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Can We Discuss Sex & Gender / Transgender People?

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I will note that care was taken to lump me in with lumpy in Tom's statement and this seemed to exclude from queerness, and the context communicated spite.
I pointed out @Toni 's error and I'll point it out again to you.

I definitely consider you queer. But unlike our straight friends and family, who go out on limbs supporting equality when it isn't a personal issue for them, you're just plain queer. You don't qualify as an "honorary" queer, like many other people do.
Tom
You claim it is her error in perception, despite two people coming away with a distinct feeling of exclusion embedded in your form of presentation. I wasn't even the first to bring it up.
Feel free to reread post #609.

Or don't, if you prefer not to have your outrage interfered with.

You are queer. You are not an "honorary" queer. "Honorary" queers are the whitebread supporters of queer equality without actually being unusual in a sex or gender or orientation way. Lumpy isn't queer or an honorary queer.
Tom
I get that. But you're not listening to the actual point I'm trying to make: your usage of clear set and exclusion from it was a badly formed statement that passively implied not.

"I'm sorry that I implied you were excluded from set [queer]". Also included is the ability to edit posts here. Maybe instead of defending what you said and how you said it, you change how you say it so as to erase the weaponization of an ambiguity?
 
I will note that care was taken to lump me in with lumpy in Tom's statement and this seemed to exclude from queerness, and the context communicated spite.
I pointed out @Toni 's error and I'll point it out again to you.

I definitely consider you queer. But unlike our straight friends and family, who go out on limbs supporting equality when it isn't a personal issue for them, you're just plain queer. You don't qualify as an "honorary" queer, like many other people do.
Tom
You claim it is her error in perception, despite two people coming away with a distinct feeling of exclusion embedded in your form of presentation. I wasn't even the first to bring it up.
Feel free to reread post #609.

Or don't, if you prefer not to have your outrage interfered with.

You are queer. You are not an "honorary" queer. "Honorary" queers are the whitebread supporters of queer equality without actually being unusual in a sex or gender or orientation way. Lumpy isn't queer or an honorary queer.
Tom
I get that. But you're not listening to the actual point I'm trying to make: your usage of clear set and exclusion from it was a badly formed statement that passively implied not.

"I'm sorry that I implied you were excluded from set [queer]". Also included is the ability to edit posts here. Maybe instead of defending what you said and how you said it, you change how you say it so as to erase the weaponization of an ambiguity?
FWIW, I don't believe that Tom C intended or intends to slight you in any way. He pointed out my misunderstanding. It's easy to see that the two of you don't agree about a lot of things (and I also disagree with Tom C fairly regularly and with you sometimes).

Let's just all be friends.
 
"I'm sorry that I implied you were excluded from set [queer]".

@Jarhyn
This has quote marks.
Who are you quoting? I'm pretty sure you are quoting your own strawman b.s.
Tom
I'm quoting what normal people say when they say something such as that, and the way people interpret it is not the way it was intended.
 
"I'm sorry that I implied you were excluded from set [queer]".

@Jarhyn
This has quote marks.
Who are you quoting? I'm pretty sure you are quoting your own strawman b.s.
Tom
I'm quoting what normal people say when they say something such as that, and the way people interpret it is not the way it was intended.
TomC cannot be 'sorry' for something he did not do - which is imply you were excluded from the set 'queer'.
 
"I'm sorry that I implied you were excluded from set [queer]".

@Jarhyn
This has quote marks.
Who are you quoting? I'm pretty sure you are quoting your own strawman b.s.
Tom
I'm quoting what normal people say when they say something such as that, and the way people interpret it is not the way it was intended.

Here's what I said:
I
Frankly, I include whitebread straight people willing to stand up for basic civil equality(even when it isn't popular or safe) as queer. Although, I usually add "honorary" so as not to give people the wrong idea. For example, @Toni and @ZiprHead and @Emily Lake are honorary queers, as opposed to @Jarhyn or @Lumpenproletariat.

The problem seems to be a combination of your dislike for me and your reading comprehension.
Tom
 
"What I especially like about queer is that it doesn't mean anything so precise as to exclude anyone. I'm queer. Sigmathezeta is queer. Rupaul is queer. You're queer. We may have nothing else in common, but we're all queer.

Frankly, I include whitebread straight people willing to stand up for basic civil equality(even when it isn't popular or safe) as queer. Although, I usually add "honorary" so as not to give people the wrong idea. For example, @Toni and @ZiprHead and @Emily Lake are honorary queers, as opposed to @Jarhyn or @Lumpenproletariat."

Two paragraphs here.

One discusses "positive examples". The juxtaposition in the next paragraph, through category exclusion in the available time space implies exclusion from the category.

You could have just said "I intended to make you feel excluded and then pretend I didn't" or you can say "I'm sorry", but arguing the point says the former, but without the backbone of a tually standing on it.
 
You could have just said "I intended to make you feel excluded and then pretend I didn't" or you can say "I'm sorry", but arguing the point says the former, but without the backbone of a tually standing on it.
I'm sorry.

Now.
Would you stop mischaracterizing my posts and accusing me of things I didn't say?
Tom
 
You could have just said "I intended to make you feel excluded and then pretend I didn't" or you can say "I'm sorry", but arguing the point says the former, but without the backbone of a tually standing on it.
I'm sorry.

Now.
Would you stop mischaracterizing my posts and accusing me of things I didn't say?
Tom
I accused you of saying exactly what you said as you said it, in the way it was said, and no more. I pointed out how it was interpreted by two people, and the reasons for such.

I do accept the apology.

You might consider whether some of that feeling existed in the back of your head. Because I admit, wanting the apology from you so badly does come down to the difficulties we generally have with each other for me.

I would rather discuss Sigmathe's recent post, as given by the fact that I spent hours reading and responding to it.
 
Weirdly enough, I am not too terrible of a person! That makes it worse, though, doesn't it? It's harder for you to go through life wishing I were dead if my life just might mean something.
What on Earth? In what universe do I wish you were dead?
I am not sure. A friend of mine just tried to end her own life. I am not sure what to do. Is it my fault? Could I have said anything different?

Does it matter to you?

No. You are a stranger. You barely know me at all, much less strangers I know that have just started life.

I wish I could just fix it all. I wish I could make it easy for you to understand. I am sorry I have wasted your time.
 
Weirdly enough, I am not too terrible of a person! That makes it worse, though, doesn't it? It's harder for you to go through life wishing I were dead if my life just might mean something.
What on Earth? In what universe do I wish you were dead?
I am not sure. A friend of mine just tried to end her own life. I am not sure what to do. Is it my fault? Could I have said anything different?

Does it matter to you?

No. You are a stranger. You barely know me at all, much less strangers I know that have just started life.

I wish I could just fix it all. I wish I could make it easy for you to understand. I am sorry I have wasted your time.

That you think I would wish you personally dead, or trans people in general dead, is not a conclusion that can be sanely derived from anything I've ever said.
 
Weirdly enough, I am not too terrible of a person! That makes it worse, though, doesn't it? It's harder for you to go through life wishing I were dead if my life just might mean something.
What on Earth? In what universe do I wish you were dead?
I am not sure. A friend of mine just tried to end her own life. I am not sure what to do. Is it my fault? Could I have said anything different?

Does it matter to you?

No. You are a stranger. You barely know me at all, much less strangers I know that have just started life.

I wish I could just fix it all. I wish I could make it easy for you to understand. I am sorry I have wasted your time.

That you think I would wish you personally dead, or trans people in general dead, is not a conclusion that can be sanely derived from anything I've ever said.
It's not about you.

I mean if it matters to you, I am not sure what you could do. Her mom and dad could have helped, but I am not them. I can never take their place, and neither could you.

I am not trying to put blame on you, but I want to stab somebody. You just happen to be there. Sorry.

You can't really know what helps them unless you know them. These dumb pronoun rules are not enough. They don't hurt, but they are also hopelessly inadequate.

Get to know them or not. Try to understand them or not. One of them might think more like you than like me. Those are the ones you can help that I could not possibly help. There has to be that common thread and shared belief. Without that, you can't reach them, even if you wish you could.

I can't save the world. I can matter to a few people, once in a while. Sometimes, somebody appreciates what I have got to say. I am grateful for that.
 
@Loren Pechtel, @Jimmy Higgins, and @Jarhyn have though. It's the people who insist that sex doesn't matter, genitals are not a problem, and that women should just shut up and accept the risk of having people with penises in their spaces, because hey, what could go wrong? They're the ones hand-waving away concerns.

It's the male born-and-raised people who insist that because penises have never been a problem for them, and because they wouldn't be concerned to have a naked female in their midst, that the same thing should apply to women. They're the ones who see to think that the statistics for rape and sexual assaults are irrelevant, and that women just be crazy hysterical overreacting and all that.

The "woman" sign will keep out the creeps but it won't keep out the actual threats. You have a false sense of security.
It sounded to me like the real problem was the idea that physically unaltered male prisoners ought to be housed with female prisoners, and to me, that is something that I do not have the 25 years' experience in prison administration that I would really need in order to feel confident about addressing. Prisons are very dangerous environments, and I don't even want people that have committed actual crimes to be there if the administration does not take safety seriously. I think that, in a world with predominately mentally well-adjusted and largely law-abiding, mostly educated adults, I would consider the idea of gender desegregation as a distinct possibility in the not-too-distant future, but many people in prisons are from economically and culturally devastated backgrounds. I am sympathetic with the fact that they come from difficult backgrounds, but the management of those kinds of people is not something I would take lightly.

I am sympathetic with a person in an American prison that is transgender, and I take that person's health seriously. That is why I think that a person with that kind of healthcare-related issue ought to be closely supervised by everybody on their healthcare team, including wardens, healthcare workers, therapists, endocrinologists, prison administrators, and everybody that that person interacts with. Like it or not, being a transgender person in an all-male prison is a very complicated healthcare-related situation. I would want latitude given to experienced prison administrators and healthcare workers to figure out the best possible solution to that kind of scenario. I think it is insanity to settle those kinds of questions based on political polls.

I believe that there is a stronger argument for experimenting with total gender desegregation in contexts like, for example, one building at an Ivy League university, where they could be pretty sure of setting healthy precedents for the rest of society to follow. That is something that actually makes sense to try. I believe that the most enlightened and culturally invested individuals in the entire country actually would be able to take leadership on establishing a new set of norms. Even then, I'd poll the students on it.

Cultural norms have substantially more control over people's behavior than laws, so when we are talking about cultural revolutions, I think we ought to be very serious about what kinds of individuals we want lighting the way. It sounds rosy and progressive and enlightened to say that "gender is so yesteryear," but there is a difference, to me, whether we initiate that kind of thinking among our cultural elites or among people that are likely to ruin it.

I mean I half-jokingly and half-seriously call myself a communist, though I don't really adhere to the philosophy. I just kind of like to trigger complete idiots that don't have the abstract thought of a mentally handicapped hobbit. However, I think that the reason why communism went so badly, in Russia, was that Russia was really a terrible country in which to experiment with a major cultural revolution. Russia is culturally dysfunctional, and when you just put dysfunctional people into a new house, they wreck it just like they wrecked the last one. Russia really set terrible precedents for the development of that philosophy. Communism didn't ruin Russia, but Russia ruined communism.

In the Nordic states, on the other hand, they did not just take the Communist Manifesto and make that into their holy law, but they quickly evolved the core ideas contained within it into a substantially more revolutionary system that really works substantially better than either traditional capitalism or a more orthodox interpretation of communism. Finland is one of the easiest countries in the world to start a new business, yet you can work as part of a trade union if you really want to. However, the Finnish already had reasonably strong cultural leadership. They were like that kid that if you threw them an iPhone, they would disassemble it and put it back together in twenty minutes, and they would casually tell you they jailbroke it for you. The Finnish, following similar suit, took the Communist Manifesto, dissected it, and appropriated what parts they actually wanted to use. It was a new idea, and they knew better than to take the first version of it to be a holy gospel. Furthermore, they have a long history of being educated blasphemers. They are going to be the first people in the world to turn sunlight and air almost directly into food. Wait, that's already happened:


Granted, that's a marketing gimmick for being effectively a fucking algae-farmer, but let's not split hairs: that is fucking brilliant.

And please, let's not get derailed talking about either communism or algae-farming.

The point is that I am more excited than anybody about the idea of gender desegregation, but I would be just as alarmed as @Emily Lake if people came out, with sledgehammers in hand, and started knocking down walls between men's and women's sections of segregated multi-stall bathrooms in random places, not taking into account the cultural conditions of the places where they were doing it. Even though I think it's a worthy cultural revolution, there is a right way and a wrong way to do it.

In order to really change society, at a deep level, it is imperative that we be responsible about what norms and precedents we set for the next generation. Whatever mess we make today, it's going to be the mess that our generation's grandchildren are going to have to live in, not ourselves. What we already have is a mess. I do not want to pass on that mess to yet another generation. However, there is always the risk that you are going to make an even bigger mess by cleaning up the old mess incompetently.

I do not think that we ought to stay with the current system of gender segregation. I think that that system is partly to blame for the dysfunctional sexual ethics that also make some of us reluctant to change it. Sorry, @Emily Lake, but I don't think the right answer is to keep on throwing good money after bad like an investor that is trying to break even on a bad investment while walking away from more lucrative opportunities. I think that our current system is partly to blame for the dysfunctional sexual ethics that have created our current dilemmas and trilemmas, and we are dealing with a serious trifecta (I just had to do that alliteration) of being afraid to change the current system, not really having a clear idea of how to even start changing the current system, and having too many people determined to push for change without looking where the fuck they are going.

I also think that purity ethics, among the female sex, are just as much to blame as macho-ethics, among the male sex, for our current dilemmas, regarding gender relations. Think of it in terms of economics: Adam Smith--who is almost as much of a historical hero to me as Peter Kropotkin--presented us with the Diamonds v. Water Paradox.

The things which have the greatest value in use have frequently little or no value in exchange; and on the contrary, those which have the greatest value in exchange have frequently little or no value in use. Nothing is more useful than water: but it will purchase scarce any thing; scarce any thing can be had in exchange for it. A diamond, on the contrary, has scarce any value in use; but a very great quantity of other goods may frequently be had in exchange for it.” (The Wealth of Nations, Book I, Chapter IV)

So, @Emily Lake, I think that the continued proliferation of purity ethics, among the female sex, is just contributing to this dynamic. They are enforcing a false scarcity at the same time that reactionary men are promoting fornication and adultery as a necessity for self-validation, and I see this as a serious problem.

Well, Finland is the most gender-equal country in the entire world, yet they have had co-ed saunas and bathhouses for generations. It's normal, there, for men and women to sit next to each other bare-assed in a dark wooden box full of steam, and to them, it's not a sexual thing. They are also the only country in the world that has figured out how to establish near gender-equality in the field of engineering, though. They figured out that the unequal representation of men and women in the field of engineering went back to the standards of education in the mathematics being designed to accommodate for the unique neurobiological advantages of boys, and they changed the way they taught the subject to also accommodate for the unique neurobiological advantages of girls. They have almost equal representation of the genders, in the field of engineering, in the same country that has some of the world's most casually libertarian sexual mores.

The idea that the problems, in gender relations, are somehow insoluble is a lie. It's one of the biggest lies in history.

I think that the place to start, with doing murder on that lie, is to do murder on our dysfunctional sexual ethics. We need to murder the part of macho-ethics where 11 year old boys are literally physically shoved at girls and commanded to be lewd, which is the shit that I went through and which I know is almost as disturbing to many straight boys. Murder it. The kinds of purity ethics where girls talk shit about each other for being perceived as sexually licentious also needs to die. Murder it with poison and fire. Kill it, kill it, kill it dead.

"Murder is forever," said the crow to his kinfolk. Crows of a murder mob predators together.

We are crows of the same murder, even though we were born different sexes. What led to you being sexually harassed or perhaps even raped, during your youth, led to me being put under intense pressure to become a part of that broken system, and when I didn't, I was beaten. Men of violence hefted me up around their shoulders and slammed my entire body down on hard asphalt in a wrestling maneuver that was designed for gym mats and is not even legal in respectable sport. If my muscles were not naturally more relaxed than most, then that maneuver could have snapped my spine and rendered me permanently paralyzed. I was living in a culture where the only way I wouldn't be called out as gay was if I proved my credentials as a straight man by harassing people like you, and when I wouldn't play in that role, I was made to fear for my life.

You have an ally in me, even though we might not always agree on solutions (which I hope we can amend, someday), and I believe that it is overdue for us to get serious about rethinking our sexual and gender ethics right through to the core. I would also agree with you that the right way is not to just unleash a bunch of maniacs to go and break down walls with sledgehammers. The cultural reforms are going to have to go deeper than just tearing down a few walls. The cancer is too deeply rooted to assume that we are going to get it into remission by just tearing down a few walls.

@Loren Pechtel is concerned about the false-positives that can occur due to men being called out for rape. Well, chemotherapy kills healthy cells as well as cancer. Tough titmouse, dude. If you don't like the chemotherapy, then get serious about fighting the cancer. Are you a fan of Adam Smith? If you are, then so am I! Adam Smith himself described the Diamonds vs. Water Paradox. We need deep reforms in the sexual ethics of both genders. The current system is creating an unhealthy dynamic that needs to be murdered. All of us need to be in on it. Just because we can't really stay on chemotherapy forever doesn't mean that the cancer isn't real.

I am saying, as a transgender woman, that we have to seriously rethink everything. Knocking down a few walls is not enough. Once I'm done transitioning, operation and all, I'm going to have to live with the actual reality of being a woman. I don't think that all of my problems are going to be fixed at once by knocking down a few walls, and I think that just blindly knocking down walls is not the right way to fight a serious cancer.
I think the main thing I generally take issue with is that my experience mirrors yours, Sigmathe. I spent a lot of years in that, and I wasn't as strong as you; I played along long enough to get away from the contexts it was important in... At least until BCT, when it all started up again.

And yes, it's a reality of living in this life that "boys" are shoved at girls and commanded to go forth and be lude.

Your perspective is interesting in that I understood previously some of the things of purity culture that needed to die with fire, but I didn't know exactly what.

Personally, I see a lot of work, a LOT of work getting our prison system to the state where it is one where people do not, cannot, will not want to rape each other. I see it being accomplished elsewhere, and so it is a place that can be walked to. It may take waking up a high mountain of work. It may take first steps of reorganizing sex education and heavily improving it, to stress the unhealthiness of "machismo", and the unhealthiness of "purity".

In this moment we may need to realize that coed prisons, with private spaces and respect for the people there, may be the most appropriate places to house the majority of trans criminals and of a majority of nonviolent criminals in general, and we need to start asking ourselves how to treat violent criminals in a way to afford them dignity and kindness as well.

I think it's perfectly valid to take an approach to reform criminal justice, something we should have and can have and did do elsewhere in the world as a species yesterday. I propose that is the way forward, the path to solving, today, the issues Emily has with trans people in prisons: to fix prisons for everyone. This is not a sledgehammer, this is a construction, and constructions are more difficult.

I think that if kids wish to participate in sport groups that restrict on the basis of testosterone exposure, and if that person has an innate vector for testosterone, then they should be expected to have suppressed it and provide a doctor's testimony that this is the case.

This also means I support suppression of hormones in puberty, and replacement of them under medical and psychological supervision. Half of everyone is allowed, in general, to an estrogen puberty. I see little harm in allowing the small % of the population born with testosterone vectors and a serious desire to, to switch tracks, since their fertility is their choice and as Tom is fond of pointing out, maybe we can do without.

At some point in Emily's mind "fix the prison system using examples such as we have elsewhere in the world to apply, and expand on them meaningfully to generate meaningful reforms through time in prison" transmuted (hah, she is the real wizard between us with magic like that!) Into "let any prisoner of any bearing and demeanor and size class intermingle willy-nilly". Somewhere there was a rude metamorphic transformation from "expect those who participate in competitive sports groups to suppress testosterone within whatever time frame prior to competition is germane to competitive advantage" to "let people compete no matter what advantages they got from T when".

as Sigmathe says, it means a lot more than a sledgehammer. It means removing the gender OR sex as the proxy for factors of concern.

I also think that when people are attributing an award on conduct rather than performance, gender doesn't enter much into the discussion other than to say "she, a woman, had sporting conduct".

Ultimately, I believe that work is necessary.

In the mean time, I have a few things I know I can do about the problems I see. First, I can decide not to contribute to them by demanding people meet some fixed expectation from me as to their appearance and initial manner. So I'll ask their pronouns and use neutral ones or omit pronouns until they provide me with something. I also trust but verify; Statements are one thing, but if you are a 7 foot 300 pound human built like Arnold who is getting up in my grill, I'm going to treat you as a 7 foot 300 pound human built like Arnold that is getting up in my grill, no matter how sweet and innocent you claim to be. I will use whatever tools I have handy to stop the "getting", and I will leverage them as hard as opposed aggression shows is necessary to stop the will behind it. I don't need to make judgements about penises to see "big aggressive human == threat". Finally, I support and communicate support for fixing the real problems people express with transition so that maybe those ideas find their way where they can do some good.

I am a nearly 6 foot 140 lb human. I have more to fear than a great many women I know in life and less to fear than a great many, and certainly less to fear than my friend whose birthday I am about to go celebrate. He could kick my ass three ways in a fight, but he never would because we would never have cause for such. He was born without the mouse in his purse, as it were.

I feel less fear than many, perhaps less than the majority, on account that I have been trained and disciplined to fight, have experience being attacked, and have found myself acting reflexively and immediately in such situations as of late moreso than I ever did in the army. People have commented more than a time or two that they would have gotten themselves in trouble carrying a staff like mine, and how it would have happened. Usually they say this as second person to third.

I am most certainly queer. Instead of holding to the tropes in society that define "man", I entirely forewent that education and social pressure and have instead focused on "wizard". If that isn't queer as hell, I don't know what is. I will note that care was taken to lump me in with lumpy in Tom's statement and this seemed to exclude from queerness, and the context communicated spite.

Tell me Emily, would you share a prison cell with an assertive but nonviolent person slight of frame with no balls, perhaps guilty of some technological crime, that would do their best to never actually look at your body even if they were forced to share a space with you, excepting odd requests such as "look at this mole"? Would you, throwing up your hands saying "alas what else can we do," throw this smallish nonviolent person with no balls in prison with a bunch of large people with balls and violent histories which include rape, and violent current tense activities that also involve rape?

In BCT I was forced to shower alone. The irony is that among all of the people there, I'm the only one I recognize as not talking about the appearance of anyone's genitals from before I was forced to shower alone, when it came out I wasn't straight (the first time; there's a story there as to why I made it through BCT not-straight at all). The reason for never discussing it was simple: I respected their privacy, and so never looked. There was nothing to discuss because nothing was known: I will not suborn another's form into my sexual fantasy unless they offer their form freely for that purpose.
I am Sigma.

I think that you and I and @Emily Lake might at least be in agreement that it is going to take more than knocking down walls with a sledgehammer to fix these kinds of problems. They are complex, and they run deep.

I think that, when doctors disagree on how to treat a cancer, they all want to treat the cancer. Cancer is just a complex and unpredictable disease, and different experiences and backgrounds can lead to very different conclusions about the right place to start. None of them like cancer, though. Fuck cancer. Cancer sucks.

For our stuff, I think that a good starting point would be to reconsider the way that boys are raised. It's weird to me that everybody is always telling women what they are doing wrong. Their skirts are too short, their asses jiggle too much, or maybe they're just too nice, as if that were a fault (craziest shit ever). Maybe it does help for women to talk about empowerment, and maybe it does help for women to unify on calling out habitual rapists that keep on getting away with it. It's not going to solve everything.

If you were assigned male at birth, you know what growing is like for a person that was assigned male at birth. Well, I'm not sure how you felt, but I know how I felt. I felt like I was being asked to behave like a performing animal. I felt like I might as well be a trick dog that could do back-flips for all of the dignity I was being offered. Everyone wanted to see me "get the girl," and if I wasn't saying the lines that went with their stage-play, then I was just a no-talent actor. Nobody cared a flying fuck what I wanted. They cared what they wanted me to want. It was a nightmare. Maybe that sounds a little bit familiar.

Maybe straight boys that are tired of being other people's performing animals ought to join gay-straight clubs with the simple message, "I am just not ready, yet, so back off." It is long overdue for some of them to work up the nerve to just come out and say it.

I think that straight people can come out of the closet, just like we do. They might not come out about the same kind of things, but I am not sure it matters. When you admit that what you want out of life is something different from what society tells you should want, then you are coming out. The consequences might not be as serious, but they are still hard to face. We often take that for granted, and I think that we do ourselves no service by that.

Maybe it is time to talk to parents about the idea that it's okay for their boys to spend longer thinking about how they want to spend their lives.
 

I think that you and I and @Emily Lake might at least be in agreement that it is going to take more than knocking down walls with a sledgehammer to fix these kinds of problems. They are complex, and they run deep.

I think that, when doctors disagree on how to treat a cancer, they all want to treat the cancer. Cancer is just a complex and unpredictable disease, and different experiences and backgrounds can lead to very different conclusions about the right place to start. None of them like cancer, though. Fuck cancer. Cancer sucks.

For our stuff, I think that a good starting point would be to reconsider the way that boys are raised. It's weird to me that everybody is always telling women what they are doing wrong. Their skirts are too short, their asses jiggle too much, or maybe they're just too nice, as if that were a fault (craziest shit ever). Maybe it does help for women to talk about empowerment, and maybe it does help for women to unify on calling out habitual rapists that keep on getting away with it. It's not going to solve everything.

If you were assigned male at birth, you know what growing is like for a person that was assigned male at birth. Well, I'm not sure how you felt, but I know how I felt. I felt like I was being asked to behave like a performing animal. I felt like I might as well be a trick dog that could do back-flips for all of the dignity I was being offered. Everyone wanted to see me "get the girl," and if I wasn't saying the lines that went with their stage-play, then I was just a no-talent actor. Nobody cared a flying fuck what I wanted. They cared what they wanted me to want. It was a nightmare. Maybe that sounds a little bit familiar.

Maybe straight boys that are tired of being other people's performing animals ought to join gay-straight clubs with the simple message, "I am just not ready, yet, so back off." It is long overdue for some of them to work up the nerve to just come out and say it.

I think that straight people can come out of the closet, just like we do. They might not come out about the same kind of things, but I am not sure it matters. When you admit that what you want out of life is something different from what society tells you should want, then you are coming out. The consequences might not be as serious, but they are still hard to face. We often take that for granted, and I think that we do ourselves no service by that.

Maybe it is time to talk to parents about the idea that it's okay for their boys to spend longer thinking about how they want to spend their lives.
I think the worst part about this is the massive momentum that exists around the problem, culturally. Even if we were, today, to offer comprehensive sex education -- particularly on consent and healthy behaviors -- we would still have to deal with the population not just of those who perpetuate that in their families, but also with those who actively encourage and benefit from it, mostly the Kavenaughs of the world. They can die in the same fire as purity culture and machismo.

My niece is ace, and I am proud how active she is with her peers in their GSA.

The future will, as you predict, filter these many ideas of sexuality to more refined understandings. At any rate, people will only ever be the people they are in the moment they are. Sometimes "the person they are" is literally "someone who will say ANYTHING or do ANYTHING to get into someone's pants."

I will acknowledge that there are a great many people like that.

I will also acknowledge that there are a great many people who feel and act entitled to nonconfrontation, while not entitling others to nonconfrontation.

This is the primary issue. I think EVERYONE is entitled to security against confrontation on some level, both social and physical, so long as they afford this security to others, and even then as much as we can afford to resolve and mitigate that, and to do so as assertively as is necessary.

Admittedly, we are nowhere near there and will not be in my lifetime, even if I DO live to 240.

Really the issue is filtering assertion from confrontation. Part of the issue is that assertion and confrontation also exist within the purely social sphere. There are many who have weaponized social mechanisms in devastating ways for the purpose of confrontation rather than assertion, for power-over rather than power-to.

It strikes me as something I also do not wish to really have to ever bother with; it is done a little bit, by some people among my cultural "center", but thankfully few! I imagine if I had been born without a penis, I would have had to learn assertiveness more readily in that regard. It is effective but alienating to just "kick it down," with regards to just stating openly what is going on, so as to frustrate the subtleties that are generally necessary for social confrontation.
 
@Jarhyn It is not so much of an issue that SOME men are fucksticks, which is something that I actually approve of if there is nothing necessarily wrong with that person's moral character. The problem is that our culture has exaggerated the natural bias, in that tendency, to the point of creating a problem that otherwise would not exist.

Furthermore, I think that purity ethics, among women, are profoundly dysfunctional. It results in a supply bottleneck. It should come as no surprise that men are rapey bastards in the same cultures where women are up on their moral high horses regarding dysfunctional purity ethics. It indicates a failure to understand basic economics.

If somebody is demisexual, then I respect that. So am I. I am barely sexual unless you count snuggling while watching trippy cartoons on Netflix as "sex," in which case I would be a cheap whore. In terms of penetrative sex, I mean if that were what my dude were into, then I would come with, but I would never initiate it. I'm agreeable enough that I am reasonably flexible about the itinerary. As long as the dude accepts that my primary interest is being petted and caressed a lot, then I am really profoundly open-minded.

The trick is that I should not be considered to be obligated to be demisexual. If I wanted to get bukkake sex from seven different guys at once, then the only justification I could think of for pulling a gun on somebody would be if they told me I couldn't seek that out if I really genuinely wanted it. I don't, but I should be allowed if I did. Puritans need to be pumped full of fucking lead. They are just as bad as rapists, and I see them as accomplices of rapists. Puritans help to create the rape problem by introducing a supply-bottleneck that leads to men acting like the City of Gold is hiding up some woman's twat.

However, men should also have the same sexual autonomy. If anybody ever attempts to push a member of the male sex into being sexually active when that is not his natural inclination, then whoever is doing the pushing ALSO ought to be shot. It's okay if a guy naturally has a very high libido. I get it. I might even be willing to have a relationship with the dude if there were stuff I actually liked about him. The whole "demisexual" thing is negotiable. I don't mind if a guy enjoys sex on his own account, but the fact that so many young men are pressured into it is creating a problem.
 
The distinction I think that is missing from the above is that those laws only apply to those who have been convicted of a particular crime, showing that they should not be trusted in those areas, rather than applying to everyone whether they have earned the mistrust or not.
Here's another distinction that is commonly missing in this discussion.

1000+ generations of human sex selection has resulted in males being, over all, bigger and stronger and more violent and more prone to sexual assault than females. It's just a fact.

It's not irrational for women to want a man free place for personal business, especially if that business involves disrobing. Even just having a pee requires women in western clothes to nearly strip from the waist down. Rather a stark contrast to a guy, all we need to do is whip it out at a urinal. If we even bother with finding one, one perq of male privilege is "The whole world is my pissoir, if you don't want to see it then look elsewhere." We don't have to care about such things. The nearest tree meets my needs, usually.

It's very different for women, usually. As a result, women generally tend to have an extremely different attitude on the subject. Ignoring their concerns is not acceptable IMNSHO.
Most men are quite civilized on the subject, but enough aren't to pose a real and ongoing threat to women.
Tom

I am not ignoring the concerns of women, I am merely pointing out that the two situations are not the same and the analogy fails because of it. I am trying to listen to the concerns of everyone involved, and I think there are solutions to many of the concerns expressed by both women and transgenders, even though no solution will ever be perfect.
 
I see that this thread has led to good discussion. However, we are now 13 pages in and nobody has defined what "man" and "woman" mean. How can you guys have a discussion about 2 words that you don't know the meaning of? Everyone talks about "men" and "women" as if they know what they are, yet no definition has been provided yet.

Here's a good article about it:

"The logical conclusion of shifting our definitions of gender from objective characteristics to inherently subjective and personal ones is that the categories of “man” and “woman” effectively become meaningless. This is not a satisfactory outcome, especially for those who strongly feel that they identify as one particular gender. It is natural and understandable to feel empathy and concern for those who feel pain and distress at their socially recognised gender, and who wish to transition to live in the opposite role. But shifting our definition of what it means to be a woman so that it no longer has any grounding in the material or social reality of what it means to be a woman helps no one."

Asking the question, "What's the difference between men and women?" might be a better way for you to look at it as well. It is basically impossible to answer this question to include trans men and trans women. Remember the article I posted a few pages back about the girl who was kicked out of her college class and faces disciplinary action for saying, "women have vaginas" because this excluded trans women with penises? This is because there is no definition provided by anyone to define "man" and "woman" anymore.

I will admit that if there was an Onion article from about 15 years ago or so with the headline, "No one knows what a man or woman is anymore" it wold've gotten tons of laughs by you guys. But, now it's becoming a serious problem. We just need a definition, but I am afraid it can not be done. :(
 
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I see that this thread has led to good discussion. However, we are now 13 pages in and nobody has defined what "man" and "woman" mean. How can you guys have a discussion about 2 words that you don't know the meaning of? Everyone talks about "men" and "women" as if they know what they are, yet no definition has been provided yet.

Here's a good article about it:

"The logical conclusion of shifting our definitions of gender from objective characteristics to inherently subjective and personal ones is that the categories of “man” and “woman” effectively become meaningless. This is not a satisfactory outcome, especially for those who strongly feel that they identify as one particular gender.


Meanwhile, I wonder why you are so desperate to define “man” and “woman” and that it must have some “meaning.”

From my perspective as a cis-het woman, most of the time that people have tried to do that, it was to keep me from being able to participate fully in society.

It was to define me as a woman so that they could force me to wear a skirt. Or it was so that they could keep me from having my own credit card. Or it was so that They could deny me a promotion, or an interview. Or it was so that they could keep me from taking certain classes in high school, or certain sports in college. Or it was so that They could harm me or insult me.

So from my perspective, I feel that we are better off if we don’t have an easy, off-hand way to determine “man” or “woman,” and I’m curious why you think it is so all-fired important to preserve your status and insist everyone agree to it?

Why does it actually matter if you have objective characterisitics that you can use?
 
I see that this thread has led to good discussion. However, we are now 13 pages in and nobody has defined what "man" and "woman" mean. How can you guys have a discussion about 2 words that you don't know the meaning of? Everyone talks about "men" and "women" as if they know what they are, yet no definition has been provided yet.

Here's a good article about it:

"The logical conclusion of shifting our definitions of gender from objective characteristics to inherently subjective and personal ones is that the categories of “man” and “woman” effectively become meaningless. This is not a satisfactory outcome, especially for those who strongly feel that they identify as one particular gender.


Meanwhile, I wonder why you are so desperate to define “man” and “woman” and that it must have some “meaning.”

From my perspective as a cis-het woman,
What makes you a woman?
 
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