What planet were you living on? OWS protesters were attacked by the police all across the country.
And all across the country other OWS protesters were not attacked by the police. And all across the country some OWS protesters went beyond peaceful protest and committed crimes. And all across the country cops arrested criminals mixed in with the peaceful protesters. And all across the country there were some cops who overreacted and hurt innocent people they should have let alone. Why do you assume gross overgeneralization is a sensible approach to description?
And it had nothing to do with violence. It was because of the message of the movement.
The bulk of it was property crimes. No doubt you don't count vandalism as violence -- please yourself on that -- but that doesn't make the police response "because of the message".
Hmm, yes, nothing says "freedom" like telling people how much they have to save for retirement, how it has to be invested, and what portion has to be spent on medical care. Calling an attempt to create equality an "attempt to create freedom" doesn't make it one. Freedom and equality are a trade-off.
The freedom is the freedom to not have to starve in retirement or suffer because you get sick or be a burden to your children.
Huh? People
already had the freedom not to
have to starve or suffer or be a burden to their children -- they could save and invest all that soon-to-be-SS/Medicare money privately. SS and Medicare just made it compulsory. No doubt that's a good idea -- freedom is good but it's not the only good -- but don't kid yourself that making saving for old age mandatory is anything other than trading away some freedom in return for some safety.
Those freedoms are a little more important than the freedom to be a fool and not have anything when you retire.
Every freedom is the freedom to make a decision for yourself that somebody else thinks he can decide for you better because you're a fool. To channel Noam Chomsky, if you don't care about other people's freedom to be a fool then you don't care about their freedom at all. Please yourself; but when you decide what you want people to do is a little more important than what they want to do, it's a sick joke for you to call what you're deciding on their behalf "an attempt to create freedom". Call it what it is: an attempt to make sure they have something when they retire, at the cost of making sure they'll have less when they retire than they'd have had if they would have invested their money in something better than T-bills, and at the cost of their present quality of life if they would have spent it.
You seem to have read about 50 pages of the book.
Smith strongly condemned the division of labor. But you have to read the whole thing to find his commentary. In the beginning of the book he merely discusses the causes of the division of labor and how it exists.
Here's one quote from 'Wealth of Nations" that makes my point:
The man whose whole life is spent in performing a few simple operations, of which the effects are perhaps always the same, or very nearly the same, has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become.
Smith is talking about the division of labor and it's effects .
Smith says that the division of labor will reduce humans to stupid nonthinking animals.
Um, that would be an example of black and white thinking. That's not Smith. That's all you.
No it is Smith, but you have to read past page 50.
Oh for the love of god! Did you cut and paste that excerpt from an Adam Smith quotes website? Do you have any idea of what context it was in?
In his massive tome on "Causes of the Wealth of Nations", among which one of the leading causes is division of labor, your excerpt is from the chapter "On the Expense of the Institutions for the Education of Youth". After depressingly documenting the sorry quality of work government-paid teachers of the time performed in England, Smith wrote:
"Ought the public, therefore, to give no attention, it may be asked, to the education of the people?"
Then he explains why "some attention of government is necessary, in order to prevent the almost entire corruption and degeneracy of the great body of the people."
Then he includes the bit you quoted in his counterargument.
Then he continues, "But in every improved and civilized society, this is the state into which the labouring poor, that is, the great body of the people, must necessarily fall, unless government takes some pains to prevent it."
Then he contrasts this situation with
not having division of labor.
"It is otherwise in the barbarous societies, as they are commonly called, of hunters, of shepherds, and even of husbandmen in that rude stateof husbandry which precedes the improvement of manufactures, and the extension of foreign commerce. In such societies, the varied occupations of every man oblige every man to exert his capacity, and to invent expedients for removing difficulties which are continually occurring. Invention is kept alive, and the mind is not suffered to fall into that drowsy stupidity, which, in a civilized society, seems to benumb the understanding of almost all the inferior ranks of people.
...
Though in a rude society there is a good deal of variety in the occupations of every individual, there is not a great deal in those of the whole society. Every man does, or is capable of doing, almost every thing which any other man does, or is capable of being. Every man has a considerable degree of knowledge, ingenuity, and invention but scarce any man has a great degree. ..."
So he is clearly not condemning division of labor, not even with respect to its effects on mental quality. Rather, as usual with Smith, he is pointing out the upside and the downside -- and he is talking about what needs to be done to ameliorate the downside. He goes on to make policy recommendations:
"The education of the common people requires, perhaps, in a civilized and commercial society, the attention of the public, more than that of people of some rank and fortune. ...
But though the common people cannot, in any civilized society, be so well instructed as people of some rank and fortune; the most essential parts of education, however, to read, write, and account, can be acquired at so early a period of life, that the greater part, even of those who are to be bred to the lowest occupations, have time to acquire them before they can be employed in those occupations. For a very small expense, the public can facilitate, can encourage and can even impose upon almost the whole body of the people, the necessity of acquiring those most essential parts of education. ...
In Scotland, the establishment of such parish schools has taught almost the whole common people to read, and a very great proportion of them to write and account. ...
The public can impose upon almost the whole body of the people the necessity of acquiring the most essential parts of education, by obliging every man to undergo an examination or probation in them...".
This is not about whether division of labor is bad. This is about whether public education is good.