Bomb#20
Contributor
- Joined
- Sep 27, 2004
- Messages
- 10,208
- Location
- California
- Gender
- It's a free country.
- Basic Beliefs
- Rationalism
I’m not assuming that though; I’m hypothesizing that and then testing the hypothesis. He keeps offering explanation after explanation for his moral judgements, so I construct tests that yield one prediction if his explanation is correct and the opposite prediction if his framework resembles that of normal people; and his explanations keep failing and my hypothesis keeps passing. He proposes life as the distinguishing factor so I bring up geraniums. So then he proposes his special relationship with dogs, so I bring up kangaroos. So now he’s proposing our shared mammalhood, so next I’d ask him if he’s okay with karate-chopping a parrot, and he won’t be, so he’ll dream up yet another explanation for why he agrees with normal people without doing moral judgment like normal people, and on it goes until one of us tires of the experiments.Alternatively… he doesn’t think sentience has any role in morality at all.If you really thought life makes the moral difference between a brick and a dog, and not sentience, then ………True, but a dog is alive and a brick is not and never will be alive.
…
You’re assuming his moral framework resembles that of the majority of people brought up with western-style democratic values.
The thing is, we make moral judgments because we evolved to— there’s a gadget in our brains whose job is to do that. But it’s a judge, not a legislator. It was naturally selected to be good at evaluating specific cases, not to be good at evaluating broad generalizations. Consequently, people are enormously more likely to agree on cases than on principles; what someone else thinks should be done is apt to be a much more reliable predictor of what you think should be done than your own declared moral criteria are. Ld’s endless flipping between explanations for the sake of evading the obvious simple explanation that he cares about sentience and nervous system complexity like a normal person shows he lacks self-knowledge. But he only lacks self-knowledge because everyone lacks self-knowledge.
Typical example: Utiltarianism is trivially wrong. It implies that if gladiator fights weren’t a good thing, the problem was the gladiators’ suffering outweighed the audience’s pleasure, and that’s because the Romans didn’t have enough people watching, and nowadays we can fix that problem by televising the fights. But if you point this out to a Utilitarian he won’t say we should do that; he’ll say gladiator fights are still bad, same as a normal person. He’ll just come up with some wildly strained argument for why Utilitarianism doesn’t actually imply they’re good. Humans are great at judging morality, but we suck at judging moral theories.
The heck are you on about? I just said there aren’t any. Dishonest and malicious falsehoods about other members aren’t a TOU violation.
So who the heck said you should have any such preconception?