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The violent, inhumane extremism of mainstream Islam in the Middle East

Crazy Eddie: Be careful about giving religious sects a free pass. The fact is that politics can kill and maim and enslave people. If your religion tells you to ignore the world and pray, you become an accomplice to things you do not oppose. They are all just so much bullshit in the first place and do not deserve a free pass just because they do not overtly destroy others.:thinking:
 

If you're including suicide operations conducted on the battlefield in the time of declared hostilities, then technically the first suicide bombings were at the Battle of Leyte Gulf in 1944.

If you're referring to suicide bombing as a terrorist tactic specifically targeted at civilians and/or unsuspecting soldiers in civilian areas during an undeclared or low-intensity conflict (what is normally meant when someone refers to suicide bombing) then the first instances of this would be the Kurdistan Workers Party in the Bekaa Valley in in 1982-83. Hezbollah's infamous attack on the Beirut Barracks might qualify too, but if you include that then you have to include "suicide bomb" as a superset that includes "car bomb" in which case the world's first successful suicide bombing was the Bath School Massacre in 1923.

Zero points for yet another pathetic attempt to implicit Iran for something.
 
Crazy Eddie: Be careful about giving religious sects a free pass. The fact is that politics can kill and maim and enslave people. If your religion tells you to ignore the world and pray, you become an accomplice to things you do not oppose.
BULLSHIT.

I don't oppose blowjobs, but I'm pretty sure I've never given you one, nor am I an accomplice to you obtaining one. I probably wouldn't GIVE you one if you asked me to; my lack of opposition does not imply active participation.

It's easy to put all Christian denominations under a big umbrella and hold the majority responsible for a vocal minority. The truth is, individuals are responsible for their own choices and to the limited extent they cooperate together, they are responsible for the behavior of the group. Christians who do not participate in political activism are NOT responsible for those that do; they are functionally separate groups that are not acting cooperatively or with the same agenda in mind. You might as well lump all politically activist religious groups together and then hold every OTHER theist responsible for not having shouted them all down.

They are all just so much bullshit in the first place and do not deserve a free pass just because they do not overtly destroy others.
"Do not attempt to destroy others" is, believe it or not, one of the most fundamental tenets of the Christian faith. It seems to me there's a significant doctrinal difference between those who follow that belief and those who don't.

I respect that difference, and I respect Christians who demonstrate a genuine belief in the rightness of that belief. I have no respect whatsoever for Christians who only give it lipservice, and they can collectively blow me, opposition not.
 
It is my understanding that the French and British in WWI sent their men "over the top" up and out of covered positions into machine gun fire. That clearly proved to be suicide for many thousands...and their generals...they were inhumane, extreme, and Christian.

When you see someone doing something or perhaps not doing something because they claim they believe in bullshit, then their whole rationale must be called into question. Lack of opposition to murder and slavery and torture (if you have knowledge of it) grants you accomplice status. Your not opposing inhumane actions amounts to making peace with the perpetrators. Toss in the religion and it is a double poison pill.
 
I'm confused...

Not surprising.

is this an empirical fact you are quoting? Because that right there looks like a GENERALIZATION, not an "empirical fact."

False dichotomy. Many empirical facts (and nearly all useful empirical facts) are also generalizations. Dogs tend to be bigger than cats is an empirical fact and a generalization.

An empirical fact is something you learn based on collecting data from an external source. It is NOT something you extrapolate based on anecdotes or media reports.

So you are telling me that a Jehovas Witness who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

You are telling me that a Mennonite who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

You are telling me that a Quaker who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

You are telling me that a Jew who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

You are telling me that a Methodist who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

You are telling me that a Conservative Evangelical who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you even have evidence that THIS tends to be true?

First, lets be clear that this is compete red-herring on your part. The question is whether, as you claim, political authoritarians tend to have less commitment to their personal faith. I told you that the empirical data shows this is the opposite of what is true. Also, the thread is about Muslims and in the OP I gave you empirical data supporting the opposite of what you claimed is true. So, your efforts to deflect the conversation to particular tiny subsets, like Jehovah's that are 0.8% of US Christians s an irrelevant rhetorical game to avoid dealing with the falseness of your prior claim.

But, your game further reveals your scientific and statistical illiteracy, so lets play it.
The "all" I was referring to, was the 3 faiths of Islam, Christianity, and Judaism. The empirical facts show a correlation between commitment to those faiths and authoritarianism.
Quakers, Jehovahs, etc. are subsumed under Christianity and are not a different faith from it. The fact of a correlation between variables does not require that every individual data point fall exactly upon the regression line. So, your red-herring objection is equal to objecting to the statement that "height is correlated with weight" by saying, "Do you have evidence that height is correlated with weight in my family?" "Do you have evidence that height is correlated with weight in my wife's family?", etc..

The evidence is that within the faith of "Christian" there is a reliable correlation, based on many large and varied samples. Thus, the evidence is that the relationship applies to most random comparisons you would make between people who belong to that category.

In addition, Sub-sects of Christianity differ in terms of the level of personal commitment to the faith they command and the amount of doubt and superficial Christmas-only "adherence" that its adherents can get away with. Thus, it is nonsensical to divide the larger faith of Christianity this way when one of the variables involved is the same as the one used to divide the subgroups. That is akin to asking, "In my family, where everyone is in th 1st percentile of obesity, it height correlated with weight?"

For example, 88% of Evangelicals are "absolutely certain" in the belief in God, 74% say religion is "very important" in their life, with 63% reading scripture at least once per week, and 54% attending services 1 or more times per week.
In contrast, only 64% on Catholics are "absolutely certain" in the belief in God, only 54% say religion is "very important" in their life, with only 25% reading scripture at least once per week, and only 38% attending services 1 or more times per week.


IOW, a huge % of the variance in personal religious commitment is tied to the particular sect one is in. Thus, that variance is lost when you examine only a single sect at at time, which of course means (if you can grasp basic statistics) that an covariance between that dimension and any other (like authoritarianism) will be limited.

And to be absolutely clear: there is personal conviction of religious faith and moral conviction as a faith-driven political issue. These are separate things, and different sects of Christianity and Islam approach them in different ways.

These are conceptually distinct but in fact empirically related things. That is the whole point. Empirically, the more personal conviction Christians and Muslims have in their religious faith the more they support authoritarian force in imposing those beliefs upon others. It also makes perfect theoretical sense, since the God concept central to these religions and out of which all their variants grew is one of an ultimate authoritarian dictator whose will determines what is allowed and who commands genocidal death to those who disobey or don't believe.

Those who want to limit religion to "personal choices" not only pray less often (which was shown in the PEW data I linked in the OP), but other research shows they attend religious services less often, they report thinking about God or their religion less often, using their faith less in their daily decisions, and have more doubts about whether their own beliefs are true.
And in between "limit religion to personal choices" and "spread god's will over all the land" there are those for whom political activism is not even a significant religious activity. This is also true in Islam.

And that continuum of how much one wants their beliefs is correlated to the continuum in how strong one's commitment to their personal faith is. IOW, how much Islam or Christianity defines oneself as a person and their thoughts and actions.
You are confusing the preference to limit religious faith to the personal level (thus keep it out of politics), with having a strong personal faith that the God of the Bible or Quran actually exists.
Not at all. I am recognizing that faith-based political activism is NOT a major tenet of the Christian religion and is actually a niche activity that becomes relevant only to a small number of highly prolific religious sects. Homosexuality and abortion are wedge issues for religious conservatives that overshadow just about all other possible issues; they are not, on the other hand, all that relevant to the Christian religion and are mentioned rarely -- if at all -- in scripture.

Your conception of what it means for your religious faith to relate to your politics is absurdly simplistic. It isn't simply about using scripture to be an activist on a myopic issue. The kind of politicians and party one votes for is a political action, and is reliably related to people's personal religiosity. Life is politics. Government is just one vehicle via which people can and do impose their politics and their religion on others on a daily basis. To claim that Christianity isn't about politics to be completely ignorant of both. Christianity is almost entirely about politics and was invented precisely to have a political impact. Politics is about power and all of monotheism is most fundamentally about power and who does and should have it, namely an unchallengable supreme dictator. God is as political a concept as their is.

Put simply: believing that gay marriage should be illegal has nothing whatsoever to do with one's belief that God exists. That's a political and moralistic belief, not necessarily religious one.

The illegality of homosexuality is an authoritarian position which devalues tolerance and individual liberty to live as one chooses, so long as others are not harmed. The core defining features of the Abrahamic God are that he is an intolerant authority who commands obedience without question, is extremely intolerant, has no value for liberty, and dictates what people must think, feel, and do in their private lives. Belief in and worship of anything close to the God described in either the Bible or Quran is inherently to devalue liberty and tolerance and support authoritarian control. This makes one far more likely to accept laws against homosexuality. IF you reject this authoritarian conception of the Universe and of morality, and the laws people should live by (hint: Jesus talked about "the law" all the time and "laws" are central to all monotheism), then one would reject such laws, regardless of how one feels personally about homosexuals. The authoritarianism that is foundational to monotheism enables one to support one's personal preferences as the law of the land, since "God's will" is nothing more than the preferences of religious adherents in the first place.

This is why support for gay marriage is so consistently negatively related to one's level of personal religiosity, one's strength of faith in God, one's reading of religious scripture, and the importance one places on religion in one's life.
They are both empirically and logically related.

Many Muslims, also, have political and moralistic beliefs that have little or nothing to do with their religion. The Pashtuns are the most obvious example of this, with the concept of Honor Killings and acid attacks and the constant threatening and/or murder of girls for attending schools. These are based on Islamized Pashtun tribal culture and have little or nothing to do with Islam or the Quran. The same is true of Boko Haram, whose campaign against education has a lot more to do with reactionary anti-westernism than it has to do with Islam or the Quran.

Nonsense. The intolerant violence commanded by Islam against people for doing no wrong other than being non-believers inherently legitimizes and enables the kinds of violence you are referring to. Not to mention, the numerous aspects of the Quran that depict women as inferior, essentially property who should be beaten and raped at will. In addition, faith is the definitional anti-thesis of reason and thus all education that promotes reason or knowledge gained by it. Education is inherently a threat to all faith based beliefs, thus promotion of faith based beliefs promotes the devaluing of education at minimum and attack of it whenever that threat is more immediate.

On the other hand, YOU are clearly confusing "strong personal faith in God" with "political conformity."
The monotheistic God concept is fundamentally about political power and about conformity. That is the primary function for which it was invented and violently spread from inception to today. Faith is fundamentally about conformity. Faith is anti-reason and deference to emotions that are easily manipulated via social coercion. The promotion of faith is the promotion of mindless conformity.


I'll get to the rest of the wrong ideas in your post in the new year.
 
Written to ronburgundy:
So you are telling me that a Jehovas Witness who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

I just wanted to chime in a moment on this small point... Jehovah's Witnesses will definitely not support authoritarian government politics. It's part of their religion to be politically inactive--to not vote, to not participate in war, to not say the pledge of allegiance. The reasoning is that governments are of men and The Devil (tm), that they'd rather not go off to war to kill other Jehovah's witnesses, and it doesn't matter who you vote for--it's more important to wait for the time when god calls them all up to Heaven which allegedly will happen in Our Lifetime (tm), as if we all have the same lifetime. Some of these ideas are good and some have some good effects like how Jehovah's Witnesses refused to take part in Nazi atrocities or the authoritarian policies under Hitler which landed them in concentration camps. I am sure you already know this but I just wanted to chime in with some agreement about this particular form of Christianity.
 
Written to ronburgundy:
So you are telling me that a Jehovas Witness who is personally committed to his religious ideas will support authoritarian policies to impose his ideas on others; do you have evidence this tends to be true?

I just wanted to chime in a moment on this small point... Jehovah's Witnesses will definitely not support authoritarian government politics. It's part of their religion to be politically inactive--to not vote, to not participate in war, to not say the pledge of allegiance. The reasoning is that governments are of men and The Devil (tm), that they'd rather not go off to war to kill other Jehovah's witnesses, and it doesn't matter who you vote for--it's more important to wait for the time when god calls them all up to Heaven which allegedly will happen in Our Lifetime (tm), as if we all have the same lifetime. Some of these ideas are good and some have some good effects like how Jehovah's Witnesses refused to take part in Nazi atrocities or the authoritarian policies under Hitler which landed them in concentration camps. I am sure you already know this but I just wanted to chime in with some agreement about this particular form of Christianity.
Where their captors could trust them to give them a haircut and a shave. They pretended to believe their bullshit in some cases and created a kind of mythical non violent reputation for themselves. In reality, they are just like any other group of religious nuts...some of them are drunks and some even molest children. They escaped combat duty in most armies. Their religion reminds me of Brer Rabbit cajoling to not be thrown in the briar patch.
 
Written to ronburgundy:


I just wanted to chime in a moment on this small point... Jehovah's Witnesses will definitely not support authoritarian government politics. It's part of their religion to be politically inactive--to not vote, to not participate in war, to not say the pledge of allegiance. The reasoning is that governments are of men and The Devil (tm), that they'd rather not go off to war to kill other Jehovah's witnesses, and it doesn't matter who you vote for--it's more important to wait for the time when god calls them all up to Heaven which allegedly will happen in Our Lifetime (tm), as if we all have the same lifetime. Some of these ideas are good and some have some good effects like how Jehovah's Witnesses refused to take part in Nazi atrocities or the authoritarian policies under Hitler which landed them in concentration camps. I am sure you already know this but I just wanted to chime in with some agreement about this particular form of Christianity.
Where their captors could trust them to give them a haircut and a shave. They pretended to believe their bullshit in some cases and created a kind of mythical non violent reputation for themselves. In reality, they are just like any other group of religious nuts...some of them are drunks and some even molest children. They escaped combat duty in most armies. Their religion reminds me of Brer Rabbit cajoling to not be thrown in the briar patch.

That's all fine, I'm not a recruit or fan of the religion, only responding specifically to the context of what ronburgundy wrote.
 
Where their captors could trust them to give them a haircut and a shave. They pretended to believe their bullshit in some cases and created a kind of mythical non violent reputation for themselves. In reality, they are just like any other group of religious nuts...some of them are drunks and some even molest children. They escaped combat duty in most armies. Their religion reminds me of Brer Rabbit cajoling to not be thrown in the briar patch.

That's all fine, I'm not a recruit or fan of the religion, only responding specifically to the context of what ronburgundy wrote.

My point is that they served the Nazis without having to be a soldier. This status is similar to that of Orthodox Jews in Israel...too fucking good to serve in the army. I just thought you would be interested in knowing that they were in essence only a type of collaborator with the Nazis. That is what being special is all about...escaping the plight of the unspecial.:eek:
 
Not surprising.

is this an empirical fact you are quoting? Because that right there looks like a GENERALIZATION, not an "empirical fact."

False dichotomy. Many empirical facts (and nearly all useful empirical facts) are also generalizations.
No they're not.

The question is whether, as you claim, political authoritarians tend to have less commitment to their personal faith.
The operative word there is "personal." There is nothing personal about the use of religious dogma for political authoritarianism: that is a very PUBLIC faith that by definition has a lot more to do with image management and mass communications than it does with personal beliefs. What a religious authoritarian PRIVATELY believes need not have anything at all to do with his PUBLIC stances on those issues. This is the nature of the Kim Davis example: she makes a very public gesture intended to "preserve the sanctity of marriage" but cannot be bothered to preserve the sanctity of HER OWN marriage. This is either because she is schizophrenic, or it is because her public display of faith and conviction do not reflect the choices she makes in her private life.

This is not exactly a controversial point. It is WELL known that public officials -- politicians especially -- do not always or even usually live up to the moral standards they seek to impose on others. Why would you assume this to be untrue of religious politicians?

I told you that the empirical data shows this is the opposite of what is true.
You told me that a pew survey showed that people who are not politically activist do not participate in organized religious services as often as those who are. That kind of goes without saying, but I don't see that it actually supports your generalization.

The empirical facts show a correlation between commitment to those faiths and authoritarianism.
No, the "empirical facts" do not.

In addition, Sub-sects of Christianity differ in terms of the level of personal commitment to the faith they command and the amount of doubt and superficial Christmas-only "adherence" that its adherents can get away with. Thus, it is nonsensical to divide the larger faith of Christianity this way when one of the variables involved is the same as the one used to divide the subgroups.
Actually, the "sub groups" within Christianity are basic doctrinal beliefs that Christians THEMSELVES find to be insurmountable enough to form a sectarian divide; I didn't pull those divisions out of my ass, some of them have existed for HUNDREDS of years. It may amuse you to realize that "Is participation in political discourse acceptable?" is one of the biggest doctrinal differences between the Quakers and mainstream protestant religions. WITHIN protestantism, there are Christians who also believe political activism is an inappropriate venue for religious faith, but do not believe the issue is important enough to split from their church.

You have repeatedly attempted to equate political activism with sincerity of religious conviction. I'll ask you again: do you have any empirical evidence that devotion and activism are actually related? Because there are entire sects of Christianity where the EXACT OPPOSITE is true.

IOW, a huge % of the variance in personal religious commitment is tied to the particular sect one is in.
And yet you have failed to demonstrate an actual link between "absolutely certain that god exists" and "political activism." I cannot even say for sure that Evangelical Christianity is the LARGEST sect of Christianity in the United States.

Put simply: you're telling me "Dogs tend to be bigger than cats" and I am telling you "Not in Tanzania."

And to be absolutely clear: there is personal conviction of religious faith and moral conviction as a faith-driven political issue. These are separate things, and different sects of Christianity and Islam approach them in different ways.

These are conceptually distinct but in fact empirically related things.
If you wish to claim they are "empirically related" then you need to first demonstrate that the relationship exists. You haven't bothered to do that, and it's been pointed out that the exact opposite has HISTORICALLY been the case for certain well known Christian sects. Instead of trying to handwave away historical facts, you might want to consider coming up with more complete evidence first.

Assuming, of course, you actually CARE about empiricism and aren't just throwing that word around in order to sound smart.

Not at all. I am recognizing that faith-based political activism is NOT a major tenet of the Christian religion and is actually a niche activity that becomes relevant only to a small number of highly prolific religious sects. Homosexuality and abortion are wedge issues for religious conservatives that overshadow just about all other possible issues; they are not, on the other hand, all that relevant to the Christian religion and are mentioned rarely -- if at all -- in scripture.

Your conception of what it means for your religious faith to relate to your politics is absurdly simplistic. It isn't simply about using scripture to be an activist on a myopic issue...
I never claimed it was. I said that faith-based political activism is not a major tenet of the Christian religion. It is something that a large number of Christians DO, for reasons that have very little to do with their religious life.

You are confusing cause and effect here in a very agenda-driven way. It's clear that wedge-issue moral crusaders tend to be far more dogmatic and unquestioning in their religious faith. Absent from your "empirical" data is anything that would tell us whether this moral certainty is because of their strong religious beliefs, or whether -- as is equally likely -- their strong religious beliefs are a result if their high moral certainty.

Put simply: it's possible that the kind of person who could be easily convinced gay marriage is immoral is the same kind of person who could be easily convinced that Jesus is God and anyone who doesn't believe it is going to hell. This is NOT necessarily the same kind of person who feels personally driven to shelter homeless people, feed the hungry, give aid to widows and orphans, forgive those who harm them, answer aggression with kindness, and be truthful and honest in day-to-day life.

Politics is about power and all of monotheism is most fundamentally about power and who does and should have it, namely an unchallengable supreme dictator. God is as political a concept as their is.
This is a fine theory, but again there's the problem of you not actually producing any empirical evidence for it.

Both historically and doctrinally, being a devout Christian does not actually REQUIRE political activism, and you have not demonstrated to anyone's satisfaction that it does. What you would prefer to believe does not interest me; what you can demonstrate does.

Nonsense. The intolerant violence commanded by Islam against people for doing no wrong other than being non-believers inherently legitimizes and enables the kinds of violence you are referring to.
According to Muslims, it doesn't. But you're about to tell me that you are a master of empiricism and know Islam better than Muslims do and therefore me pointing out that Muslims around the world overwhelmingly denounce "honor killings" as "barbaric and inhuman" is just me being ridiculous and simplistic... right?

Empirical evidence suggests that Muslims on the whole are no different from Christians when it comes to their attitudes towards violence. They have a well-documented problem with misogyny, racism and homophobia, but they are slow to endorse VIOLENCE as a valid means of expressing those beliefs and generally react negatively to violent groups like Al Qaida and the Dasesh.

And again, there's the dichotomy between what a Muslim will tell you in public -- or worse, say TO the public -- and what a Muslim will do in private. It's been nearly 1400 years since Mohammed commanded his followers to refrain from consuming alcohol; it's been 1399 years since his followers stopped obeying him.

On the other hand, YOU are clearly confusing "strong personal faith in God" with "political conformity."
The monotheistic God concept is fundamentally about political power and about conformity.
Indeed. But conformity to WHAT? "Political activism" has not always been the endgame for Christianity, and for most Christians, it still isn't.
 
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When you see someone doing something or perhaps not doing something because they claim they believe in bullshit, then their whole rationale must be called into question. Lack of opposition to murder and slavery and torture (if you have knowledge of it) grants you accomplice status.
Again, BULLSHIT.

You can clearly question the moral character of an officer who claims to be a Christian and then does an explicitly un-christian thing -- worse still if he tries to rationalize what he did after the fact.

But you're extending that judgement to people who ALLOW OTHERS to do un-Christian things as if every human being on Earth is personally responsible for the moral choices of every other human being. That is, frankly, nonsense.

A Mennonite in Ohio is not less committed to his religion just because a Methodist in Virginia authorizes a drone strike. He is not less committed because he failed to picket the Methodists' office, protest in front of his home, nail his door shut, sabotage his car, or rush to his base and murder him before he has a chance to carry out the drone strike. It is, in other words, the exact same case with marriage rights and abortion: If, as a Christian, you have a moral objection to abortion, then it is your moral imperative to never ever HAVE an abortion.

You're simply making the same mistake as the moral crusaders you oppose. Just because YOU believe it's immoral doesn't mean everyone everywhere has a responsibility to actively resist it.

Your not opposing inhumane actions amounts to making peace with the perpetrators.
Because making war against the perpetrators is the moral thing to do? Do I really need to explain to you the problem with that idea?

I have a moral objection to the use of legislative power to enforce religious-based moral standards. I act on this objection by refusing to vote for politicians who I believe are compromised by evangelical/religious-right interests and donors. Are you now claiming that because I'm not beating the streets drumming up rabid opposition to the religious right's agenda, spamming politicians inboxes 20 times a day, bribing/contributing/"lobbying" local politicians to oppose them, threatening, intimidating and occasionally murdering rightwing politicians, that i actually DON'T oppose their agenda?
 
I think you may be missing the point. Violent confrontations and conflicts between groups of people etc...are temporal things. There are hundreds of factors that can change the entire situation.

I agree with most of the points you make following this quote.

My point is that as far as the ME ois concerned there is more at play than oil. Namely Israel and its attitude to Jerusalem and to the rest of the West Bank. You are kidding yourself if you think that the obsolescense of oil will solve the problems there.
 
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