No, according to the sole source of all value for life, subjective human feeling.
OK. It did sound like you were making a statement based on something more.
Your statements and dismissal of others "emotionalism" imply that you think your basis for valuing life is something more than your own purely subjective emotions. It isn't. I am just being honest and not deluding myself that my subjective values are derived by some "higher" or more valid source.
The idea that life has inherent value is the kind of irrational absurd idea that can only be based in the Bible or other blind faith. To say that life has value is like saying that ice cream has "good taste". IT doesn't. It isn't an objective property of the thing itself, but rather a statement about how we feel about things and about people. Lives only have value if we feel that they do, and making that value conditional upon actions does nothing to undermine it and in fact gives it a principled basis that allows for coherent laws and ethical systems.
To the vast majority of humanity, lives have value depending upon whether they respect the social contract to value the lives of others. That is why most decent humans would save the life of an innocent person over Hitler, because they place less value on Hitler's life due to his violating the social contract. If you want to grant life unconditional value, that is your perogitive, but you are in the minority and I bet you don't actually do that
I didn't say i did. sorry if I gave that impression
Most of your comments appear to be condemning those who think that murderous actions violate the conditions that grant life value. What conditions of valuing life do you have if not that people not people don't take life from other that have done them no wrong and pose no threat to them?
and that your values and actions show that you do not, because to do so is rather unnatural (and not at all more moral), and requires a very steadfast religious like commitment to that ideal. My social-contract conditional for life having value is at least as legit and moral, and it is what I apply
We all do that sort of thing. Hence your appeal to "decent" people.
But I do not pretend that "decent" is a property of the person. Its my moral assessment of them. It is shared by the vast majority of humanity, but still a quality of the mind of the person doing the valuing and not the thing valued.
So would you have thought Chris Kyle should have been punished too. Or was he different because he had an army uniform on?
I don't know the Chris Kyle case and am avoiding learning about it until I see the movie

(no, seriously don't spoil it for me)
But in general, I don't give moral passes to soldiers "following orders". The context matters because it matters as a reflection of the thought process, ethics, and thus danger the person poses. Belief is not an excuse for harming others, unless that belief is reasonable given the information one had access to. The person that kills a child in an sincere belief in exorcism is as immoral and dangerous as the one that does it just for the fun of it, because that belief is the result of effortful self delusion for selfish purposes at the expense of others well being.
This seems to get to the one point . The guy who was found guilty apparently made a note alluding to the fact that america was killing muslims and that when they stopped doing that, they too would stop.
I think he has a point because it appears that some lives a more valuable than others and it's difficult to accept that that view will be accepted around the world.
I have no problem accepting that all people hold some lives to be more valuable than others and that people differ in the criteria they use. But I advocate for criteria that the value should be based upon the specific actions of the each specific person and that group membership has zero bearing on it or on anything else that should impact ethics or political policy. That is a major source of conflict I have with leftist just like their right wing racist counterparts who are only concerned with people as members of racial or gender groups and think it acceptable to determine their treatment by their group membership. He intentionally murdered people who had not personally had done him or Muslims any fatal wrong and devalued their life solely because they happened to be physically on the land governed by state that killed Muslims. That is an unacceptable basis for determining the value of individual lives in my book, thus he doesn't respect the social contract that I think determines whose lives has value, thus the contract does not apply to him, and his life loses all value.
Everyone's ethics is as self-centered as this. It is only a matter of having the honesty not to hide behind claims of moral objectivism.