James Brown
Veteran Member
Jesus and his apologists could give Obi-Wan Kenobi logic lessons.
"Whaddya mean, 'from a certain point of view?'!!"
"Whaddya mean, 'from a certain point of view?'!!"
Sparse words lol. Yes indeed, sparse words and what interpretations we have had from posters. Mine is more of interest to you of course.Were are watching Learner spin theology and interpretation out of the sparse words in the gospels before our very eyes.
I understand the view of the non-Jesus apologist in the discussion. The view of desperation... from the dark side .Jesus and his apologists could give Obi-Wan Kenobi logic lessons.
"Whaddya mean, 'from a certain point of view?'!!"
Yes very sparse. A few sound bites as we would say today from someone called Jesus.Sparse words lol. Yes indeed, sparse words and what interpretations we have had from posters. Mine is more of interest to you of course.Were are watching Learner spin theology and interpretation out of the sparse words in the gospels before our very eyes.
I understand the view of the non-Jesus apologist in the discussion. The view of desperation... from the dark side .Jesus and his apologists could give Obi-Wan Kenobi logic lessons.
"Whaddya mean, 'from a certain point of view?'!!"
Here is Constantin Brunner on the reliability of the New Testament:I can understand why you'd dodge my post.As I've said before, you seem to have no idea how literature was transmitted in that time and place. The entire Talmud was entirely oral for centuries before and after the time of the composition of the New Testament, yet no one hesitates to quote Hillel.
Again.
I don't claim to know, for sure, if there even was a Jesus of Nazareth. I think it most plausible that He did exist. But confidently asserting that "He said...", with so little corroboration, looks entirely like self indulgent arrogance to me.
Tom
Attempts by the reactionary curmudgeons to cast doubt on the reliability of the New Testament in order to somehow vitiate its power is nothing but vanity.It is astounding enough that people such as these were able to hand on such words. They were homines sine litteris et idiotae (Acts 4:13), ignorant and limited ammé haaretz; this is how I see them, in spite of the critics; they were genuinely inadequate and lacking in understanding. Genius did not descend upon them, nor was it parcelled out among them. Yet, because of their involvement and their memory—and memory, at that time and under those conditions, had an entirely different role, use and power (cf. p. 177)—these so imperfect people were able to repeat these words so perfectly that thought and its expression are never in conflict, that the magnificent content is not diminished nor the cutting edge dulled. Thus they repeated the spoken words which have had an incomparably greater effect than all the other written words of the world taken together, and which have shaped mankind's history more powerfully than the elemental forces of nature. With very few exceptions, these words are the words of Christ; and as far as the words of Christ are concerned, the evangelists are as entirely reliable as they are in regard to their portrayal of Christ's character, which is inseparable from these words. All this must have been possible; these ammé haaretz must have handed it all down—otherwise it would not be there. Soon, of course, the principal words, sayings and parables were written down by those who could write, but who were evidently no more gifted intellectually than those who carried out the oral transmission. For the books are not called the Gospel of Matthew, of Mark, etc., but the Gospel according to Matthew, according to Mark, κατα Ματθαιον, Μαρκον etc. (which could imply that the title was added later by others, but with the purpose of showing that Matthew, Mark, etc., were the original authors). These chief sayings of Christ (λογια κυριακα) which were first to be written down formed a nucleus around which elements of genuine tradition, along with additions, crystallized, forming what we now have as the New Testament, a whole branch of the Jewish literature in the time. Compared with the rabbinic literature in which practically all the sap had gone into the leaves, this branch of am haaretz literature was heavy with luscious fruits. So we must not always be criticizing these men for the inadequacy of their transmission; rather, we should be astonished and praise them for so faithfully having kept these words in their purity. What critic or expert among us—quite apart from the fact that he would have neither the taste, the sense of truth, nor (least of all) the will for such a task—which of our experts would be able to reproduce such spoken words in all their greatness?! These fishermen, tax-collectors, sinners and harlots, however, were not as limited as our experts, and thus they deserve the greater glory which they enjoy in the world. They had not been fattened up on an erudite diet, they lacked the limitation imposed by specialization; unlike the experts, they had no self-erected fence in front of their eyes to obstruct their vision.
Brunner knows what it meant to live in that time and place, the importance of memory and faithful recital.Here is Constantin Brunner on the reliability of the New Testament:I can understand why you'd dodge my post.As I've said before, you seem to have no idea how literature was transmitted in that time and place. The entire Talmud was entirely oral for centuries before and after the time of the composition of the New Testament, yet no one hesitates to quote Hillel.
Again.
I don't claim to know, for sure, if there even was a Jesus of Nazareth. I think it most plausible that He did exist. But confidently asserting that "He said...", with so little corroboration, looks entirely like self indulgent arrogance to me.
Tom
Attempts by the reactionary curmudgeons to cast doubt on the reliability of the New Testament in order to somehow vitiate its power is nothing but vanity.It is astounding enough that people such as these were able to hand on such words. They were homines sine litteris et idiotae (Acts 4:13), ignorant and limited ammé haaretz; this is how I see them, in spite of the critics; they were genuinely inadequate and lacking in understanding. Genius did not descend upon them, nor was it parcelled out among them. Yet, because of their involvement and their memory—and memory, at that time and under those conditions, had an entirely different role, use and power (cf. p. 177)—these so imperfect people were able to repeat these words so perfectly that thought and its expression are never in conflict, that the magnificent content is not diminished nor the cutting edge dulled. Thus they repeated the spoken words which have had an incomparably greater effect than all the other written words of the world taken together, and which have shaped mankind's history more powerfully than the elemental forces of nature. With very few exceptions, these words are the words of Christ; and as far as the words of Christ are concerned, the evangelists are as entirely reliable as they are in regard to their portrayal of Christ's character, which is inseparable from these words. All this must have been possible; these ammé haaretz must have handed it all down—otherwise it would not be there. Soon, of course, the principal words, sayings and parables were written down by those who could write, but who were evidently no more gifted intellectually than those who carried out the oral transmission. For the books are not called the Gospel of Matthew, of Mark, etc., but the Gospel according to Matthew, according to Mark, κατα Ματθαιον, Μαρκον etc. (which could imply that the title was added later by others, but with the purpose of showing that Matthew, Mark, etc., were the original authors). These chief sayings of Christ (λογια κυριακα) which were first to be written down formed a nucleus around which elements of genuine tradition, along with additions, crystallized, forming what we now have as the New Testament, a whole branch of the Jewish literature in the time. Compared with the rabbinic literature in which practically all the sap had gone into the leaves, this branch of am haaretz literature was heavy with luscious fruits. So we must not always be criticizing these men for the inadequacy of their transmission; rather, we should be astonished and praise them for so faithfully having kept these words in their purity. What critic or expert among us—quite apart from the fact that he would have neither the taste, the sense of truth, nor (least of all) the will for such a task—which of our experts would be able to reproduce such spoken words in all their greatness?! These fishermen, tax-collectors, sinners and harlots, however, were not as limited as our experts, and thus they deserve the greater glory which they enjoy in the world. They had not been fattened up on an erudite diet, they lacked the limitation imposed by specialization; unlike the experts, they had no self-erected fence in front of their eyes to obstruct their vision.
What an astonishing quote.
He says (I assume this is a he), that they are all dumb as rocks but “repeated the words perfectly.”
And you don’t think to even ask, “now how in the name of reason does he know that?” There’s no recording of the first one, he has NO CLUE WHATSOEVER that anyone repeated anythign perfectly.
You believe that claim? But, why? On what basis? Not evidence, surely.
Then he goes on to say, it must have been handed down otherwise it would not be there.
And you don’t think to ask, “were there no story tellers of that time? No embellishers? No fabricators?” Does every book that claims a diaogue get the same treatment of uncritical belief? The story of Gilgamesh must be true in all it’s forms? The story of the trickster coyote and blood clot boy are true as well?
This is such a fanboy passage it’s comical.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
6
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
7
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
8
Do not be like them, for your Father knows what you need before you ask him.
Who are these "atheist reactionaries" you refer to? The Popes? King James? Queen Isabella? Creflo Dollar? Trump?Atheist reactionaries hoped to bury the Bible, but the Bible instead has buried them, just as it has always buried its opponents. Radical atheism embraces the Bible and deploys its power to propel the Earth into a golden age.
Who are these "atheist reactionaries" you refer to? The Popes? King James? Queen Isabella? Creflo Dollar? Trump?
Secularism(which is not atheistic) brought us Secular Humanism. It's a vast improvement over the morals and ethics of The Bible.
Tom
I'm not an atheist.All the atheists, like you, who try to dismiss the truth and power of the Bible.
I believe in Jesus.
No it isn't hypocrisy.I believe in Jesus.
How is that possible when you deny that the Bible authentically records anything he said or did? Hypocrisy.
I also believe in Santa Claus.
I believe Jesus is an anthropomorphized version of some beautiful stuff, given the time and place He lived and died.
But yeah, I believe in Jesus more than most Christian people around here do. It's people like you and the christianists I don't believe in.
Tom
I'm not sure why I should read the New Testament for wisdom, when I'm told that oral transmission is so superior. What a pity that people stopped orally transmitting their religious ideas and instead wrote everything down. Major step backwards, no?
Perhaps that's why this New World Order Judaism has failed to accomplish anything in two millennia, because they stopped reciting at each other and just started reading.
Oh well, I guess that's that.