Having problems with CRT being thrown around and promoted isn't the same thing as being FOR racism.
You can be skeptical about the use of CRT AND be against racism. You don't need to pick a side.
I understand the kneejerk woke reaction creating a dichotomy where everything in the world is either for or against racism. It's dumb.
And not to point out the obvious, but by continually crying wolf and accusing everything and everyone of a participant of structural racism, you are creating a world where racism is inevitable and there's nothing anyone can do to stop it. It creates passivity and victimhood. Ie, just the kind of world we're heading towards.
But that's not exactly what CRT and its promoters are doing. They don't quite call
everything and everyone a participant of structural racism. The way they define it, it isn't inevitable. There is one thing people can do to stop it, one thing that isn't structural racism. And there's one kind of person who doesn't implicitly support and willingly participate in structural racism. They leave us an out. What the out is follows inescapably from what they're using the jargon "systemic racism" to mean. And that is...
Also in direct contradiction to the actual descriptions of CRT up thread.
How many times have we all pointed out "overt, gnostic, intentional racism is merely a tiny part; mostly it is a set of otherwise agnostic systems made in ignorance or apathy operated in ignorance and apathy, with the pointed effect of preventing economic mobility generally along cleavage lines of racially self-identified communities?"
Everything is viewed with a lens of "ignorance and apathy".
You are conflating "racism," in this use (apparently, Racism: the bias to favor those who bear similar variances and lacks of variance to the first party) with "(systemic) racism" as per CRT ([Systemic] racism: the tacit result of apathy and ignorance that comes from a lack of consideration for the effects of policy on minority groups which causes retention/concentration of disparity).
"Ignorance and apathy" is a loaded phrase, of course; that phenomenon could more neutrally be described as "People just getting on with their lives instead of making CRT's goals their top priority." So we could do with a less hand-wavy definition...
CRT is about "systemic racism". A system within society that perpetuates divisions largely on boundary lines created by slavery is the very definition of systemic racism. It creates a suggestion of how to solve the racial issues and YES, their solutions DO seem to not be directly racial. Because they aren't directly racial. Because CRT is not about direct, or even gnostic racism, and it's solutions are not going to be directly "racial".
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CRT is useful because it is the very basis for me and many others fighting for this list of priorities specifically. It is useful in the same way a road map is. It does not prove anything. It is merely a useful description of the terrain for the purposes of moving from point A to point B.
So there we have a crisp definition. It's supplemented with examples of the sorts of systems that satisfy it...
I have pointed to A problem. That problem I pointed to IS systemic racism. Definitionally, in fact. I have pointedly and explicitly impugned "lack of financial resources in a group of heritage" as a systemic element as a driver of continuing racial disparities.
The reality is that my parents are still alive. I have inherited nothing. ... And yet I still had a place with food and free housing ... I got a small no-interest loan from, you guessed it, my parents. ... One thing that few black kids have is parents with money.
That's systemic.
I.e., the policy of allowing parents to help out their children is "systemic racism".
Occam's Razor: "Redlining" isn't about race, but about bankers looking at more than the bureaucrats desperate to find discrimination. The simplest explanation for the mortgage differences is that bankers consider expected appreciation in writing low-down mortgages.
So, you are conflating again. Systemic racism is not necessarily put in place for race ... Even so, this is still "systemic", and a supporter of CRT in that it can only be addressed by systemic changes, in this case ones that tell the bankers to suck a lemon and offer the damn mortgage to the person who has the credit for the loan.
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No, CRT identifies that causes are systemic, not that people are actively discriminating today (though again, some do). The reality is that there are systemic barriers to economic mobility and these have an outsized impact on communities with few resources and few inlets for said resources.
I.e., the policy of allowing people to lend for good investments but not poor investments is "systemic racism".
So what's the out? What is there that isn't "systemic racism"? There
must be something. We know there has to be some possible policy that isn't "systemic racism", because Jarhyn says so...
The issue here being that we have every reason to believe a benefit to overall systemic quality will happen when the systemic racism is removed and we reach populational parity.
So apparently it is possible to remove the "systemic racism". It's possible to remove the ignorant apathetic practice that perpetuates divisions largely on boundary lines created by slavery and is a systemic barrier to the economic mobility of communities with few resources and few inlets for said resources.
And that practice is, in a word,
reciprocity. What ignorant apathetic people generally do when they get on with their lives instead of making CRT's goals their top priority is they do stuff for somebody who does stuff for them in return. Parents help out their child because the family relationship lets their child provide them with emotional well-being they wouldn't get from a stranger. Bankers lend for good investments but not poor investments because the appreciation of the investment insures that the borrower will be able to pay back the loan with interest. People help their friends do stuff because it helps cement the friendship. People do jobs because employers pay them; people pay grocers because grocers feed them.
But reciprocity means the more you do for others, the more others will do for you. And that means when you have little ability to do anything for others, you won't do much for others, so others won't do much for you. So when some people in the community find themselves in the position of having little ability to provide services to others, regardless of whether its because of their own poor choices or because of bad luck or because of some injury by some scoundrel, reciprocity means others in the community won't provide much in the way of services to those people. But it's hard to improve your ability to do services for others without first receiving services from others. So reciprocity
per se creates a cycle of inertia, obstructing economic mobility, making those with few inlets for resources tend to continue to have few inlets for resources. And all the rest of the things CRT calls "structural racism" from the drug war to college tuition could be done away with, but as long as people continue to do others services in exchange for services received, those in a poor position to help others will receive less in exchange, and this will make it hard for them to become more helpful.
What map, then, can CRT possibly provide for breaking out of that vicious circle? What can the description of the terrain of systems within society that perpetuate divisions largely on lines created by slavery as "systemic racism" tell us about how to move from point A to point B? The question answers itself: CRT can tell us to abolish reciprocity.
So that's the out. CRT implies that to remove the "systemic racism", we have to break the link between what you do for others and what others do for you. Society must scratch out the conservative motto "A fair day's wage for a fair day's work" and inscribe on its banners "From each according to his ability, to each according to his needs." That is what, and that is whom, CRT is not accusing of engaging in structural racism.
That leaves us with just one remaining question about CRT:
The issue here being that we have every reason to believe a benefit to overall systemic quality will happen when the systemic racism is removed and we reach populational parity.
What reason is there in the dismal history of the 20th century to believe that doing what it would take to "remove the systemic racism" would in fact result in "a benefit to overall systemic quality"?