First
This is nothing I was hiding. I assumed my past posts here going back to the infidels days would have defined my theism.
I am not suggesting that you are hiding anything; Just that I don't happen to know your personal definition - without which, further discussion of that position would, of course, be futile. I don't recall exactly what I had for breakfast, so expecting that I would remember the full details of someone else's religious claims from years ago is, I am afraid, too much.
But God is the beginningless, necessary, uncaused, timeless, spaceless, changeless, immaterial, enormously powerful, Personal Creator of the universe.
Could you clarify; what does it mean for an entity to be 'necessary' in this context? How could a changeless entity influence anything at all, much less be 'enormously powerful'? For that matter, how could an immaterial entity interact with material entities? What does the word 'Personal' mean in the phrase 'Personal Creator of the universe'?
Norse mythology explains reality; but not very well. It is a theist hypothesis.
Mormonism explains reality; also not very well. It too is a theist hypothesis.
True, but each lack the reasonable support to be considered plausible.
Yes, as do all theist hypotheses. It is telling that every religious sect is happy to discard the claims of all the other religious sects as nonsensical; basically, you disbelieve in thousands of Gods, as do I - The difference between us is that I disbelieve one more (out of thousands) than you do.
Quantum electrodynamics explains some aspects of reality, and does so very well indeed. It is an atheist hypothesis.
General Relativity explains some aspects of reality, also very well. It's atheist too.
These are scientific hypothesis. An unreasonable weak stretch to claim they are atheistic to support atheism.
No; These hypotheses do not include any Gods, so they are atheistic hypotheses. That's not support for atheism, it's just a simple statement of fact. Many theists (perhaps not including you), claim that God is needed to explain anything that happens; Explanations that work very well indeed but do not invoke any Gods are proof that that particular claim is false.
The philosophical structure of science limits hypothesis of science only to the natural.
Yes. And reality can, it seems, not only be explained by reference ONLY to the natural; but there is simply no 'handle' by which the supernatural could possibly effect any material objects at human scales. We know about every particle and force that is able to influence objects from the size of atoms up to the size of planets, at the temperatures and pressures that exist on Earth. There are no unexplained phenomena, outside those few particles and forces; things are never observed to behave in ways inexplicable in terms of natural law. If there is a God, then it cannot be currently interacting with humanity in any way - including, but not limited to, allowing for life to continue after the destruction of the physical brain. That simple fact alone rules out a huge swathe of proposed God claims.
Yet scientific truths, theories and hypotheses can support either.
Can you demonstrate this, or give an example?
Asking whether theism or atheism are the best explanations for something is also just a mistake.
Basically, I’m espousing a Biblical-Christian theism. Is my position on theism settled for you?
No. Not even close.
'Theism' is an umbrella term for myriad disparate and often mutually incompatible beliefs. Within this, you have now narrowed down your personal belief to 'Biblical-Christian theism'; But that too is an umbrella term for myriad disparate and often mutually incompatible beliefs. The Roman Catholics and Jehova's Witnesses, to give just two examples, differ hugely in what they believe. Yet both come under the umbrella of Biblical-Christian theism.
Am I free to refer to it as theism with those identified parameters? Or can you suggest a better term?
Sure, you can refer to it in that way; but it's not a sufficient description for me to understand what you do or do not believe.
If I tell you that I drive a motor vehicle, you don't know much about my vehicle. If I tell you it is a Toyota, you still don't know whether I drive a Prius, or a Landcruiser, or any one of dozens of other, very different, vehicles. Before we can discuss, for example, whether I could get better gas mileage by changing vehicles, we need first to establish what vehicle I currently drive. Just because you know it isn't a bicycle; or after questioning, that it isn't a Ford, does not imply that you know enough to have a sensible discussion about my choice of automobile.
Right now, I simply don't know enough about what you believe to be able to discuss your beliefs.
Before you or anyone begins to oppose clearly define your form of atheism.
Sure, no problem. I am confident that there is nothing non-fictional that has the necessary characteristics to justify the label 'God'. ie, Gods do not exist.
Further to address several reference to my hang up on denominations of atheism. I’m fully aware you do not espouse denominations. I was using the term pejoratively.
Why? I am sticking to the facts, and avoiding needless pejorative language; Is it too much to ask that you do so too?
I don't know what a God is - I know of hundreds of contradictory definitions of 'God', and none of them are both falsifiable and compatible with observed reality.
Why do they have to pass some arbitrary self-refuting condition to be compatible with reality?
Is your worldview one of empiricism and falsification?
Yes. If it is in-principle impossible to detect an entity in any way, then that's sufficient for me to declare its non-existence.
The condition is not self-refuting; just the concept to which it is applied. All definitions I have yet seen for Gods either:
1) Are indestinguishable from nothing; or
2) Are incapable of influencing my life in any way; or
3) Lead to logical contradictions; or
4) Are indestinguishable from purely natural entities.
Sometimes they fit more than one of these categories.