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What do you do about rape?

The basic problem is that Rhea is making a different point from the article she is quoting. The two aren't really related.

The article is a call out to the well-known and often discussed phenomenon that danger of rape is something that women think about and deal with every day, and men don't.

Rhea wanted to make a different point, that men somehow don't do enough to prevent women from being raped. Unfortunately, all the actions listed in the original article are things that men can't practically do. So her original request didn't really make sense, and her strict prohibition against discussing male rape meant that no meaningful comparison could be made with the original article.

So we could discuss the article itself, which makes an interesting point. Probably best use a new thread for that.
Or we could discuss Rhea's belief that men aren't pulling their weight in rape prevention, but that would probably require some kind of example of what they could be doing, apart from discovering a rape in progress and glaring fiercely at those involved.

What about tripling the penalty for rape? First offence, no excuses 10 years with no parole. Rape With violence 20 years, no parole before the felon has served a min of 15 years. Rape and murder, life with no possibility of any early release.
I'll bet that would reduce rape by at least 50%. Even if one woman is saved it would be worth it. Of course the rape would need to be proven beyond doubt.

I'd be far more supportive of such harsh penalties, except for the push to expand the definition of rape to include uncoerced mutually agreed upon sex, where one (or more often both) parties are intoxicated but still quite conscious and actively participating in the act (or for that matter statutory rape in which both parties are at least age 16). I'm on board with much harsher penalties for rape, if we limit what we are talking about to physically coerced sex (meaning violence, threats of violence, and/or use of force), and require some degree of corroboration of the victims testimony (e.g., dna evidence or eyewitnesses).

This is a perfect example of how victim advocates often get it wrong and cause harm to the people the want to help. By trying to expand the circle of victimization to include acts that many people quite reasonably view as much much lesser crimes or not crimes at all, they wind up reducing support to punish and prevent the acts that most agree are severe crimes. It is equally true in law as in science that making definitions more inclusive is almost always a bad idea and just the opposite of what is needed to advance knowledge or improve the efficacy of our actions and interventions.
 
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Those are recent figures. I'm going back to the 60s-70s.
And why should I believe your claim?

Have a look at the rising trend of forceful rape from 9.6 per hundred thousand in 1960 to 26.9 in 2012.
http://www.disastercenter.com/crime/uscrime.htm

You do realise that those figures are only partially comparable even when ignoring the fact that those are reported cases without any estimate of reporting rates? You know what happened between the 1960s and the early 90s? Marital rape was recognised as a crime (the last state to criminalise marital rape was North Carolina in 1993). So Even if we ignore (possibly changing levels of) underreporting, we can still only directly compare figures from 1993 onwards. In that period, the rate has dropped by about one third.


And yet, today, we supposedly live in a "rape culture". In 1993, there was no such term, and discussions about rape were a drop in the bucket compared to now. Go figure.
Twenty years ago to include even further back, the social stigma affecting rape victims was much more obstructive to their coming out and talking openly about their experience than it is today. Today, we have advocacy and support groups who encourage such victims (of both genders) to come out and overcome the fear of being shamed and viewed as a dirtied and soiled human being. Today anyone can search Internet sites dedicated to expanding on the post traumatic effects of a rape or sexual assault and more importantly which help is available to resolve them. Rape victims do not feel so isolated and alone any longer. There are voices supporting their own voice. They are not as silent as they used to be.
 
1) Your launching the "what she wears" bit and persisting in it to satisfy your curiosity in NO way addresses the question presented in the Op

The thread had already run its course with "what can men do about rape", and we had already started talking about factors that may play a role in rape. That is how conversations work. They progress. We were first talking about if rape was motivated by power, sex, or a mixture of the two. The question of whether how people dress influences likelihood to be raped flows directly from that. If rape is all about power, then how one dresses shouldn't matter. If its about sex, then it may. Another complicating factor (and more potent one) is opportunity and how strong the perp judges the victim to be, ie, how likely he'll get away with it. This was also discussed.

By looking at all these factors and how they interact, we may find something useful. It makes intuitive sense to me that making someone more attractive is more likely to make other people want them sexually, so I brought it up. Refusing to look at it, address it, or refute it, and simply calling it indecent to consider, is purposefully blinding yourself.

If you leap wildly to the conclusion that I'm calling for burkas or something, or blaming the victim, that's on you. I've already addressed that. I don't want to control how people dress. I am a nudist.

RavenSky pounced in frustration that not everybody has read the studies that she has posted elsewhere and she believes to be determinative on the issue, and opted to not post here. You demanded censorship of the very idea that how one looks could have something to do with rape. You may label it a "call for decency" but I still don't find your call for censorship compelling.

Your need to satisfy your curiosity has in fact distracted from if not hijacked the intended discussion guided by the Op question quoted above.

It isn't off topic. Even if it was off topic, I don't believe that is what concerns you here. If you were concerned about things going off topic you would not have been as involved in responding to my thought as you were. If you didn't find it on topic, you could have left it alone after your initial response, or after the thread moved on on the last couple of pages, but you brought it back up and emoted all over it, demanding "decency", and declaring honest and open inquiry into factors that contribute to rape taboo.

Some others in thread gave constructive insight on what may be leading potential rapists to rape, and who they rape, and its worth re-posting, so I will:

bigfield said:
Ultimately it is better to air such views so that they can be challenged.

Beero said:
Maybe it is surprising to some, but there actually has been research done in this area. The conclusion: it's more complicated than that.

There is an association between rape and linking sex with power, but that doesn't mean that rape is always about power. There is also an association with rape and believing rape myths (like "she wouldn't wear those clothes if she didn't want it"), and an association between rape and a history of misreading social cues, etc. There are (at least 9?) different kinds of rapists, and they have different motivations. Some are about sex, some are about power, some are about sadism. No one "reason" is good enough to explain everything.

http://dare.uva.nl/document/19409

EricK said:
Secondly, if someone does suggest that eg clothing, or getting totally drunk or whatever, has something to do with it, then they will often be accused of "blaming the victim" (even if this is not the intention of the person making the claim), whereas claiming that rapists prey on those who appear vulnerable doesn't get this accusation levied at it, even though it seems to put just as much responsibility on the person who acted in a way to appear vulnerable, as the claim that a rapist preyed on someone who was drunk puts on the person who was drinking.
 
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The thread had already run its course with "what can men do about rape", and we had already started talking about factors that may play a role in rape. That is how conversations work. They progress. We were first talking about if rape was motivated by power, sex, or a mixture of the two. The question of whether how people dress influences likelihood to be raped flows directly from that. If rape is all about power, then how one dresses shouldn't matter. If its about sex, then it may. Another complicating factor (and more potent one) is opportunity and how strong the perp judges the victim to be, ie, how likely he'll get away with it. This was also discussed.

By looking at all these factors and how they interact, we may find something useful. It makes intuitive sense to me that making someone more attractive is more likely to make other people want them sexually, so I brought it up. Refusing to look at it, address it, or refute it, and simply calling it indecent to consider, is purposefully blinding yourself.

If you leap wildly to the conclusion that I'm calling for burkas or something, or blaming the victim, that's on you. I've already addressed that. I don't want to control how people dress. I am a nudist.

RavenSky pounced in frustration that not everybody has read the studies that she has posted elsewhere and she believes to be determinative on the issue, and opted to not post here. You demanded censorship of the very idea that how one looks could have something to do with rape. You may label it a "call for decency" but I still don't find your call for censorship compelling.

Your need to satisfy your curiosity has in fact distracted from if not hijacked the intended discussion guided by the Op question quoted above.

It isn't off topic. Even if it was off topic, I don't believe that is what concerns you here. If you were concerned about things going off topic you would not have been as involved in responding to my thought as you were. If you didn't find it on topic, you could have left it alone after your initial response, or after the thread moved on on the last couple of pages, but you brought it back up and emoted all over it, demanding "decency", and declaring honest and open inquiry into factors that contribute to rape taboo.

Some others in thread gave constructive insight on what may be leading potential rapists to rape, and who they rape, and its worth re-posting, so I will:

bigfield said:
Ultimately it is better to air such views so that they can be challenged.

Beero said:
Maybe it is surprising to some, but there actually has been research done in this area. The conclusion: it's more complicated than that.

There is an association between rape and linking sex with power, but that doesn't mean that rape is always about power. There is also an association with rape and believing rape myths (like "she wouldn't wear those clothes if she didn't want it"), and an association between rape and a history of misreading social cues, etc. There are (at least 9?) different kinds of rapists, and they have different motivations. Some are about sex, some are about power, some are about sadism. No one "reason" is good enough to explain everything.

http://dare.uva.nl/document/19409

EricK said:
Secondly, if someone does suggest that eg clothing, or getting totally drunk or whatever, has something to do with it, then they will often be accused of "blaming the victim" (even if this is not the intention of the person making the claim), whereas claiming that rapists prey on those who appear vulnerable doesn't get this accusation levied at it, even though it seems to put just as much responsibility on the person who acted in a way to appear vulnerable, as the claim that a rapist preyed on someone who was drunk puts on the person who was drinking.

Sadly, rational discussions about these issues are almost impossible to have even within social science and research circles. The questions of what factors increase the probability of rape and/or motivate potential rapists and influence whom they target are completely separate questions from legal and even moral blame. But political and legal activists insist upon polluting the scientific discourse about the former questions with their political an legal agendas (however noble and needed those agendas and goals might be). Too often, these activists take on the role of academics in the softest areas of the softest sciences and use their credentials to promote politically polluted ideas that have no basis in any valid cognitive and behavioral science. Notions like "rape is all about power and not sex" are among these, as is the idea that rape is unaffected by a women's attire or the sexual signals conveyed by her words, actions, and body language. Unfortunately, there are few actually qualified experts in behavioral and cognitive science willing to get into this area and take on the pseudo-science for fear of getting mired in the kind of exchanges, accusations, and ad-hominem personal attacks we see whenever the issue comes up here.
I don't blame activists for wanting to get women to stop blaming themselves and thus to come forward. It is possible and maybe likely that these goals have been aided by promoting the idea that rape isn't about sex and has nothing to do with female sexuality and sexual social. But untruths can motive a change in action as well as truths, and these are untruths. The tricky part is how do we get women to blame the rapist and come forward while still acknowledging the sexual aspects of rape and thus the causal impact that sexual social signals by women play? A critical part of that is not actively trying to confuse and conflate causal influence with blame, and yet that is what rape activists are doing when they try to deny causes in order to reduce victim blaming and when they accuse people who want to rationally discuss causes of victim blaming.

These claims of "power and not sex" are especially absurd in relation to "date rape" and rape involving highly intoxicated/unconscious women. These rapes are almost entirely about sex and sexual gratification and little about power. What social "power" do you have over an unconscious body? The classic situation of frat boys having sex with unconscious girls or girls they heavily drugged are about horney guys wanting to sexually gratify themselves, so they don't want to women to be in a position to say no. They aren't willing to use actual physical power to force the sex, so they put the women in a position where power isn't needed and they can basically just use the woman as a masterbation doll. If such rape is about "power", then so is masterbation and have sex with warm pie.
 
It is highly relevant to the reality that empathetic people would know better than engaging on a public forum in communications known to be distress triggers for rape victims. Got it?

Impressive tactic. But this is PD, not Support Fireside. Most people are empathetic to some extent or another, but none exercise empathy to the same extent 100% of the time, and not every situation calls for empathy to override all other priorities. Empathy in the case of a thread like this might merely warrant something like a "trigger warning" disclaimer, rather than tabooing certain lines of discussion which seem practically inevitable in a rape discussion.
The Op question is :

Men - what do you do to protect women from being raped?
And how is launching the "what she wears" bit " practically inevitable" in addressing that question?

An OP's question does not restrict the scope of a thread's discussion. I'm not sure it can even be said to "guide" it. It's just a starting point which sets a process in motion. Some responses will directly address the OP's question, then others will be reactions to those responses, which will trigger other reactions, and so on. Mental associations will be made between related concepts, and those concepts will come under discussion and perhaps dominate it, based upon the interests of the posters involved.

So I don't claim that launching the "what she wears" bit is practically inevitable in addressing the OP question. I claimed that it's practically inevitable in a thread about rape, though I would perhaps amend that to say that it's practically inevitable that a thread about one aspect of rape prevention will attract discussion of other aspects of rape prevention. And the topic of rape prevention is inextricably linked to one's ideas about the causal variables contributing to rape, including victimology and criminal psychology.

I find it unfortunate that discussions about empirical questions such as those relating to rape causation/prevention tend to be restricted to PD rather than a social science forum, and that they are therefore doomed to be adversarial rhetorical games between ideologues, but this was a predictable outcome of the creation of PD.

Further how is it part of any "priority" to discuss the "what she wears" bit in this thread considering the specific question from the OP?

It's an individual priority, based on whatever that particular individual's goals are in a given situation. I'm not among those who are interested in the topic of what rape victims wear, so I could only make inferences as to the specifics.
 
Sadly, rational discussions about these issues are almost impossible to have even within social science and research circles. The questions of what factors increase the probability of rape and/or motivate potential rapists and influence whom they target are completely separate questions from legal and even moral blame.

But political and legal activists insist upon polluting the scientific discourse about the former questions with their political an legal agendas (however noble and needed those agendas and goals might be).

Presumably, your post is a good example of this? Taking a discussion about rape and trying to push through political criticism of the actions of those who disagee with you?

Too often, these activists take on the role of academics in the softest areas of the softest sciences and use their credentials to promote politically polluted ideas that have no basis in any valid cognitive and behavioral science. Notions like "rape is all about power and not sex" are among these,

There's plenty of science on the subject. e.g.
http://www.tandfonline.com/doi/abs/10.1080/00224490902954323?src=recsys#.U4-A-igVc5g
You may have criticisms of it, but pretending it doesn't exist just seems strange.

as is the idea that rape is unaffected by a women's attire or the sexual signals conveyed by her words, actions, and body language. Unfortunately, there are few actually qualified experts in behavioral and cognitive science willing to get into this area and take on the pseudo-science for fear of getting mired in the kind of exchanges, accusations, and ad-hominem personal attacks we see whenever the issue comes up here.

???? I've met plenty.

I don't blame activists for wanting to get women to stop blaming themselves and thus to come forward. It is possible and maybe likely that these goals have been aided by promoting the idea that rape isn't about sex and has nothing to do with female sexuality and sexual social. But untruths can motive a change in action as well as truths, and these are untruths. The tricky part is how do we get women to blame the rapist and come forward while still acknowledging the sexual aspects of rape and thus the causal impact that sexual social signals by women play? [ A critical part of that is not actively trying to confuse and conflate causal influence with blame, and yet that is what rape activists are doing when they try to deny causes in order to reduce victim blaming and when they accuse people who want to rationally discuss causes of victim blaming.

Causal influence is blame. There isn't any other construct you can put on the idea that that person A's behaviour causes person B's behaviour, other than person A is to blame. Respected social scientists avoid such claims, largely because they're nearly impossible to justify.

These claims of "power and not sex" are especially absurd in relation to "date rape" and rape involving highly intoxicated/unconscious women. These rapes are almost entirely about sex and sexual gratification and little about power.

I disagree. Date rape is often a situation in which someone who has spent all evening trying to get someone else to put out, and then realises that they're not going to get any after all. It's not the horniness that triggers the rape, they were horny all evening, it's the realisation that they have no control over the outcome. It may be disappointment at the outcome and a desire to change it, it may be about injured pride, it may be about a thwarted sense of entitlement, it may be about desperation, it may be rage at having an anticipated reward being withdrawn. But in each case, it's about trying to exert power over the other person to get what you want. It's a lot about power.

What social "power" do you have over an unconscious body? The classic situation of frat boys having sex with unconscious girls or girls they heavily drugged are about horney guys wanting to sexually gratify themselves, so they don't want to women to be in a position to say no. They aren't willing to use actual physical power to force the sex, so they put the women in a position where power isn't needed and they can basically just use the woman as a masterbation doll. If such rape is about "power", then so is masterbation and have sex with warm pie.

You have a girl who wouldn't have sex with you. If you go and get sex with someone who does, it's about sex. If you come back when she's unconscious and then have sex with her, yes it's a power play. She turned you down, but she's having sex with you now. That's a power thing.
 
You have a girl who wouldn't have sex with you. If you go and get sex with someone who does, it's about sex. If you come back when she's unconscious and then have sex with her, yes it's a power play. She turned you down, but she's having sex with you now. That's a power thing.

That's using a really ... abstract ... definition of a power play. Is there any crime which isn't a power play using that type of definition?
 
You have a girl who wouldn't have sex with you. If you go and get sex with someone who does, it's about sex. If you come back when she's unconscious and then have sex with her, yes it's a power play. She turned you down, but she's having sex with you now. That's a power thing.

That's using a really ... abstract ... definition of a power play. Is there any crime which isn't a power play using that type of definition?

Abstract? How so? he could have gone on and had sex with someone else. He could have masterbated rather than have sex with a limp body. But no, he wanted this particular girl, the one who turned him down, even though she doesn't want him. That's not about gettin your end away, that's about conquest. It's about having to face her, her friends, and your friends the next day knowing she had you chasing her all evening and you never got anywhere.

That's why it's so often accompanied by status-seeking behaviour, like taking pictures, telling all your friends, doing it in public, etc., even though advertising your rape is kinda a dumb thing to do.
 
Causal influence is blame. There isn't any other construct you can put on the idea that that person A's behaviour causes person B's behaviour, other than person A is to blame. Respected social scientists avoid such claims, largely because they're nearly impossible to justify.

I'm sorry, what world are you living in? Person B is responsible for Person B's behaviour, even if Person A 'caused' it.

If I came out of a gay club and my gayness enraged some homophobic twat to beat me up, to claim that I am morally to blame is to claim the ludicrous.
 
Causal influence is blame. There isn't any other construct you can put on the idea that that person A's behaviour causes person B's behaviour, other than person A is to blame. Respected social scientists avoid such claims, largely because they're nearly impossible to justify.

I'm sorry, what world are you living in? Person B is responsible for Person B's behaviour, even if Person A 'caused' it.

If I came out of a gay club and my gayness enraged some homophobic twat to beat me up, to claim that I am morally to blame is to claim the ludicrous.

Which is why it isn't a cause and effect relationship. To say that your gayness caused the attack is to say that the attacker wasn't responsible for it. It's the same claim. If the attacker is responsible for his own behaviour, you can't claim his behaviour is caused by other people's actions

I may just be using a more precise definition of cause than you are, but then that's why these claims get made - not because people are lying to doubtingt.
 
Causal influence is blame. There isn't any other construct you can put on the idea that that person A's behaviour causes person B's behaviour, other than person A is to blame. Respected social scientists avoid such claims, largely because they're nearly impossible to justify.

I'm sorry, what world are you living in? Person B is responsible for Person B's behaviour, even if Person A 'caused' it.

If I came out of a gay club and my gayness enraged some homophobic twat to beat me up, to claim that I am morally to blame is to claim the ludicrous.

Which is why it isn't a cause and effect relationship. To say that your gayness caused the attack is to say that the attacker wasn't responsible for it. It's the same claim. If the attacker is responsible for his own behaviour, you can't claim his behaviour is caused by other people's actions

I may just be using a more precise definition of cause than you are, but then that's why these claims get made - not because people are lying to doubtingt.

No: the attacker was responsible. This holds even if you believe (as I do) that 'free will' is nonsense.

But the point is not the word 'cause'. The point is the verification (or not) of an empirical claim: does the way a woman dresses trigger some men to rape, where if they had not dressed that way, the rape would not have occurred? This is an empirical claim which says nothing about the moral blameworthiness of anyone. The blame for rape lies with, of course, the rapist, and it does not matter whether his target was wearing a burka or a bikini.
 
You have a girl who wouldn't have sex with you. If you go and get sex with someone who does, it's about sex. If you come back when she's unconscious and then have sex with her, yes it's a power play. She turned you down, but she's having sex with you now. That's a power thing.

That's using a really ... abstract ... definition of a power play. Is there any crime which isn't a power play using that type of definition?

Abstract? How so? he could have gone on and had sex with someone else. He could have masterbated rather than have sex with a limp body. But no, he wanted this particular girl, the one who turned him down, even though she doesn't want him. That's not about gettin your end away, that's about conquest. It's about having to face her, her friends, and your friends the next day knowing she had you chasing her all evening and you never got anywhere.

That's why it's so often accompanied by status-seeking behaviour, like taking pictures, telling all your friends, doing it in public, etc., even though advertising your rape is kinda a dumb thing to do.
Yes.
Remember that "football star player" high-school rape where the motive for drugging then raping the girl (and getting his pals to have fun with her as well) was that she had dumped him?
 
Causal influence is blame. There isn't any other construct you can put on the idea that that person A's behaviour causes person B's behaviour, other than person A is to blame. Respected social scientists avoid such claims, largely because they're nearly impossible to justify.

I'm sorry, what world are you living in? Person B is responsible for Person B's behaviour, even if Person A 'caused' it.

If I came out of a gay club and my gayness enraged some homophobic twat to beat me up, to claim that I am morally to blame is to claim the ludicrous.

Which is why it isn't a cause and effect relationship. To say that your gayness caused the attack is to say that the attacker wasn't responsible for it. It's the same claim. If the attacker is responsible for his own behaviour, you can't claim his behaviour is caused by other people's actions

I may just be using a more precise definition of cause than you are, but then that's why these claims get made - not because people are lying to doubtingt.

No: the attacker was responsible. This holds even if you believe (as I do) that 'free will' is nonsense.

But the point is not the word 'cause'.

That was my point. That's why I underlined the word. You're making a different point?

[The point is the verification (or not) of an empirical claim: does the way a woman dresses trigger some men to rape, where if they had not dressed that way, the rape would not have occurred? This is an empirical claim

Hm.. It's not really. You can't collect data about whether a particular rape would have occurred or not. All you can do is collect data on lots of rapes that did occur and how people were dressed at the time. Which in turn is only useful if, depending on the results, you're intending to recommend or coerce women into changing their habits of dress.

Why is this empirical claim being made, again?

[which says nothing about the moral blameworthiness of anyone. The blame for rape lies with, of course, the rapist, and it does not matter whether his target was wearing a burka or a bikini.

So... what is the relevance of it?
 
Hm.. It's not really. You can't collect data about whether a particular rape would have occurred or not. All you can do is collect data on lots of rapes that did occur and how people were dressed at the time. Which in turn is only useful if, depending on the results, you're intending to recommend or coerce women into changing their habits of dress.

If the question cannot be settled empirically, so much the less can the 'rape is about power' question be settled empirically.

Who wants to coerce women to do anything? I am neither heterosexual nor a religious busybody. As far as I'm concerned, women should be able to expose as much or as little flesh as they want to. I am, in fact, a supporter of top freedom -- I see no good reason why women should not be able to go topless anywhere a man is able to do so.

Why is this empirical claim being made, again?

The -- apparently remarkable -- claim that rape is sometimes about sexual satisfaction rather than primarily about power.

So... what is the relevance of it?

What's the relevance of locking your door at night?

It is surely the case that, whether you had locked your door or not, you don't deserve to be robbed, and nor should you be blamed if you are robbed. The person who has done the misdeed is the robber.

But that does not change the fact that if robbers are more likely to target unlocked houses, then it makes sense for you to lock the door.

We tell people to take precautions against becoming a victim of crime. Telling them what they can do to reduce their chances is not blaming them. One thing that is an empirical question is whether manner of dress influences rape likelihood.

I find the question one of empirical fact: either it does influence it (in which case women should be informed about it), or it does not (in which case, it doesn't matter). But you find the question unspeakable. Why?
 
By Doubting :These claims of "power and not sex" are especially absurd in relation to "date rape" and rape involving highly intoxicated/unconscious women. These rapes are almost entirely about sex and sexual gratification and little about power.
The typical scenario of a drug facilitated sexual assault/rape is one which involves premeditation. The man who raped me had planned to lace my drink with a drug which would render me physically unable to resist. He was not a stranger or someone I just met. As I detailed in a previous post, we had been dating, he was quite a popular and attractive person and certainly did not lack opportunities to have sex with the girls he was popular with. Yet, I became the object of his will to get what I had consistently communicated to him I was not ready to do with him or anyone else.Let alone the enticing aspect of my being a virgin and remaining a virgin until I was ready. That was my choice based on my own individuality and humanity. A choice he pursued to take control of the moment he premeditated to drug me. It was a matter of his will against mine. What was sexually arousing to him is the fact he had managed to subdue me completely and his will was to prevail over mine.

And since I was aware of his verbal communications while he was raping me, I can attest that he was getting his jollies from the control and power he was exercising over me.

As I stated earlier, in every rapist is an abusive personality . The trait common to all abusive personalities is that they are control freaks. Some resort to emotional and mental abuse others to physical abuse or both.
 
In support of Sabine and the rape-as-power idea, I give you the following links:

MSU: Sexual Assault Myths
http://www.mnsu.edu/varp/assault/myths.html
Myth: The primary motive for rape is impulsive sexual desire.
Fact: Studies show that the major motive for rape is power, not sex. Sex is used as a weapon to inflict pain, violence and humiliation. Most rapists appear to have normal personalities with an abnormal tendency to be aggressive and violent. Between 2/3 and 3/4 of sexual assaults are planned in advance.

UMD: List of RAPE MYTHS
http://www.d.umn.edu/cla/faculty/jhamlin/3925/myths.html
Myth: Rape is sex.
Fact: Rape is experienced by the victims as an act of violence. It is a life-threatening experience. One out of every eight adult women has been a victim of forcible rape. (National Victim Center and Crime Victims Research and Treatment Center, 1992) While sexual attraction may be influential, power, control and anger are the primary motives. Most rapists have access to a sexual partner. Gratification comes from gaining power and control and discharging anger. This gratification is only temporary, so the rapist seeks another victim.

PubMed: Rape: power, anger, and sexuality
http://www.ncbi.nlm.nih.gov/pubmed/910975
Abstract

Accounts from both offenders and victims of what occurs during a rape suggest that issues of power, anger, and sexuality are important in understanding the rapist's behavior. All three issues seem to operate in every rape, but the proportion varies and one issue seems to dominate in each instance. The authors ranked accounts from 133 offenders and 92 victims for the dominant issue and found that the offenses could be categorized as power rape (sexuality used primarily to express power) or anger rape (use of sexuality to express anger). There were no rapes in which sex was the dominant issue; sexuality was always in the service of other, nonsexual needs.
(I personally like this one ↑↑ very much. It is meta-analytical and balanced.)


(As an empiricist, the following one is my least favorite from such a standpoint. As an educator, on the other hand, I think it's quite nice, due to its structure and summary style. ↓↓)

Wikipedia: Causes of sexual violence
http://en.wikipedia.org/wiki/Causes_of_sexual_violence

(No preview. As I said, the whole structure it presents is its forte.)
 
In support of Sabine and the rape-as-power idea, I give you the following links:

Thanks for posting these. They were interesting reads. I do have to question the motives and credibility of the first two studies, which seem more political than scientific. The third study looks far more promising, though I wasn't able to read it due to not having a subscription to the journal. The fourth link was a good read, with links to some more studies.

One thing struck me as odd. Rapists have no preference for rape over consensual sex? If that is true, then doesn't that conflict with the rapists saying their acts were about power? Or is consensual sex giving something that rape isn't, that counter balances the power thrill?
 
If the question cannot be settled empirically, so much the less can the 'rape is about power' question be settled empirically.

??? Why is it desirable for it to be an empirical question?

Who wants to coerce women to do anything?

Um.. Rapists?

Why is this empirical claim being made, again?
The -- apparently remarkable -- claim that rape is sometimes about sexual satisfaction rather than primarily about power.

Which isn't directly measureable. What you're proposing measuring is clothing worn by rape victims. All lack of clothing is likely to do is make someone look more sexually desirable. It doesn't tell you if a rapist is motivated by wanting sex, or by wanting to exert power over sexually desirable people.

So... what is the relevance of it?

What's the relevance of locking your door at night?

It's a reasonable precaution that I could be expected to make to keep myself safe. Something that doesn't apply to women's clothing.

It is surely the case that, whether you had locked your door or not, you don't deserve to be robbed, and nor should you be blamed if you are robbed. The person who has done the misdeed is the robber.

The insurance company is likely to disagree. It is likely that I will be compared to other people who did lock their doors, and that it will be suggested that I was being irresponsible by not locking my door. In a court of law it could be argued that because I knew of this simple precaution, I was in effect inviting burglars into my home, and thus would be legally responsible for the consequences.

Whether you personally agree with such reasoning isn't particularly relevant.

But that does not change the fact that if robbers are more likely to target unlocked houses, then it makes sense for you to lock the door.

We tell people to take precautions against becoming a victim of crime. Telling them what they can do to reduce their chances is not blaming them.

It's suggesting that they voluntarily reduce their choices to mitigate a problem not of their making.

One thing that is an empirical question is whether manner of dress influences rape likelihood.

I find the question one of empirical fact: either it does influence it (in which case women should be informed about it), or it does not (in which case, it doesn't matter). But you find the question unspeakable. Why?

It's not unspeakable, it just raises my suspicions. If we have no intention of telling women to dress conservatively to avoid being raped, then it's not very useful information.

Similarly, the question of whether homosexual men can be 'cured' of their sexual orientation by some form electroshock therapy is an empirical fact. As is the question of whether you can reduce the chances of homophobic assault simply by pretending to be heterosexual for your entire life. It's got some pretty nasty overtones though, and it's naïve to pretend otherwise.
 
By Metaphor:But you find the question unspeakable. Why?
It is not that "the question is unspeakable". It is that the psyche of a recovering or yet to recover rape victim is NOT like yours. We are talking here about people who were subjected to a specific trauma and will experience what is detailed here :

http://www.aaets.org/article178.htm

There is already a pre disposition for self blaming as the direct result of the trauma. There is a loss of self esteem. Self loathing is not uncommon. Thinking of oneself as disgusting. Rape victims cannot rationally process what you would rationally process. No one will succeed in helping such victims overcome the mental and emotional torment of " if I only not done or said or been..." by pounding on them " you did nothing wrong, hon". It takes an acute knowledge of their psyche to reach the goal of their liberating themselves from any sense of "if only I had not done or said or been...".

In the big picture, what society ought to focus on is gather resources to assist such victims into their recovery rather than sinking funds and human resources into studies about the "what she wears" bit and the likes. And even if there were a consensus (which there is not) that women based on what they wear and how "attractive and enticing they make themselves" are more susceptible to be raped than those who do not, which conclusion is supposed to come out from that considering that it would place the responsibility on women as a whole to not "make themselves enticing and attractive" and watch what they wear so rapists will not be targeting them?

Especially since women who live in theocratic religious cultures and are commanded to cover themselves are certainly not immune from becoming the target of rapists.

Let me tell you about a member of a group I mediated. She was 32 when she joined the support group. Assault had occurred when she was 25. For 7 years, she had been dwelling on the same question "why me". I had mentally named her "Plain Jane" because she was indeed very plain. She did not have a demeanor or physical appearance pointing to drawing attention. She was reserved and the type who kept for herself at a party or social gathering. So she did 7 years ago while attending a party of no more than about 20 people. No one was going to notice her prolonged absence as she was so insignificant. No one was engaging her into any extended socialization and she was not engaging anyone. Just waving at people she would know, that is all. She was more interested in inspecting the library of her hosts than mingling and socializing.

As guests kept leaving, someone noticed that her car was still parked by the driveway while realizing they had not seen her for a couple of hours. The hosts of the party checked bathrooms and bedrooms and the front and back yards. Finally, checking their basement. My "plain Jane" was found with her hands and mouth taped. The scene was one of a woman who had been raped. Police came, report filed, subsequent investigation and at the time she joined our group, it was still an unresolved crime.

To the "why me", anything which polarizes on the "me" having done or said or been...etc means feeling partially responsible. Of course, you process that whole thing rationally metaphor as in "there is only one culprit, the rapist". But you were not in my "Plain Jane" shoes.

Then, the series of sexual assaults on specifically elderly Senior females in both Pinellas and Pasco Counties, Florida.(between 2007 and 2013) The eldest victim having been 78 years old. All the product of a home invasion. Ultimate targets of opportunities as elderly folks are part of the 3 most vulnerable categories for all sorts of crimes to include sexual crimes :

-physically or mentally or both disabled persons.

-children.

-elderly seniors.

Going back to the "power/control" issue : I might get some rotten eggs thrown at me by some of my female peers on this one. But as a female I know that in the course of my life I have been the party who decided whether a male was going to get laid with or by me. There are many males who depend on what she will say to get laid. That is power we, women have. Then, there are males who resent our power, who resent their dependency on what she will say. They swill shift that power to them when they rape a woman.
 
doubtingt said:
But political and legal activists insist upon polluting the scientific discourse about the former questions with their political an legal agendas (however noble and needed those agendas and goals might be).
Presumably, your post is a good example of this? Taking a discussion about rape and trying to push through political criticism of the actions of those who disagees with you?
I'm not criticizing the politics of those who disagree. I actually said I agreed with their political goal of trying to increase prosecutions and reduce victim blaming. I disagree with them lying about the science to achieve those political objectives. The clear and massive evidence showing that sex is a huge aspect of rape and that use of power often only a means towards sexual ends, makes intellectual dishonesty and political bias the only plausible explanation why an educated academic would ever make that rape is about power and not sex.
Examples of what I am talking about are those who claim that "rape is not about sex" despite clear science that contradicts this (IOW your post and your gross misrepresentation of the research you cite) and where posters try to stifle intellectual discourse by accusation of "victim blaming" on people who merely want to discuss objective causal factors.
Too often, these activists take on the role of academics in the softest areas of the softest sciences and use their credentials to promote politically polluted ideas that have no basis in any valid cognitive and behavioral science. Notions like "rape is all about power and not sex" are among these,

There's plenty of science on the subject. e.g.
http://www.tandfonline.com/doi/abs/10.1080/00224490902954323?src=recsys#.U4-A-igVc5g
You may have criticisms of it, but pretending it doesn't exist just seems strange.
I never implied that there is no science on the subject. I said that the claim that rape is not about sex but power is pseudo-science and not supported by actual science. The science that exists shows that sex, sexuality, sexual arousal and gratification are huge aspects of rape, and your cited paper only confirms this. I am not arguing for zero role of power, especially in many forms of rape. I am arguing that rape is very much impacted by sexuality and that some forms of rape are particularly about sex and less about power. The paper concludes with recommendations that…
from the linked research article said:
Of the cognitive factors discussed, belief in rape myths and insufficient knowledge about the consequences of rape appear to be the most obvious subjects to include in an intervention aimed at rape prevention [via altering the psychological factors of rapists that contribute to their actions].
They recommend making potential rapists more aware of their acts impact the victims and countering the rapists beliefs that women desire and want to be raped. These recommendations make no sense in light of a “its about power” assumption. Telling a power-seeking rapist that women don’t like it and that it impacts them negatively would only motivate them more to rape. It would give them a greater sense of power. Such recommendations only make sense because rape is so often about sex and not power, and the person is only using that power as a means to an end. Thus, these recommendations might dissuade a rapist from using such methods to achieve sex if they were more aware of the harm they do.
The fact that you would point to a paper that so clearly shows evidence for the causal influence of sex related issues on rape as scientific support for the notion that "rape is all about power and not sex" just shows the extent you'll go to in distorting science toward your political ends.
as is the idea that rape is unaffected by a women's attire or the sexual signals conveyed by her words, actions, and body language. Unfortunately, there are few actually qualified experts in behavioral and cognitive science willing to get into this area and take on the pseudo-science for fear of getting mired in the kind of exchanges, accusations, and ad-hominem personal attacks we see whenever the issue comes up here.

???? I've met plenty.
None whom have claimed "rape is all about power and not sex" because no qualified expert would make such a claim so clearly refuted by the science. There are competent scientists willing to keep their conclusions consistent with the data, they just get outnumbered and are less vocal than those making claims like the one in question. That is why the myth of "rape is all about power and not sex" is so widely repeated in the popular discourse.

I don't blame activists for wanting to get women to stop blaming themselves and thus to come forward. It is possible and maybe likely that these goals have been aided by promoting the idea that rape isn't about sex and has nothing to do with female sexuality and sexual social. But untruths can motive a change in action as well as truths, and these are untruths. The tricky part is how do we get women to blame the rapist and come forward while still acknowledging the sexual aspects of rape and thus the causal impact that sexual social signals by women play? [ A critical part of that is not actively trying to confuse and conflate causal influence with blame, and yet that is what rape activists are doing when they try to deny causes in order to reduce victim blaming and when they accuse people who want to rationally discuss causes of victim blaming.

Causal influence is blame. There isn't any other construct you can put on the idea that that person A's behaviour causes person B's behaviour, other than person A is to blame.
No, that is a blatant logical fallacy. Blame does not follow from causality. Blame is a moral and legal concept, and not at all a scientific one. While things that are to blame for a criminal or immoral action are often causally related to that action, most causes factors of those actions are not to blame. For example, if a man puts a gold watch on, gets onto a crowded bus, then he has done multiple things that by all rational and scientific analysis play a causal role in greatly increasing the odds of that watch getting stolen. No rational person would disagree, yet none would conclude that he is to blame for the watch getting stolen. None of the blame for the criminal and immoral act shifts to him and away from the thieves. Also, the additional information needed to infer blame is not scientific information, but assumed subjective values.
Respected social scientists avoid such claims, largely because they're nearly impossible to justify.
Your comment here just illustrates my point. You define "respected social scientists" as those driven by a political, social, or legal agenda rather than by science. They deny the science of causality in order to avoid legal and moral implications of legal and moral blame. That is the epitome of politically biased anti-science and something no social scientist worthy of respect would do. Either they are so ignorant that they fail to see the blatant logically fallacy in inferring blame from cause and they fail to grasp that blame isn’t even a scientific concept and requires non-scientific assumed subjective values, or they realize this but are willing to lie about scientific causality out of fear that others will make this illogical leap from cause to blame. In either case, they not scientists nor worth of respect.

These claims of "power and not sex" are especially absurd in relation to "date rape" and rape involving highly intoxicated/unconscious women. These rapes are almost entirely about sex and sexual gratification and little about power.

I disagree. Date rape is often a situation in which someone who has spent all evening trying to get someone else to put out, and then realises that they're not going to get any after all. It's not the horniness that triggers the rape, , they were horny all evening,, it's the realisation that they have no control over the outcome.
The emphasized parts are the key. They illustrate that his goal is sexual gratification. They are sexually aroused. Without these, no rape happens, making them vital necessary causes of any related actions. In addition, with her consent, no rape happens but sex does happen because sex is his goal and not power. His use of power is only a reaction to her nonconsent, allowing him to still achieve his goal, which again is sex. Thus, any use of “power” is a by-product of and thus highly variable with the situation, and only used as a means to the actual end of sexual gratification (because, again, it’s primarily about sex). IOW, some use of “power” is deployed to compensate for her lack of consent. That isn’t an explanation of why the rape occurs, it is nothing more than the basic legal definition of rape. If he doesn’t exert any power in lieu of her consent, then it’s just sex and not rape. IF that is what counts as a power-based theory of rape, then you can tell your “respectable social scientists” to pack up and go home, because they have told us nothing and answered nothing that isn’t a simple definitional truth of the illegal act of rape.
Of course, we both know that the kind of “power” you are trying to insert into this scenario isn’t at all what is meant by the idea that its about power and not sex. IT doesn’t remotely support that extremist notion, but rather (like the article you cite above) shows that its mostly about sex and use of power is situationally contingent on whether its needed to achieve that goal. The actual theory of “its about power and not sex” is incapable of explaining the facts of the above scenario. The man shouldn’t be horny and sexually aroused and hoping for consent and only using power as a reaction to achieve a sexual goal. If it was actually about power that means that use of power is his driving goal. He wouldn’t be “horny all evening” or “spending all evening trying to get her to put out”, but rather he’d be thinking about exerting power over her, and he wouldn’t even want her to “put out” because then he isn’t using any power against her. He would want her to refuse and only be interested in sex with her when she did. Any sexual arousal would be an incidental by-product of exerting power over her and the non-consented sex act would just be the method by which he does that. He wouldn’t want her merely intoxicated enough to lower her inhibitions and be willing to have sex, because willing sex isn’t power. He’d want only unwilling sex with her, meaning at minimum near lack of consciousness and no indication of consent, and more likely fully conscious and resisting. That is what any meaningful notion of “its about power and not about sex” would entail. Do such scenarios exist? Does this characterize some rapes? Probably, but not the majority of rapes and very few date rapes.
It [his use of power] may be disappointment at the outcome and a desire to change it, it may be about injured pride, it may be about a thwarted sense of entitlement, it may be about desperation, it may be rage at having an anticipated reward being withdrawn.
Sure, make countless baseless assumptions about his motives, but they are unnecessary and unparsimonious because you already noted his sexual desire and arousal that are more than sufficient. He doesn’t need added motivation to have sex with her, including no need to have a desire to have power over her. If I have a desire to have a working car, I don’t need a desire to have power over my car in order to fix it. I exert power over it merely as a means to my desired end of having a fixed car, and if I could have had a fixed car without exerting that power then I would have. Most date rape is about wanting sex and doing what the situations is perceived to require to get it. Everything is a byproduct of this, therefore the sexual desire is causally central to whatever he does. Additional motives are more important for the decision to not have sex to satisfy those sexual desires. He needs to place enough value on her autonomy and well being or at least on his own liberty, then his sexual desire will not be sufficient motive for him to have sex with her without her consent. The use or not of power to bypass need for person’s will and thus have sex with them, is a defining description of rape, but doesn’t explain it. And whether one is willing to use power in this way is causally impacted by their sexual desires, whereas some kind of desire for power itself can sometime be a factor but it is neither necessary nor sufficient in determining whether power is used in this way.

But in each case, it's about trying to exert power over the other person to get what you want. It's a lot about power.
Holy cow, you just got through listing a number of psychological motives (including sexual gratification) for which use of power is just a means to those ends, and your conclusion is that “its about power”???? No, using power only because you need to get what you want (sex), means that it is decidedly NOT “about power”, but about some other goal for which the use of power is an incidental and variable response to achieve a goal other than power itself, and usually that is sexual gratification, especially in date rape. Once again, you look at information that quite clearly shows the major causal role of sexual arousal and other non-power issues, and yet conclude that just because use of power is somehow entailed that “its about power”. That shows the kind of incredibly vague and unspecified notion that the “its about power” meme (it lacks the requisite feature of a real “theory”) represents. So vague and “flexible” that it can be twisted to fit any situation, and thus it’s unfalsifiable and untestable, and by definition, unscientific. Those are the hallmarks of pseudoscience. By any reasonable scientific and psychologically defensible bounded notion of “its about power” this scenario and many others that describe actual rapes do not fit that notion, even when use of power plays some variable role, as it must by the definition of rape.

You have a girl who wouldn't have sex with you. If you go and get sex with someone who does, it's about sex. If you come back when she's unconscious and then have sex with her, yes it's a power play. She turned you down, but she's having sex with you now. That's a power thing.

Absurd twisted logic. His goal is the same as it was when she was conscious and willing. It is baseless, spurious, and non-parsimonious to assume otherwise. That goal is sexual gratification, and his goal is what determines what its “about”. Only if he had no interest in sex when she was conscious and willing, would sex with her when unconscious indicate that “its about power”. Otherwise, the use of power is not at all his motivation or goal, but just something he is willing to do if required to achieve what its actually about, which is sexual gratification in which the use of power is not a cause but a byproduct of what the behavior is actually “about”. What type of power, how much is used, and when are highly variable and contingent on what’s needed to achieve the sexual goal. No one that understands causality what it means to explain human behavior would characterize that kind of contingent and reactionary means-end use of power as what the behavior “is about”.

In a scenario that was actually “about power”, sexual arousal would be the thing that only existed as a potential byproduct of the use of power. In other words, the causal role that power and sex played would be flipped from the more common scenario we’ve been discussing. Sexual arousal, if it existed at all, would only arise during the act of using or thinking of using that power, consent wouldn’t be hoped for but actively discouraged because consent would undermine having power over them. In other words, it would require a scenario like the following: A guy is at a party, there is a really beautiful alluring woman there showing some skin and oozing sexuality. She has the attention of most guys in the room. But our antagonist has no interest and is not sexually aroused. She approaches him and conveys an interest in sex, so now he is even less interested since her willingness means no power for him. Instead, he sees a woman that isn’t particularly attractive, but this is irrelevant to him because he’s a rapist, so its “all about power and not about sex”. He flirts with her and she shows not interest. Bingo, that is just the kind of girl he’s interested, because less willingness = more power. He isn’t sexually aroused yet, because that is a by-product of the power. But he starts the process of trying to put her in a state where he can have power over her, which happens to be unwilling sex, but the sex is just incidental. He doesn’t just give her a couple drinks, because while that might lower inhibitions and make her more willing to have sex, he isn’t interested in her if she’s willing. And actually, if she’s passed out then she’s not actively willing, but she isn’t really unwilling either, because she isn’t anything but a body at the point. So, that isn’t very much “power” either. IF it was all about power, then it wouldn’t make psychological sense for him to want her merely unconscious. Wanting her unconscious indicates that it is about sexual gratification and her being unconscious is means to that end.
A final note: Not only is the use of power only a description and not an explanation of rape, and not only is use of power less causally central to the actions than the sexual desires to motivate the use of power when needed, but use of power to achieve sex isn’t even sufficient for it to be rape. Only more overt and extreme uses of power make sex rape. Power is used surrounding sex all the time in “normal” and consensual sex. In fact, you and your “respected social scientists’” use of the concept of “power” is so fuzzy and inclusive that most human interaction entail the use of power. Flattery is a use of power to achieve sex. Manly displays or flashing one’s monetary resources is a use of power to achieve sex. Pretty much anything said or done during courtship to increase the odds of willing copulation is the use of power to achieve sex. Thus, not only do most rapes only occur because use of power is motivated by sexual desire, but even when power is used to achieve sexual gratification this isn’t sufficient for an act to be rape. IT is the very particular situation in which use of power overrides her lack of will (rather than merely influence that will) to achieve sexual gratification that characterizes most rapes. This just further illustrates the very minimal utility of such notions of “power” in understanding or explaining rape.
 
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