You probably saw the
cartoon that went viral before the election: A long line of women enter the voting booth wearing handmaiden-esque robes and bonnets, only to emerge in slinky black dresses and take-no-bullshit pantsuits. Or the ads in which white women accompany their obviously GOP husbands to vote, blinking each other a silent signal of solidarity behind the men’s backs: “Actually, I’m with
her.” The disobedient-trad-wives trope reflected Democrats’ conviction that Donald Trump’s misogyny and temperament—not to mention his relentless assaults on reproductive freedom and the rule of law—
must be deeply, albeit secretly, alienating to many Christian women. All they needed was a Liz Cheney–size nudge to cast their ballots for Vice President Kamala Harris.
Not only did that notion turn out to be utterly deluded, it was “a profound misreading” of how Christian women view themselves and their role in American society, says sociologist Katie Gaddini—a mistake that helped cost Harris the presidency and could resonate throughout US politics and policy for years to come.
On election night, Gaddini, an associate professor at University College London who studies Christian women in US politics, was at San Francisco International Airport, boarding a red-eye to Virginia to do research for her next book, due out in 2026. “Trump had just won Georgia,” she recalls. “It was like a funeral in that airport. Faces were drawn. It was silent.” When Gaddini arrived the next morning at the far-right Liberty University in Lynchburg, Virginia, Trump had retaken the White House, and the mood was euphoric. Decked out in MAGA gear, women students were just as thrilled as the young men—maybe more so. “They felt like this was God’s will,” Gaddini says. “He has spared the nation by giving us Trump. Even after we’ve made so many mistakes, He’s giving us one last chance to get it right.”
On election night, Gaddini, an associate professor at University College London who studies Christian women in US politics, was at San Francisco International Airport, boarding a red-eye to Virginia to do research for her next book, due out in 2026. “Trump had just won Georgia,” she recalls. “It was like a funeral in that airport. Faces were drawn. It was silent.” When Gaddini arrived the next morning at the far-right Liberty University in Lynchburg, Virginia, Trump had retaken the White House, and the mood was euphoric. Decked out in MAGA gear, women students were just as thrilled as the young men—maybe more so. “They felt like this was God’s will,” Gaddini says. “He has spared the nation by giving us Trump. Even after we’ve made so many mistakes, He’s giving us one last chance to get it right.”
When Trump won the presidency in 2016, I wanted to understand why so many women voted for him. I’m really interested in this idea of paradox, of things that don’t make sense. It doesn’t make sense to a lot of progressives or feminists that women would vote for Trump, right? It doesn’t make sense that evangelicals would vote for him. And then you put the two together: Why would a
female evangelical vote for Trump? I wanted to untangle that seeming paradox—to understand not only why do they
like him, but why do they like him so overwhelmingly and so enduringly?
I’ve also been looking at Christian women more broadly—not just evangelicals, but also Catholics and mainline Protestants. Because what I’ve seen over the last few years is that those groups have come together to do politics in a new way. They’re putting aside some of their theological differences and focusing on the larger political project.
Democrats find it almost impossible to see past Trump’s failings as a leader and a human being. The 2024 campaign hammered on those failings: “He sides with fascists and dictators. He’s corrupt. He’s trying to destroy democracy. He’s misogynistic, he’s racist. Oh, and he’s incoherent and falling apart.” What are the strengths that Christian women see in Trump that others are blind to?