modernPrimitive2
Member
Claim: Your metaphysical beliefs are a defense against existential anxiety.
I've seen a ton of arguments accusing theists that their beliefs form a sort of psychological defense against facing the implications of a lack of belief, with which I of course agree. However, I would argue that atheism is not a "lack of belief" (as is often argued) as I have never encountered as much "certainty" as I have in my discussions with atheists / materialists. I know that atheism is not the same as materialism, however a large proportion of atheists are materialist and the absence of a belief in gods does not imply a complete absence of ALL belief. So I propose that whether one believes in a kind of metaphysical idealism (reality is the mind of a supreme being of sorts) or an metaphysical materialism, theistic or non-theistic or even an agnosticism - that these are all psychological defense mechanisms aimed at displacing existential anxiety.
Why is this important? Because if we are really in search of truth rather than having some alternative unconscious agenda then we are required to see through our own belief. Materialism is to me (and I assume to most) a kind of intuitive, innate belief. Even if we drop belief in gods it is very difficult to not believe in the "material solidity" of the chair which holds up my weight, so I would belief, albeit intuitive is still present.
So my claim is fairly easy to demonstrate, at least subjectively. Simply examine your own mental / emotional activity by asking the question "What if my belief is not true?" or alternatively "What if the X belief actually IS true". For this to work it's necessary that one can for some brief moment truly entertain that possibility using one's imaginative faculties.
For example, what if my thoughts can influence reality (some form of philosophical idealism)? What if I am driving down the motorway and I have a thought about my vehicle's tyre bursting? What anxieties emerge here? Follow through with the imaginative implications and keep going...
I believe this will demonstrate my hypothesis fairly successfully provided one is able to truly suspend one's current belief and entertain the belief in question for a brief moment. If we are really to call ourselves skeptics then I believe this method of inquiry into our own bias to be crucial. It would be interesting to hear other people's experience with this. Looking forward to some feedback!
I've seen a ton of arguments accusing theists that their beliefs form a sort of psychological defense against facing the implications of a lack of belief, with which I of course agree. However, I would argue that atheism is not a "lack of belief" (as is often argued) as I have never encountered as much "certainty" as I have in my discussions with atheists / materialists. I know that atheism is not the same as materialism, however a large proportion of atheists are materialist and the absence of a belief in gods does not imply a complete absence of ALL belief. So I propose that whether one believes in a kind of metaphysical idealism (reality is the mind of a supreme being of sorts) or an metaphysical materialism, theistic or non-theistic or even an agnosticism - that these are all psychological defense mechanisms aimed at displacing existential anxiety.
Why is this important? Because if we are really in search of truth rather than having some alternative unconscious agenda then we are required to see through our own belief. Materialism is to me (and I assume to most) a kind of intuitive, innate belief. Even if we drop belief in gods it is very difficult to not believe in the "material solidity" of the chair which holds up my weight, so I would belief, albeit intuitive is still present.
So my claim is fairly easy to demonstrate, at least subjectively. Simply examine your own mental / emotional activity by asking the question "What if my belief is not true?" or alternatively "What if the X belief actually IS true". For this to work it's necessary that one can for some brief moment truly entertain that possibility using one's imaginative faculties.
For example, what if my thoughts can influence reality (some form of philosophical idealism)? What if I am driving down the motorway and I have a thought about my vehicle's tyre bursting? What anxieties emerge here? Follow through with the imaginative implications and keep going...
I believe this will demonstrate my hypothesis fairly successfully provided one is able to truly suspend one's current belief and entertain the belief in question for a brief moment. If we are really to call ourselves skeptics then I believe this method of inquiry into our own bias to be crucial. It would be interesting to hear other people's experience with this. Looking forward to some feedback!