Bomb#20
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You know, it used to be normal for white people who had a Cherokee ancestor several generations back to treat it as a deep dark shameful family secret. But making people feel they had to do that was nuts, and they didn't want to hide any more, so we've pretty much all communicated to them that it's okay to be part Cherokee and they don't need to hide any more. Woohoo! And then some of them (cough cough) deduced from this positive cultural development that being 1/1024 part Cherokee entitled them to take advantage of Affirmative Action programs we've set up for the benefit of actual Cherokees and to externalize the costs of their participation onto actual Cherokees. That was an invalid inference procedure.You seem to be reading way too deep into 'they didn't want to hide any more.'"Trans"? "Trans" what? Transsexual or transgendered? Transsexual men in women's bathrooms isn't a new issue; transgendered men who aren't transsexuals in women's bathrooms is very much a new issue. It became an issue when activists agreed among themselves that non-ops were entitled by right to all the privileges women collectively had customarily been allowing to pre-ops and post-ops, and then convinced progressives collectively to leapfrog non-op transgendered men above women on the progressive stack, with the unintended consequence of de facto leapfrogging cis-male predators above women too.At least you're addressing the issue.
The problem with this is that trans in bathrooms isn't a new issue--
You seem to be using the exact same inference procedure.
You appear to have lost track of what we were talking about. We were saying that not allowing transgenders into women's bathrooms is discrimination.It is something to watch two sides that are wrong, trying to enhance their side of the argument with labels."Discrimination"? Of course it's discrimination! And? It's sex discrimination.Thus this looks very much like discrimination.
It is not discrimination to allow transgenders into women's bathrooms. Discrimination is an actual word, with actual meaning. Just because something is "wrong" doesn't make it "discrimination". There is no prejudicial treatment here.
Whether it is also discrimination to allow transgenders into women's bathrooms is a separate question. Discrimination is as you say an actual word, with actual meaning, so the answer depends on whether cis-men are allowed in too. If we aren't, then of course the rule discriminates against cis-men -- "Separate but equal is not equal." On the other hand, if everybody is allowed in, that's not discrimination due to the usual mechanism that makes rules discriminatory; but there are other mechanisms. Google tells me "General agreement exists across UN agencies that failing to provide safe spaces for women -- where bodily privacy and safety from harassment are compromised -- violates women’s rights to equality and health."
Not seeing how what I wrote has anything to do with those "sides". You appear to be trying to guilt-by-association your way out of addressing an argument you don't care for but can't refute.So we go from the Loren side of antiseptic moral argument that people that don't do wrong shouldn't have to be excluded to the Jarhyn side that is more laissez faire side of people should be allowed to be where they belong and we flip to the other side who are trying to wedge as much politics, jumbled up history, and denial into the argument they possibly can.Women's rooms are an affirmative action program we males have collectively chosen to impose on ourselves as a way to partly ameliorate some of the effects of thirty million years of collectively taking advantage of our greater physical strength to lord it over females. Sex-based AA-programs in no way are equivalent to a dominant race treating another race as second-class citizens. (And as AA programs go, women's rooms are about the mildest instance imaginable. As Tom says, the men's room is right there.)
Well then, what analysis do you find compelling?It is all very uncompelling.
*Looks around to see if there are any black women in the chatroom to respond to that nonsense*Our courts have consistently held racial discrimination to a higher level of scrutiny than sex discrimination because sex is not race and we all bloody well know it.
Not seeing how you finding a person who is subjected to two forms of discrimination at once means the courts don't do what the courts do.See Craig v. Boren.
They make the argument because it is emotional and they think that if they associate it with transgender access, it'll make their argument stronger. The argument would be wrong, just as all appeals to emotion fallacies are.
Or just like people who are against transgender people in women's spaces because transgender is just a choice and this is all a liberal conspiracy.
We have two sides as part of this argument that don't give a rat's ass or even acknowledge the existence of the other side. And neither of them are right.
There are a lot more than two sides.
Nobody said it is.