Wow, you don't? So when non-Catholic Christians say Catholics are not Christians, they are breaking the law in America?
You don't have a right to say "you're not Christian", even when someone has a right to say it of themselves.
Fascinating.
Wow, you don't? So when non-Catholic Christians say Catholics are not Christians, they are breaking the law in America?
You don't have a right to say "you're not Christian", even when someone has a right to say it of themselves.
More irrational hand-waving. Identification of a disadvantaged group and providing some relief does not require a special ideology. Are you under the delusion that there would be no transgendered people in the San Francisco area without promotion of your unapproved gender ideology?It is the result of gender ideology. The program would be impossible, in fact, without the framework imposed by gender ideologists.That is hand-waving. Providing income maintenance to the transgendered need not have been prompted by gender ideology of which you disapprove.I have told you more than once, gender ideology caused this program.None of which are the result or tied to this program.When detransitioners come out in larger numbers, whose bodies have been irreversibly disfigured, medically and surgically, by the proponents of gender ideology, you will not be able to claim ignorance. You were told.It is true you have made your risible affirmation. But it is difficult for me to accept such an irrational viewpoint from such a rational poster as a serious one.I've explained the problem to you a dozen times over many years, laughing dog.
The problem is gender ideology. Government programs that discriminate by gender are one manifestation of the problem. There are many more.
When the number of women getting raped by men in prison predictably rises due to the proponents of gender ideology, you will not be able to claim ignorance. You were told.
When people are forced by the government to affirm the narcissistic demands of the gender specials or face State punishment, (as they already do in many jurisdictions), you will not be able to claim ignorance. You were told.
When women predictably lose sports prizes and athletic scholarships, and women's health care is compromised, due to the incoherent and nonsensical substitution of gender for sex from the proponents of gender ideology, you will not be able to claim ignorance. You were told.
Ludicrous. Of course it is discrimination: a different criterion is used for males than is used for females.You need to move in the 21st century because the differentiation between gender and sex is well-known. It is the distinction that even Metaphor recognizes.The SCOTUS and the appellate courts don't have much of a history of reading laws and precedents as if they were written in Progressivese rather than in English, so I doubt if the distinction you're drawing would carry any legal weight with them. For most purposes, normal fluent English speakers treat "sex" and "gender" as synonyms. Be that as it may, regardless of whatever idiosyncratic thing you and/or the SF government mean by "gender", if a person whose sex is male identifies as female, the above person is eligible for the program. If a person whose sex is female identifies as female, the above person is ineligible for the program. That is discriminating on the basis of sex, any ideological redefinition of grammatical terminology notwithstanding.There is no discrimination based on sex in this program. It is based on gender.
Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
Marriage is a crime for anyone whose race is white and who marries someone other than white, and a crime for anyone whose race is black and who marries someone other than black. So there is no race discrimination -- at least according to the 1883 case Pace v. Alabama. That was the law of the land until 1967, when Earl Warren and a unanimous court recognized it as sophistry and reversed it. You are trying to resurrect that form of argument, exactly as Sam Alito tried to in Bostock. His dissent got no takers except Clarence Thomas.Show your work.That type of legal sophistry was shot and killed in Loving v. Virginia, and buried with a stake through its heart in Bostock v. Clayton County.Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
What different criterion do you think is used?Ludicrous. Of course it is discrimination: a different criterion is used for males than is used for females.You need to move in the 21st century because the differentiation between gender and sex is well-known. It is the distinction that even Metaphor recognizes.The SCOTUS and the appellate courts don't have much of a history of reading laws and precedents as if they were written in Progressivese rather than in English, so I doubt if the distinction you're drawing would carry any legal weight with them. For most purposes, normal fluent English speakers treat "sex" and "gender" as synonyms. Be that as it may, regardless of whatever idiosyncratic thing you and/or the SF government mean by "gender", if a person whose sex is male identifies as female, the above person is eligible for the program. If a person whose sex is female identifies as female, the above person is ineligible for the program. That is discriminating on the basis of sex, any ideological redefinition of grammatical terminology notwithstanding.There is no discrimination based on sex in this program. It is based on gender.
Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
Until you can show your analogy is valid (that the reasoning is similar) this is just more sophistry.Marriage is a crime for anyone whose race is white and who marries someone other than white, and a crime for anyone whose race is black and who marries someone other than black. So there is no race discrimination -- at least according to the 1883 case Pace v. Alabama. That was the law of the land until 1967, when Earl Warren and a unanimous court recognized it as sophistry and reversed it. You are trying to resurrect that form of argument, exactly as Sam Alito tried to in Bostock. His dissent got no takers except Clarence Thomas.Show your work.That type of legal sophistry was shot and killed in Loving v. Virginia, and buried with a stake through its heart in Bostock v. Clayton County.Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
The very conception of the program would be impossible. To be eligible, you have to have some sort of thought in your head that in some (mostly unexplained) way conflicts with the sex that was observed and recorded for you at birth.More irrational hand-waving. Identification of a disadvantaged group and providing some relief does not require a special ideology.It is the result of gender ideology. The program would be impossible, in fact, without the framework imposed by gender ideologists.That is hand-waving. Providing income maintenance to the transgendered need not have been prompted by gender ideology of which you disapprove.I have told you more than once, gender ideology caused this program.None of which are the result or tied to this program.When detransitioners come out in larger numbers, whose bodies have been irreversibly disfigured, medically and surgically, by the proponents of gender ideology, you will not be able to claim ignorance. You were told.It is true you have made your risible affirmation. But it is difficult for me to accept such an irrational viewpoint from such a rational poster as a serious one.I've explained the problem to you a dozen times over many years, laughing dog.
The problem is gender ideology. Government programs that discriminate by gender are one manifestation of the problem. There are many more.
When the number of women getting raped by men in prison predictably rises due to the proponents of gender ideology, you will not be able to claim ignorance. You were told.
When people are forced by the government to affirm the narcissistic demands of the gender specials or face State punishment, (as they already do in many jurisdictions), you will not be able to claim ignorance. You were told.
When women predictably lose sports prizes and athletic scholarships, and women's health care is compromised, due to the incoherent and nonsensical substitution of gender for sex from the proponents of gender ideology, you will not be able to claim ignorance. You were told.
There would be some people with body dysphoria who are a subset of the people included under the trans 'umbrella' now. There would be other people - who have no body dysphoria at all who would not be included.Are you under the delusion that there would be no transgendered people in the San Francisco area without promotion of your unapproved gender ideology?
I suppose asking others not to force their religion on me is an ideology.But you appear to contradict yourself, because certainly you as a gender ideologist do not approve of such a program. And before you deny the obvious, you are clearly promoting your version of the appropriate gender ideology.
What different criterion do you think is used?Ludicrous. Of course it is discrimination: a different criterion is used for males than is used for females.You need to move in the 21st century because the differentiation between gender and sex is well-known. It is the distinction that even Metaphor recognizes.
Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
I just explained it to you. I literally just explained it to you.What different criterion do you think is used?Ludicrous. Of course it is discrimination: a different criterion is used for males than is used for females.You need to move in the 21st century because the differentiation between gender and sex is well-known. It is the distinction that even Metaphor recognizes.The SCOTUS and the appellate courts don't have much of a history of reading laws and precedents as if they were written in Progressivese rather than in English, so I doubt if the distinction you're drawing would carry any legal weight with them. For most purposes, normal fluent English speakers treat "sex" and "gender" as synonyms. Be that as it may, regardless of whatever idiosyncratic thing you and/or the SF government mean by "gender", if a person whose sex is male identifies as female, the above person is eligible for the program. If a person whose sex is female identifies as female, the above person is ineligible for the program. That is discriminating on the basis of sex, any ideological redefinition of grammatical terminology notwithstanding.There is no discrimination based on sex in this program. It is based on gender.
Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
You are showing a complete lack of that famous imagination of yours. The program might have been developed without your disapproved gender ideology but it probably would not have been as extensive.
There would be some people with body dysphoria who are a subset of the people included under the trans 'umbrella' now. There would be other people - who have no body dysphoria at all who would not be included.Are you under the delusion that there would be no transgendered people in the San Francisco area without promotion of your unapproved gender ideology?
This program -- for which eligibility is partly based on the thoughts in your head about your personality-- could not have been dreamt up without the gender ideology framework.
Fascinating. In the first part of your response, you show no imagination, but here it is spectacular.I just explained it to you. I literally just explained it to you.What different criterion do you think is used?Ludicrous. Of course it is discrimination: a different criterion is used for males than is used for females.You need to move in the 21st century because the differentiation between gender and sex is well-known. It is the distinction that even Metaphor recognizes.The SCOTUS and the appellate courts don't have much of a history of reading laws and precedents as if they were written in Progressivese rather than in English, so I doubt if the distinction you're drawing would carry any legal weight with them. For most purposes, normal fluent English speakers treat "sex" and "gender" as synonyms. Be that as it may, regardless of whatever idiosyncratic thing you and/or the SF government mean by "gender", if a person whose sex is male identifies as female, the above person is eligible for the program. If a person whose sex is female identifies as female, the above person is ineligible for the program. That is discriminating on the basis of sex, any ideological redefinition of grammatical terminology notwithstanding.
Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
Males: You are eligible for this program if you have thought "not M" in your head.
Females: You are eligible for this program if you have thought "not F" in your head.
You suppose wrong. You are asserting a gender ideology. You want others to adopt it.I suppose asking others not to force their religion on me is an ideology.But you appear to contradict yourself, because certainly you as a gender ideologist do not approve of such a program. And before you deny the obvious, you are clearly promoting your version of the appropriate gender ideology.
You are showing a complete lack of that famous imagination of yours. The program might have been developed without your disapproved gender ideology but it probably would not have been as extensive.
How kind.Fascinating. In the first part of your response, you show no imagination, but here it is spectacular.
You suppose wrong. You are asserting a gender ideology. You want others to adopt it.
If you don't care about somebody's gender why is it of any relevance what they call themselves?I care about being forced to participate in somebody else's religion, yes.I've never told somebody what their gender is, or asked somebody what their gender is. I could not care less.
But of course you deeply care, as exposed by your posts on this subject and the links you provide.
Are you seriously unable to see the similarity of the reasoning inUntil you can show your analogy is valid (that the reasoning is similar) this is just more sophistry.Marriage is a crime for anyone whose race is white and who marries someone other than white, and a crime for anyone whose race is black and who marries someone other than black. So there is no race discrimination -- at least according to the 1883 case Pace v. Alabama. That was the law of the land until 1967, when Earl Warren and a unanimous court recognized it as sophistry and reversed it. You are trying to resurrect that form of argument, exactly as Sam Alito tried to in Bostock. His dissent got no takers except Clarence Thomas.Show your work.That type of legal sophistry was shot and killed in Loving v. Virginia, and buried with a stake through its heart in Bostock v. Clayton County.Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
Depressing, isn't it? So why are you vulnerable to the same sophistry?BTW, in case you haven't noticed, there is a majority of SCOTUS justices who seem particularly vulnerable to Alito's sophistry.
What on earth makes you imagine this dispute is about what any people call themselves?If you don't care about somebody's gender why is it of any relevance what they call themselves?I care about being forced to participate in somebody else's religion, yes.I've never told somebody what their gender is, or asked somebody what their gender is. I could not care less.
But of course you deeply care, as exposed by your posts on this subject and the links you provide.
It isn't. I have never asked somebody's 'gender', including the 'gender' of the men whose dicks I've sucked.If you don't care about somebody's gender why is it of any relevance what they call themselves?I care about being forced to participate in somebody else's religion, yes.I've never told somebody what their gender is, or asked somebody what their gender is. I could not care less.
But of course you deeply care, as exposed by your posts on this subject and the links you provide.
Your argument fails because in Loving, it is discrimination to keep a white person from marrying a black person. There is nothing analoguous in the income maintenance argument.Are you seriously unable to see the similarity of the reasoning inUntil you can show your analogy is valid (that the reasoning is similar) this is just more sophistry.Marriage is a crime for anyone whose race is white and who marries someone other than white, and a crime for anyone whose race is black and who marries someone other than black. So there is no race discrimination -- at least according to the 1883 case Pace v. Alabama. That was the law of the land until 1967, when Earl Warren and a unanimous court recognized it as sophistry and reversed it. You are trying to resurrect that form of argument, exactly as Sam Alito tried to in Bostock. His dissent got no takers except Clarence Thomas.Show your work.That type of legal sophistry was shot and killed in Loving v. Virginia, and buried with a stake through its heart in Bostock v. Clayton County.Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination.
"Eligibility is open to anyone whose sex is female and who identifies as something other than female, and anyone whose sex is male and who identifies as something different. so there is no sex discrimination."
and
"Marriage is a crime for anyone whose race is white and who marries someone other than white, and a crime for anyone whose race is black and who marries someone other than black. So there is no race discrimination."?
Nope - the patterns are not the same (see above).Pattern-matching is the brain capability underlying all of thought.
It is depressing given the number of terrible SCOTUS decisions. But since my argument is not that same as Alito's sophistry, you are mistaken about my vulnerability.Depressing, isn't it? So why are you vulnerable to the same sophistry?BTW, in case you haven't noticed, there is a majority of SCOTUS justices who seem particularly vulnerable to Alito's sophistry.
I am impressed with your strength because all of your hand-waving makes my arms tired.You are showing a complete lack of that famous imagination of yours. The program might have been developed without your disapproved gender ideology but it probably would not have been as extensive.
It would not be the same program. It certainly could not target its preferred clients without the framework of gender ideology.
I do understand English which is why I know that ideology does not require forcing anyone to believe it. So why are you babbling about forcing or not forcing ideology on others in this discussion? I am not forcing you to believe or say anything. I am simply pointing out thatYou suppose wrong. You are asserting a gender ideology. You want others to adopt it.
Evidently you do not understand how words work in English. Let's say I have a gender ideology and I declare it and I want others to adopt it. I attempt to persuade them of my alleged ideology by talking to people about it. In what universe is that forcing it on them?
Up until recently, your sect of gender ideologists had exclusive power of the state and used it to enforce your ideology. Now your sect doesn't. They also had (and still have ) significant non-State power.Yet, the gender ideologists not only want to force people, they have the power of the State and use it to enforce their ideology.
They also have significant non-State power.
The program is not possible except under the framework of gender ideology. That is not handwaving; it is fact.I am impressed with your strength because all of your hand-waving makes my arms tired.You are showing a complete lack of that famous imagination of yours. The program might have been developed without your disapproved gender ideology but it probably would not have been as extensive.
It would not be the same program. It certainly could not target its preferred clients without the framework of gender ideology.
The gender ideologists are forcing people to behave in a certain way signalling belief in their ideology.I do understand English which is why I know that ideology does not require forcing anyone to believe it.
My gender ideology is 'don't force me to participate in your religion, thanks'.So why are you babbling about forcing or not forcing ideology on others in this discussion? I am not forcing you to believe or say anything. I am simply pointing out that
1) you are over-reacting, and
2) you are trying to re-institute your gender ideology.
Oh yes, what did my 'sect' do to enforce their gender ideology? Be specific. Be specific about the State power of the sect I am part of, and what they forced people to do.Up until recently, your sect of gender ideologists had exclusive power of the state and used it to enforce your ideology. Now your sect doesn't. They also had (and still have ) significant non-State power.
What on earth makes you imagine this dispute is about what any people call themselves?If you don't care about somebody's gender why is it of any relevance what they call themselves?
If Jews want to call themselves "God's Chosen People", that's no skin off Metaphor's nose. But if a bunch of self-anointed "Jews' Allies" ordered Metaphor to start calling Jews "God's Chosen People", that would probably rile him up a bit, make him feel his free speech rights were being infringed on, get his back up, and make him even less likely to call them that than he was before. Wouldn't that get your back up too?