I somehow doubt you've been there.
I've been there several times (twice when I was a kid backpacking through Europe in the 80s and just recently on my 50th). My wife and I have been seriously thinking about moving there as it's both of our favorite cities (beside NY).
Because it doesn't have a sinister vibe.
That's a ridiculously subjective statement.
Nobody is forcing the hookers to stand in the windows. The hookers are paying themselves for use of the windows, by the hour.
Yes, I know how it all works. It's not a matter of logistics.
I'll just have to use my best judgement.
Well, that's the problem. Your "best judgement" is in no way quantifiable. Not a ding or an insult, just a fact.
They had no reason to impress me.
Everyone has their own various reasons for impressing (or not) everyone else. Again, that's a rather subjective assertion, don't you think? It may not be wrong, but there is no way you could know whether or not someone is just generally out to impress or has some particular reason to impress or has some dysfunctional reason to impress, etc., etc., etc.
The point being, once again, that it's a purely subjective guess on your part.
And the gay hookers I met thought I also was a gay prostitute. So were quite open and frank with me. Not to mention that my Copenhagen prostitute friend is now a close friend of mine. She likes me and trusts me and have therefore let me into a world where non-prostitutes aren't usually welcome. We've had long and deep conversations about emotional stuff. About love and boyfriends... troubles. I think I know her quite well at this point. We have been friends for over two years.
Again, I have no doubt you have met extraordinary individuals and found some to be forthright and who never had a single problem in life while others not so much. The point is that you are assuming a very general, authoritative tone and tending to speak for a large majority when in fact you could only know a very small minority and that only due to purely subjective reasons that help in an anecdotal sense, but only as it in turn relates to you and your "best judgement."
So we, in turn, would need to know you just as well as you say you know these particular prostitutes for us to just accept your assessment as being in any way meaningful or, indeed, beyond whatever surface you may also be hiding beneath.
This isn't a dig or meant in any way to be an insult; it's just that you're basically saying, "Well, I personally know some prostitutes and they aren't fucked up." Ok. I don't think that's outside the realm of anyone saying the same thing about any particular group; some people are fucked up by certain experiences and others aren't.
But that's not exactly scientific. It's certainly useful, but not definitive in any way. It's you telling us about a handful of positive experiences which, in general, leads you to think, in general, certain things.
Great. More power to you, obviously, but it's still just personal anecdote.
As you put it, "it's normal to be a neurotic mess when it comes to sex. It's normal to be sexually dysfunctional." so if that's your general attitude in life, my guess is that you're not the type to dig too deeply in others to find what may or may not actually be motivating them.
I think you mean the exact opposite? It's from digging deep into others that this is revealed.
Ok, my mistake. So you have been conducting more in depth psychoanalytical analysis and found that it's "normal to be a neurotic mess when it comes to sex" and "it's normal to be sexualy dysfunctional." So what are your case studies?
Or are you, once again, merely speaking anecdotally, complete with your own problems of confirmation bias and subjective baggage that in turn could easily cloud the issue?
I'm sure you'll agree that there is a significant difference between a more stringent, more "scientific" method of study than "Well, I've had a lot of sex and talked to some prostitutes and one of them is a good friend, therefore here are my pronouncements about all human sexuality and generalizable insights into all prostitutes."
Yes, I know I'm skating into strawman territory there, but I'm doing so to illustrate the point. You are relating personal experiences and those are certainly valid and useful and even enlightening, but up to a point. Beyond that point, however, more rigorous study is necessary from better qualified individuals or institutions and there are others itt who are making such arguments that you seem--such as in this reponse--to be trying to dismiss with your personal anecdotes.
It doesn't work that way.
And no particular reason you should, of course, if that's your bent, but you're here speaking for these others as if everything for them is just really cool and normal and all in good fun, because, hey, everyone is sexually dysfunctional in some manner, so, samey samey. And for some, yes. And for others it's not. And for still others, they have no idea what "sex" actually is, because when they were children they were raped by their sister or brother or uncle or father or neighbor or a stranger and forever after their wires are crossed and can only think in terms of "sex" being "forced domination and pain that makes me dissociate and lose time." Not all. But a lot. More so in fact than one would think.
Wow... that's a lot of assumptions.
Ironic.
It sounds to me like you have no idea what you are talking about. Isn't that so?
It is not.
The trope about people only becoming prostitutes because of trauma or being raped is such a trope that the prostitutes themselves joke about it.
Again, well aware, but this is an excellent example of my point. Calling it a "trope" does not necessarily just magically wash away the fact that actual studies done on the matter reveal that being sexually abused as a child
can correlate to prostitution later in life or that legalized prostitution can also correlate to
larger flows of human trafficking. It's not a 1 for 1 proposition, of course, as nothing is in life, but it's also not
not an issue.
Again, you meeting one or two or ten or even a hundred prostitutes that may not have been sexually abused (or just didn't tell you about it), does not an exhaustive study make.
We want to think of prostitutes as traumatised and damaged goods to justify saving them.
Speaking of "tropes."
It's just a psychological mechanic by which we can justify taking away their freedom and rights and treat them like children we need to take care of.
Like a pimp does, one might say. Or, as they are known in Amsterdam, "businesspeople." Or, rather, I guess, "the State."
It's incredibly cynical, and I dare say, evil.
"Evil" like taking heroin away from a junkie? Which is the more evil? Knowing that money alone is a coercion and that if weren't for the fact that they were being paid, it is almost a certainty that the vast majority of prostitutes would not be having sex with that particular client--thus making it
always a coercive act--or trying to come up with a
social solution that doesn't seek to exploit certain dysfunctional issues (whether
personally inflicted or as a result of society) people may be suffering?
So how much time did you spend with these prostitutes in a professionally guided group therapy session, because for many people with complicated lives it can take decades to unravel all the "dysfunctional" shit that is driving them in ways they have no conscious clue about.
Since when is that a measure of how well you know somebody?
That's what I'm trying to gauge. Again, you are speaking in very authoritative, generalized terms--as if speaking for all prostitutes--when in fact all you are doing is relating your casual observations from being even more casually involved (except for your one friend) with a handful of prostitutes.
Again, it's not worthless information, but others itt are talking about the very real harms that come along with and are part/parcel to prostitution, not the least of which is the likely enabling and retriggering of abuse that can and does happen for some prostitutes, but also in regard to ancillary issues and harms as well as social issues (such as the fact that it's usually the sex worker that is punished and not the "John").
It's a highly complicated issue that doesn't just come down to a person's body is theirs to do with as they please. There are, in fact, many instances where others--whether it's family or friends or the State--can and must intervene for the good of the individual. That can take many forms that do not necessarily rise and fall on taking anyone's rights away.
I'm firmly in the camp that says you can do whatever the hell you want to do to your own body so long as you don't harm anyone else in the process. The question of prostitution, however, does involved multiple harms to others in various ways, so those have to be explored and not just hand-waved away because you have a friend who is a prostitute and/or you've partied with some prostitutes.
I don't find that to be an unreasonable observation.
And shit like this:
They lack the ability to fully embrace sensual pleasure and be swept away by it.
While no doubt true of many people across the globe, if you think any of your prostitute friends are fully embracing sensual pleasure and being swept away by it by obese German asshole tourists, drunk and stoned out of their minds and reeking of bratwurst while the hooker washes their disgusting two inch cocks as they drunkenly grope them, trying to pay more for
arschlecken, then you live in a bad 70's porn film.
What? In what crazy world do you think any prostitute would touch men like this, even with a long stick?
You've supposedly been to Amsterdam many times and you're telling me you've never seen German tourists (in particular) behaving worse than Americans? You'll have to let me know the streets you hang out in, then, because as I've noted, I've been there a few times now--with almost thirty years between--and every time I saw dozens of drunk, stoned and LOUD Deutscher coming and going from behind those windows, usually with their buddies still standing outside laughing like idiot freshmen.
Drunk or high people are never welcome in brothels... for instance.
I was. She called it "Dutch courage," in fact. There's even a
name for it.
Because it's clearly not based on reality.
So, my anecdotes don't count, only yours do?
Or, put simply, if it weren't for the fact that they were being paid, they likely wouldn't fuck the majority of their clients. The fact that kissing is almost always a strict no (in a professional context) for most prostitutes should tell you all that you need to know.
Obviously. It has to do with hygiene. Nothing else.
Anecdotes vary.
So what does this poetry of sensuality have to do with buying someone else's hole for ten minutes?
Again... you live in a fantasy land.
?
Who the fuck hires a hooker for ten minutes?!?!?!

Aside from the fact that in Amsterdam,
anyone who goes to one of the windows these days is evidently paying in 15 minute intervals, I wasn't being literal. Guys often think they are going to be in their own fantasy lands, but actually end up cumming too quickly--thus
ending up paying someone for their hole for ten minutes (if that)--and once they cum (unless they pay more or pre-arranged), the show's usually over.
I'm not talking about spending thousands for a high-end escort to treat you like royalty, I'm talking about most people's experiences.