No you believe that the only acceptable reason for late term abortions is medical need. But that concept is nebulous. There is no single universal criteria that applies to everyone. Some women willingly forgo necessary medical treatment so their baby can be born. Some women choose to terminate a pregnancy to receive life saving treatment. Rarely, a delivery goes so badly that only the mother or child can be saved. Sometimes both die.
These are not decisions that can be made by any other person than the woman and her doctor.
“We can’t make it 100% perfect all the time, so I guess we just have to accept killing babies a few days before they’re due.”
Your reasoning here is comparable to someone arguing that because pornography can’t be perfectly defined in every single situation, then we have to allow graphic gang-bangs during Saturday’s morning cartoon time. It’s silly, and short sighted. We can make a reasonable guideline, and hold doctors accountable for acknowledging and abiding by that guideline. Allowing doctors to determine medical necessity within a reasonable guideline seems far preferable to having no guidelines at all.
The problem is your answer isn't perfect, either. You are handing the decision to politicians who have repeatedly shown they don't believe there is a medical reason.
Yes. We should absolutely accept killing fetuses a few days before they are due, because there is no actual harm that anyone can actually point to.
Look at those two(???) "studies" (I find them about as fishy as a tuna boat) Emily posted. Both attempting to show some third trimester abortions are merely a choice.
Yeah, again you didn’t really read it, did you?
Some people here insisted that late abortions never ever happen unless it’s a life-threatening situation. I provided evidence that there do exist situations in which a healthy mother does abort a healthy fetus in the third trimester.
But not a single one was casual or light-hearted about it, nor have I claimed they were.
At least you understand what the studies are about.
But that still doesn't change the flaw. Plenty of other people saw the flier--you really think no liars were involved??
Why do you assume without evidence that any liars were involved?
This is logically equivalent to "why do you assume any bacteria are on this food that was dropped on the ground? You haven't checked this ground for bacteria!"
Liars for Jesus are ubiquitous. A brief lookup will show you the percentage of the population vehemently opposed to abortion for ideological reasons.
There were > 28 respondents, so this implies high statistical likelihood of at least a few liars-for-Jesus in there.
That, however, is rather "evidence" that we should distrust some minimal minority of responses, and that we can likely distrust the author, given his methodology, in seeking such responses to present.
That’s the thing: there is no clear cut line of demarcation. There will never be unanimous consensus. Which for me means: it has to be up to the mother and doctor .
There may not be a perfect bright line with unanimity… because people like LD and Jarhyn seem to think that personhood is magically conferred by delivery.
As opposed to the ever changing magical “viability” standard?
Suppose society according to your stated procedure agreed that
1) abortion is legal until delivery, or
2) abortion is legal only when the mother’s life is in imminent danger.
Would you be copacetic with each outcome?
Emily keeps failing to remember that I don't think personhood begins at delivery.
I personally don't think it really "begins" until some time quite later, if ever, for a lot of people.
Then, I also confer the benefit of the doubt, at least in something's possible future as a person, so long as it doesn't place that path intentionally across the lives of others which also have such potential.
We can never really infer when it first comes into being or if it does for most, but we know surely that it does for at least some, and treating others badly tends to make a person who has a much harder time being good to others, and makes it more bothersome to ever achieve personhood for them.
I think personhood is the accomplishment of understanding that other people have equivalently potent justifications as oneself, and if they reject the potency of certain justifications of others, they must logically reject their own such justifications, and the general structure of how and what we justify rather than the specifics can be used to generate a general statement of what cannot be justified, namely something in the vicinity of "acting unilaterally against consent".
I'm not even a very good person, assuming I am a "person" at all, myself. How can I criticize others for missing the mark so long as they fix their mistakes and don't push others around?
But I think any such creature is properly entitled to one of "fairly painlessly rendered non-existence prior to 'introductions being made'," or "getting 'the best of introductions we can manage'."
Anything less is kind of fucked up, IMO. And we do a really bad job with most things we force to exist, but "everyone's gotta eat"
Tell me you know nothing about babies without saying a word about babies.
You are even less informed or correct than those who believe that life and personhood begins the second d aspen touches an egg. Your briefs are appalling in this regard.
Get fucked? I don't really care. Babies. Are. Not. People. They can become people eventually, maybe, and not treating them with more care and respect than you would with an actual person really hurts their chances.
You can disagree with that all you like and be as wrong as you like, and you can watch me put my ethics into action and be surprised at how wrong you are at what the results might look like, but personally I find it rather "appalling" that anyone could imagine justifying anything different.
We don't treat babies like people because for a great many things, we do not seek their consent, and should not, and often cannot.
Babies aren't people, and fetuses sure as shit aren't.
If you think babies are people, you are wrong. They ARE something that deserves all the "welcome" humanity can offer because we have it on good suspicion that any particular baby could achieve that, but they aren't people.
That said, I value "people" so greatly that any miniscule risk of harming, abusing, or otherwise destroying someone or something that might some day be a "person" should never be done, unless they stand over a similar being doing the same, and only to the extent to stop them.
I will accept that monkeys and apes can be people, that perhaps even dogs can be people, and if I can accept they can be "people" or not, I have to accept that humans can be "people" or not, too. It's a matter of consistency.
You can fuck all the way off, too.
Your POV re: babies is appalling and disgusting .
Babies aren't people.
They are precious and important for what they can become and infinitely fragile for how much harder it can be for them to become that (people). They deserve all the love and treatment of a person except when they clearly are not acting as such, for the person they may one day become.
But they aren't people.
If we're going to seek some real quality of personhood that isn't racially restricted to a particular variety of great ape, then we have to be willing to admit that it isn't necessarily complete or even necessarily common among the one particular variety. Accepting the exception means accepting the exception both ways.
It just happens that most humans (and probably most other species) already "mostly get it", so they should probably get most of the benefits of personhood most of the time, and humans are particularly good at even paying lipservice to the golden rule. It's so impossible to tell the difference between most adults and people, and for that matter even young children, that the difference doesn't much even matter.
I also recognize that rather than becoming a person, or just after taking a brief experimental trip through personhood and either way one of not being treated like a person or being taught/groomed to become
something else, a human being can end end up becoming one of the most terrifying monsters capable of existing in this world which, owing to the fact that they can still at any point spontaneously become a "person" and/or pretend to have, are still owed mercy and the benefit of the doubt when possible.
I recognize that there's every reason to cry at the tragedy of harming children, in part because of that terrifying monster any of us can become, and which some most assuredly are owing to the fact folks occasionally go about making skin suits and melting people's brains with acid to make short-lived sex slaves of them before shoving their corpses in barrels.
The child that doesn't feel the warmth of the village's love will feel the warmth of the village on fire or whatever. I'll cry like the next person at the prospect of harming a child because I feel like it, and will feel better anger at the person who does it.
I don't do it on account of thinking babies are people because they aren't. If they are ever to have a hope of it, we need to show them the power of mercy and love they haven't even remotely "earned" when it's our place to offer it
all the same, which should be read as 'tje same,
just as if they were 'people who make mistakes' because for all we know, they might be some time very soon.
But no. Humans don't all get to necessarily BE people even if they all get to be treated like it most of the time.
If you need proof, just look at me, I guess, since you think me thinking this makes me such a monster! Or maybe I'm not a monster, but honest about the idea that some humans use language as a means to get what they want than as a means to know one another and invest in them socially, and act as a place for them to invest socially, and to make the deaths of any of us tragic for the loss of any of that.
I refuse to be inconsistent on this topic: if a great ape that is not human can be a "person", and such a great ape can also not, then a great ape that is a human can also be not. Then, we could say the same thing about an AI.
In reality, all it really says is that while I might hurt to watch someone have a late term abortion in certain rare edge cases, I'm going to swallow every ounce of that hurt because it's none of my fucking business and I expect others to do the goddamn same, because fetuses are not people because babies are not people. Arguably if a premature labor could be introduced and a healthy-ish human could land in the arms of someone who is willing to take the baby as their own, things get a little bit complicated, at least for me, because of what I think is owed to anyone brought that far rather than being given a swift and merciful
end (assuming it's not a child of a rape; sorry kid, I'll let the pregnant person make that call right up until you're screaming in open air).
That said, once the fetus IS a baby, someone will always be willing to provide that mercy, and society will have already started the work of investing in that human, regardless of whether they even have any such right, and they're going to claim they do anyway. This is because people (even of the sort that aren't but we're going to pretend are anyway, for all the reasons I just outlined) generally love the idea of there being more people to carry on and hope that keeps happening to some degree (and I'm one of them).
We get directly back to the need to instill on a such a (maybe- or eventually-) person the value of participating in being merciful and loving and in leaving each other the fuck alone if that's what they want, and showing them that actually does happen because enough people participate that their participation in turn probably won't be in vain.
I don't think it's bad behavior to abort a fetus, even if the people some imagine to existed in enough profusion so as to actually identify them and measure them (they
don't exist in measurable quantities, though, as everyone here except Emily seems prepared to readily admit). I don't think humans have any great obligation to maintain the human species at all. Nobody is actually harmed by it, least of all something that has no novel experience and whom is not wanted by the (much more probable) person gestating it.