southernhybrid
Contributor
https://www.nytimes.com/2025/11/19/...e_code=1.2U8.445d.jYbE7pNRksVk&smid=url-share
I guess Christianity isn't shrinking. Young men are attracted to a version which supports trad wives, having lots of kids, and in some cases racism and antisemitism, as well as hatred toward gay and trans folks. Who would Jesus hate?
This is creepy and sad. I've just posted a tiny bit of the article but I suggest you read it all, as I'm gifting it and it has a lot of details and photos in it as well. Has anyone been aware of the rise of Orthodox Christianity especially among young men? We can only hope that the children of these folks will wise up like many of us have who were raised as evangelicals, Catholics etc. I'd like to hear your thoughts.
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I guess Christianity isn't shrinking. Young men are attracted to a version which supports trad wives, having lots of kids, and in some cases racism and antisemitism, as well as hatred toward gay and trans folks. Who would Jesus hate?
One night this summer, the young adults of All Saints Orthodox Church in Raleigh, N.C., gathered at a bookshop and bar on the city’s north side. At the event’s peak, there were a mere handful of women present, and more than 40 men. The men noticed, and believed they knew why.Something is changing in an otherwise quiet corner of Christianity in the United States, one that prides itself on how little it has changed over time. Priests are swapping stories about record attendance numbers. Older members are adjusting — or not — to the influx of new attendees. Parishes are strategizing about how to accommodate more prospective converts than existing clergy can reasonably handle on their own.
Across the country, the ancient tradition of Orthodox Christianity is attracting energetic new adherents, especially among conservative young men. They are drawn to what they describe as a more demanding, even difficult, practice of Christianity. Echoing some of the rhetoric of the so-called manosphere, new waves of young converts say Orthodoxy offers them hard truths and affirms their masculinity.
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Generation Z is upending the expectations of many scholars and faith leaders, who watched the country steadily secularizing for decades, with each generation less religious than the last. Some recent surveys suggest that young adult men are defying that trend.
The new energy in many Orthodox parishes tracks with broader trends among young men embracing harder-edge and more intense versions of several Christian traditions. In the Catholic church, a significant minority of young people prefer the pre-Vatican II Traditional Latin Mass, and attend parishes where women wear veils to mass.
These remain relatively small religious subcultures, but they are part of a shift that enthusiastic observers are calling a revival. Pew Research found this year that after years of decline, the Christian population in the United States has been stable for several years, a change fueled in part by young adults.
Some argue that the common denominator in churches attracting young people is not their style of worship but their treatment of the supernatural. Father Damick, the priest in Pennsylvania, pointed out that charismatic Christianity, whose theology includes an openness to faith healing and “spiritual warfare,” has also resisted trends of religious decline.
The online influencers that many young men credit with introducing them to Orthodoxy speak directly about politics and culture in a way that parish priests more often avoid. They tend to share an unbending social conservatism, with a particular interest in the “traditional family” and what they describe as the threats of feminism, homosexuality and transgender identities. They are also generally opposed to the state of Israel.
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Certain corners of the Orthodox internet are not just conservative or traditionalist, but openly racist and antisemitic, with several far-right figures converting in recent years. In the South, there is a strain of neoconfederate Orthodoxy that marries white supremacy and Orthodox practice. Matthew Heimbach, who organized the notorious Unite the Right rally in Charlottesville, Va., in 2017, had been excommunicated from the Antiochian Orthodox church but joined another branch.