Am I wrong, or do a lot of pastors in the mainstream, "softer" Protestant denominations, i.e., Methodist, Presbyterian, Lutheran, not preach about Satan at all -- or do so only when Satan comes up in one of Jesus' sayings in the scripture used that Sunday?
I was raised Lutheran (ELCA), and later pursued ordination within that body. I can confirm that Satan does not play a significant role in the daily life of this tradition, and in the absence of any real church teachings, individuals tend to vary widely from one another in their beliefs on the matter. But this rarely reaches the pulpit. "The devil" is often brought up metaphorically as a sort of figure of temptation and plays a role in some of the scriptural readings that are part of the
ordo, but is very seldom talked about as though he were a real person or a major part of the cosmology of the church. The most important instance of Satan in the liturgy, that I can recall at the moment at least, is that when a child is baptized their parents pledge to "Renounce the devil and all his works and all his ways", or in the case an adult baptism, the baptized will do this themselves. In historical times, there was a dramatic section in which the pastor touched his fingers to the child's lips and ears and said "
Ephphatha, that is, Be thou opened. But thou, devil, flee; for God’s judgment cometh speedily". But that mini-exorcism is no longer a part of the rite.
And in any case, baptism is held to resolve the matter effectively. For a mainstream Lutheran, to place too much emphasis on Satan or to portray him as any sort of real
threat to a Christian who has already been baptised would be to doubt the
grace of God and the
efficacy of baptism, two of the most fundamental Lutheran philosophical concepts. If there is a Satan he has no power over the saved, and could never have. God's grace is sufficient, as the Scriptures put it, to "cover a mutlitude of sins". Or presumably the influence of a demon, however notorious that demon might be. We may fall
short of the grace which was gifted to us, but we are not its source and have no power to rescind or lose that salvation.
My experience of the German unified churches has been that their attitude is fairly similar. Ditto Presbyterianism. I understand that Satan and Hell are much more common topics of conversation among the Lutheranism's conservative American splinter churches, the Wisconsin and Missouri Synods, but I am not certain what their official position on him/it might be in specific terms.