Underseer
Contributor
First, let me mention a pet peeve about the above video: they casually throw around the word "racism" as a catch-all phrase for demographic-based prejudice, but they're applying the term to prejudices that are not necessarily based on race.
For instance, when they talk about the prejudice many Americans have for anyone of Middle Eastern descent, the more correct term is antisemitism, but that term is mistakenly used as "prejudiced against Jews." When they talk about "racism" within the Middle East, they're mostly talking about prejudice based on nationality, or perhaps ethnicity.
Islamophobia
I'm starting to shy away from this word, but this really is the topic I'm concerned with. My views in this area are very much in flux and have been since 9/11.
We're all familiar with the arguments of the Four Horsemen regarding the taboo against criticizing any religion, and that many take the basic concepts of cultural relativism too far. When I started reading the books of the New Atheists, I had to admit that these criticisms applied to me, and that is why my views on these things have been in flux ever since.
Islamophobia is a bad word because a lot of the demographic-based prejudice that bothers me extends far beyond Muslims, and because criticism of ideas are never a bad thing. As I've said many times before on these forums, people deserve respect, but ideas never do. Islam is a set of ideas, and as far as I'm concerned, there is no such thing as too much criticism or criticism that is too harsh when it comes to ideas.
Ex-Muslim Atheists
The phenomenon of ex-Muslim atheists has been on my mind a lot lately.
For those Muslims who believe infidels should be killed, ex-Muslim atheists are pretty much at the top of the kill list. Simply talking about atheism in a Muslim society is an act of extreme bravery. Hell, admitting to being an ex-Muslim atheist is incredibly brave even outside the Muslim world, as Ayaan Hrsi Ali can tell you. We're getting all kinds of reports of ex-Muslim atheists being hacked to death by angry mobs, being whipped or even facing execution. And yet, they're still posting things on the Internet, still writing books, still giving speeches, still willing to face the worst.
Imams are publicly arguing against atheism more and more. Muslim governments are publicly cracking down on atheists more and more. Use of words like "atheist" on the Arabic language parts of Twitter keep increasing. While it is impossible to accurately measure atheism in the Middle East, the few things we can measure suggest that atheism is on the rise, and those in power in the Muslim world are scared of it.
While ex-Muslim atheists offer the harshest and most detailed criticisms of Islam anywhere, they are also quite sensitive to demographic-based prejudice directed at Middle Easterners (as mentioned in the AronRa podcast above). Sometimes this sensitivity can go a little too far (such as when Cenk Uygur mischaracterized some of Sam Harris' statements), but the basis for this sensitivity is not very hard to understand.
We are quick to label someone a terrorist if they are Muslim, but incredibly resistant to applying that label to anyone who is similar to ourselves. We are quick to paint all of Islam with a broad brush based on the actions of the worst, but incredibly nuanced when dealing with a shockingly immoral American, white person, Christian, etc. We and the mainstream media wouldn't dream of judging all Christians by Jim Jones or the Westboro church, but it's incredibly easy to find people insisting that all of Islam answer for ISIS.
Isn't this the very essence of prejudice? You judge your own group by its best and judge external groups by their worst.
Isn't this exactly what we did to African-Americans for so long (and many of us still do)? Isn't this exactly what we did to indigenous Americans for so long? Haven't we learned our lesson yet?
Of course, it's not just painting large populations with an inappropriately-large brush. We have plenty of examples of people getting kicked off of airplanes for being "Muslim-looking," or horrible epithets being hurled at random strangers, or that Muslim cab driver whose throat was slashed simply because he answered "Yes" to the question "Are you a Muslim?"
The Strategic Stupidity of Rightists' Broad Brush
The worst offenders are the people who deliberately stoke the fires of hate, and the ones who routinely stoke the fires of hate in this regard are clearly the rightist propaganda machine (and yes, I'm talking about both conservatives and libertarians, do we really need to make the distinction when they're in lock step on topics like this?).
Hardly a day goes by when some right wing friend or relative on Facebook posts a link to an article from a rightist web site that holds up some horrible act by Muslim terrorists and clearly implies that all Muslims deserve to "pay" for whatever the crime was. Isn't this very thing why the American people were willing to support the Iraq invasion despite knowing that it was an incredibly bad idea? The right wing media (and to a lesser extent the mainstream media) used our own prejudices against us to excuse an insane war that has cost us trillions of dollars in taxpayer money, and which has cost the Iraqi people around a half million civilian lives. And for what? Because of something a bunch of crazed Saudis living in Afghanistan did?
How can anyone listen to a conservochristian argue in favor of mass torture as a public policy and not think about the irrational prejudice driving the incredibly bad arguments they use to justify the unjustifiable?
Of course the right wing media loves to play up the Islamic boogeyman because it helps conservative groups raise money ("Give us money so we can stop the Islamic boogeyman!") and because it is another thing they can use to keep their audience so hopped up on fear that they are easily manipulated. They don't give a crap if this stuff results in bad policy or human rights violations as long as it gives them greater control over the American populace.
But this is unbelievably bad from a strategic point of view. If our goal is to oppose radical Islamism*, then we need to do everything we can to drive a wedge between the radicals and the moderates. I shouldn't have to explain why. If we can drive a wedge between the radicals and the moderates, then we potentially reduce the number of possible recruits and funding sources for the radicals.
The radical Islamists on the other hand want that wedge driven between all of Islam and the rest of the world. If they can do that, then they can accuse the moderates of being "with the infidels," and suddenly they massively increase the pool from which they can recruit and raise money.
So where is the American right wing trying to plant the wedge? Exactly where the radical Islamists want it. Why are they willing to sabotage our conflict against the radical Islamists? Because doing so happens to help them amplify their influence over Americans.
So Where Does the Line Go?
I'm still trying to sort out where I draw the line between prejudice against Muslims and legitimate criticism of Islam. Generally, I'm inclined to side with ex-Muslim atheists if only because their criticisms of Islam are so harsh, but they are incredibly sensitive to antisemitism (I'd rather use that word than Islamophobia, but if you have something better, feel free to offer it). Although they sometimes get it wrong, at least they're on the right track.
The problem is, I still don't quite understand where and how I myself draw the line.
How do you do it? What counts as unacceptable prejudice to you? How do you distinguish legitimate criticism? Where do you think the line should go? Where do you think the wedge should be driven? Do you side more with the ex-Muslim atheists? More with the New Atheists? More with the American conservolibertarians on FOX News and Breitbart's web site?
* Note: if our goal is simply to discredit radical Islam as rapidly as possible, the most efficient and thorough strategy would be to simply let (or even help) them take over the Middle East and abuse the population for a while. I find this solution morally untenable for what should be obvious reasons.