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120 Reasons to Reject Christianity

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Stories told by eyewitnesses who throw in anachronisms are viewed very badly by historians.

But the whole story or the whole account is not excluded as fiction. The anachronism is disregarded as being an unreliable part of the account, but the account generally is still given credibility.

WOW! what a load!
No, if the author is including anachronisms, we view the whole effort as being unreliable.
An actual eyewitness would not include such details.
If, however, someone reports that they were paid with a coin that hadn't been invented yet (it was named after a king not yet born) then we caught THAT detail as made up. But it's very possible other details were made up that aren't so obvious.

Man, you have no clue, do you?
 
ALMOSt as easy would be to assume that all supernatural claims are valid, because someone made them.

No, that's not easy to assume. Maybe assume any such claim is false, tentatively, and be willing to consider differently depending on the evidence.
No, no. If you're going to offer 'easiest,' then you have to be consistent with 'easy.'

It's easiest of all to just deny all supernatural claims.

No, not if a "supernatural" claim is made which conforms to all the known facts and the denial of it conflicts with all the known facts -- in that case it is easier to believe that "supernatural" claim.
I can't even parse this claim. What are you trying to say?
It is difficult to deny a claim if it fits in with all the agreed facts and if denying it then puts you in conflict with the facts.
Okay.
But half of your facts are made-up shit.
Conflicting with things you label as 'it's a fact that..' are no real strain. It's even becoming easier to ignore anything you call a fact, just to stay ahead of the tide of bullshit.
There are no complicated steps, which is what makes that "easiest."

There is always the step of comparing the claim with the known facts. This is not an option, but is mandatory.
Yes. But you select odd things as 'facts,' making your analysis undependable.
 
Some of the Earliest Christians were sure that John the Baptist was the Christ, Jesus just one of his prophets.

In any case, we know for sure that no miracles were attributed to John the Baptist.
Not true.
We know for sure that no stories attributing miracles to John the Baptist survived the Christain efforts to sanitize history.
They may have burned dozens of such accounts.
No one believed he did such acts.
You can't say that.
And yet, if the two were of equal importance, and if the miracle acts attributed to Jesus did not really happen, then we have to ask: Why were no miracle acts attributed to John the Baptist?
Tell me, how many of the requirements for a 'messiah' actually require that he perform miracles?
Hint: It's in the Old Testament.
 
Why must the gospel accounts be dogmatically rejected as evidence?

First of all, nobody here is dogmatically rejecting the gospels. Nearly everyone here has come from a background of having believed these stories and eventually coming to terms with just how absurd and unsupportable they are. For some of us it started with noticing how contradictory they were on key issues. For some of us it started elsewhere but as we became more familiar with the background surrounding these stories the truth came to us as inexorably as the rising tide. Truth is something that convinces even when we don't want to accept it. The gospels only convince those who want to believe.

There are no witnesses in the gospels. There is only hearsay. Nobody has a clue who actually wrote these books. Nobody has anything more than conjecture as to when they were actually written and to what purpose.

There is strong evidence that at least two of the gospels we have today relied heavily on "Mark" as source material for their version, so their existence explains nothing more than the difference between Superman only being able to leap tall buildings in a single bound (original version) and being able to fly (later version).

We have abundant evidence (Paul's writings) that in the early, more formative years of the development of Christianity nobody was talking about Jesus performing any miracles. You've been presented with this evidence before and you keep ignoring it. The stories about miracles did not start appearing for at least 30 years after the events in question. The single best explanation for this is that traditional worshipers of Greek gods would chide Christians about their powerless god who couldn't heal diseases like Asclepius or turn water to wine like Bacchus. It would only take one person to rise to the challenge in all that time and say "But Jesus did do things like that!" and ... BOOM, suddenly everyone would be tripping over each other to defend the honor of their favorite hero-god-myth.

Evidence refutes everything you say. Everything.
 
(continued)


So the miracle stories abound, AFTER the Jesus event, when they seem to explode onto the stage. But what about before?

There's hardly any supply of these miracle-workers or miracle events in the mid-first century or earlier. There are virtually no cases of historical individual healers, similar to Jesus, but only cases of worshipers at statues and temples praying to a long-established healing deity, like Asclepius. This is not analogous to the Jesus miracle healing events.
<***snipping long miracle comparisons***>
So there is no precedent for the Jesus miracle acts, whereas the rash of miracle stories that abound after him derive from a trend that got started some time in the first century AD. And we have no indication before about 50 AD of any naive simplicity on the part of people to believe any and all miracle stories reported, or especially any healing stories, such as those in the gospel accounts.

And if there was such a naive acceptance of miracle stories later, such as in the 3rd and 4th centuries, in the time of Eusebius, this is easily explained as a result of the rash of miracle stories that emerged in the 1st century. What caused this new rash of miracle stories that began during the period after the Christ event in about 29-30 AD?
I know you think the miracles are the really big thingy. But the miracles are just part of the window displays to sell the notion of salvation and eternal life thru believing this character from the past so you can get your ticket to paradise. It is the larger package that was sold, and won people over.

I was not obsessing on what primary and secondary sources, I clarifying language as you played fast and loose with well understood terms. Is there something wrong with being forthright?

The problem you have to solve is why it is that only this Jesus Christ figure emerges as a miracle-worker attested to in several separate documents within decades after the reported events, and we do not have others like him, i.e., other mythic hero or savior figures who did miracles, which is what we should have if it was so easy for such miracle stories to be attributed to a mythic hero as a result of mythologizing. Why only one and not many others competing with him, or many other new cults similar to the new Jesus cult after 30 AD?
Round and round….As I and others have already said, it isn’t a problem and it has been solved sufficiently for me to consider the construct implausible. You speak of “several” separate documents. I see a fuzzy central source, with decades to allow several iterations to emerge into what we now call the Gospels via god-builders. Whoever the central charismatic leader(s) was/were, he/they did build an interesting general theology of salvation. I can understand why that would be compelling to many. Why should one expect many new competitors to this new cult to appear in this time frame, when there were already hundreds of existing gods to consider? As I said in my last post, the LDS are a great relatively modern example of just how one can build a religion with BS even without decades of fog to hide it in.

Why not a John the Baptist cult, e.g., which attributed miracles to John the Baptist and made him into a god like the Christians made Jesus into a god? Or some other mythic hero figure? We should have several of them, if it's so easy for any charismatic bloak to come along and get himself made into a god and have miracle stories attributed to him.
Actually, there is a John the Baptist cult, just not like how you try to make it a carbon copy of yours, it is called Mandaeism. Thousands of gods and theologies have been birthed and have died. Some borrow more from others, and some borrow less. Some last for millennia, some barely last more than a lifetime. Some mutate into thousands of variants, some stay to just a few variants. Why is Christianity on the wane in the western world? Why is it dying more rapidly in northern Europe, England, Canada, and Australia?

You don't solve this problem by offering Marcion as a comparable Jesus figure. Marcion himself was a Jesus believer, not a reputed miracle-worker or rival to Jesus. Nor did he present to us any different figure who is comparable to Jesus.
LOL…and just what would modern Christians in the US be like without the Old Testament, Revelations, and the coming of Christ? Hum…maybe better off; maybe then Christians would support torture just as little as non-religious Americans.

As I said earlier, your purported God sure has a funny way of revealing itself, and seems to let the humans do most of his talking for him, BS and all. Seems like it prefers to play hide-and-seek more than anything else…funny thing for a tri-headed god.
 
Does science dictate dogmatically that "miracles" cannot happen?

But there is no Absolute Scientific Decree that a "miracle" event cannot ever happen.

Actually, that's been offered many times as THE definition of miracle, something that is scientifically impossible . . .

But that's not the definition. And the Greek words used in the N.T. don't mean that.

A "miracle" event is phenomenological and not theological. Something simply happens. It's something that usually doesn't happen, an event showing some unusual power at work, such as suggested by the Greek word dunamis "power" or teras "wonder" in the N.T.

But it's just the event or act, or demonstration of power, without any necessary theological or cosmological theory of what caused it to happen or why it happened or any condition that God must have caused it.

A person with leprosy or blindness is cured suddenly, without medical science. The explanation or theology of it is not important. It just happened, and presumably some power is at work to cause it. But no explanation of the power is necessary for the act to be recognized as a "miracle."


So, yeah, science does say miracles don't happen.

No it doesn't. Science is not dogmatic as you're suggesting. It OBSERVES what happens, determines the probabilities, does not dictate that this must happen or that must not happen. Science can only tell us the difficulty of it or the improbability of it.

Let's assume there are certain laws of nature that CANNOT be violated, and so that violation of those laws is impossible. And science is advanced enough to know some of these laws.

Even so, if an event happens that seems to violate such a law, then that only means a further explanation is needed. And perhaps the law has to be rewritten in order to account for this new phenomenon that seems to violate that law of nature. Perhaps that law of nature is still valid in general but has to be amended in order to allow for this new phenomenon.

The miracle events in the gospels are simply something that happened, or you can believe they did not happen. But science has no imaginable authority to decree that such an event never happened or could never happen. Historians can make a judgment that it either did or did not happen based on the evidence, but history too cannot dictate that such a thing CAN NEVER happen. Where does history or science get any authority to dictate that?

To say it's IMPROBABLE is fine. But that's all that history or science can proclaim.


That's the whole point of the word 'miracle.' It's meant to label an event that could not have taken place without magic, supernatural, divine, occult intervention.

Perhaps, but the event is simply a phenomenon which either happened or did not happen, with only the evidence before us to enable us to judge the likelihood. We can seek the explanation, or the scientific principle, but lacking the explanation or science does not then dictate that it must not have happened. Rather, if the evidence says it happened, then it did and the explanation remains unknown.

There is no scientific explanation today of the phenomenon of the savants who have abilities or knowledge that defies our common sense and experience. How they do it is a mystery. There is probably an explanation for every case, but they seem to defy the rules of what is possible and what is impossible, and for now they cannot be explained.

The power to heal is in this category. It is probably extremely rare. Edgar Cayce had a power to diagnose illness which was not based on standard medicine. And today it is not understood how he had that power. But the historical record documents that he had that power and diagnosed many cases correctly, which could not be diagnosed by standard medicine at the time, and he prescribed treatments that worked. Although he had a failure rate, his "batting average" was way too high to be explained as coincidence.

Our common sense and experience and "science" say such things are not possible. And yet it happened, just as known cases of savants today show real events or acts which by every understanding would seem to be impossible and contrary to our "science" which says some things are impossible.

There is historical evidence that Rasputin the mad monk did have power to heal a child with an apparent blood disease. This event in history is documented, and the explanation is not known. But the events did happen, however it might be explained. Science has no way to decree that this documented event did not happen. And you cannot define a word a certain way and then decree that because of this word the event in question could not have happened. That phenomenon did happen regardless of how the word is defined or despite anyone's theory about scientific possibility or impossibility.

Science has to be adjusted to accomodate these events, not proclaim that they did not happen.


Which is why there's a greater burden upon the believer to show that this impossible event really, truly happened.

You mean "impossible" event, with quote marks, or "improbable" would be a better word. Yes, the believer has to give evidence. In the case of Rasputin there is historical evidence, that meets high standards, that he had this limited power to cure one child.

In the case of Christ there is also evidence which meets a high standard. And there is not such evidence for the other cases of famous mythic hero miracle-workers who were deified or mythologized. Those cases can be easily explained.


Saying 'someone wrote it down so it probably happened' doesn't work.

It is evidence that it happened, especially if there are extra sources which confirm it and if those sources are not a part of the standard mythologizing process we're familiar with whereby a human legendary hero is transformed into a god over a few generations or centuries.


You want magic to be taken seriously, you need some serious documentation that magic happened.

There's plenty of "magic" shows that are documented, which is not the topic.

But as for miracle healing events, I have given the example of Rasputin for which there is serious documentation that he did perform those healing acts. The only question is HOW he did it, not that he did it. There could be a natural explanation for what happened, but the event did happen. He did not use standard medical science. There were witnesses, some of them doctors who were unable to treat the child and who had no interest in promoting the mad monk.
 
Actually, that's been offered many times as THE definition of miracle, something that is scientifically impossible . . .

But that's not the definition.
I google and find:

a surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency.

A "miracle" event is phenomenological and not theological.
Wrong.
Something simply happens. It's something that usually doesn't happen,
'usually?' So, the Dead Sea sometimes moves aside for pedestrians?
an event showing some unusual power at work, such as suggested by the Greek word dunamis "power" or teras "wonder" in the N.T.

But it's just the event or act, or demonstration of power, without any necessary theological or cosmological theory of what caused it to happen or why it happened or any condition that God must have caused it.
Incorrect.
A person with leprosy or blindness is cured suddenly, without medical science. The explanation or theology of it is not important.
Wrong again.. You're using the miracles of healing that were allegedly performed by Jesus as being something significant. Setting Jesus, and the religion that accept him, aside as different from all the other religions.

YOU, Lumpy, are using the miracles theologically, not phenomenologically.
So once more, you have shot your own argument right in the foot.
It just happened, and presumably some power is at work to cause it. But no explanation of the power is necessary for the act to be recognized as a "miracle."
But that'snot the way you're trying to use the miracles.
So, yeah, science does say miracles don't happen.
No it doesn't. Science is not dogmatic as you're suggesting. It OBSERVES what happens, determines the probabilities, does not dictate that this must happen or that must not happen. Science can only tell us the difficulty of it or the improbability of it.
No.
IF you want to quibble, then there is the prefix of 'by all we currently know' or 'as far as science can tell us' something is impossible.
But the definition of 'miracle' that was at the top of Google's list say it's something science doesn't allow. If you want to claim that science may some day have an explanation for it, go ahead, But then it won't be a miracle any more.
Let's assume there are certain laws of nature that CANNOT be violated, and so that violation of those laws is impossible. And science is advanced enough to know some of these laws.
Isn't that pretty much the definition of a scientific law? That's why we call it a law not a suggestion or stack of probabilities.
Sorry, but your thought experiment is already on shaky grounds, with evidence you don't really know what you're talking about.
Even so, if an event happens that seems to violate such a law, then that only means a further explanation is needed.
Yes. And if it's offered as a 'miracle,' the divine power is the offered explanation.
Or 'fraud.' Hoax. Tall tale. Made-up shit. Those also apply as explanations.
And perhaps the law has to be rewritten in order to account for this new phenomenon that seems to violate that law of nature. Perhaps that law of nature is still valid in general but has to be amended in order to allow for this new phenomenon.
Yes, that's been historically true.
Of course, the only way that a law gets amended, amplified or abandoned is with actual evidence.

You seem to have skipped that step.
The miracle events in the gospels are simply something that happened, or you can believe they did not happen.
And the easiest to imagine is that they did not.
But science has no imaginable authority to decree that such an event never happened or could never happen.
If you're calling it a miracle, then you've just said that there's no scientific explanation for it. YOu're saying that 'according to science,' it could never have happened.
Historians can make a judgment that it either did or did not happen based on the evidence, but history too cannot dictate that such a thing CAN NEVER happen. Where does history or science get any authority to dictate that?
By having a basic grasp of vocabulary.
To say it's IMPROBABLE is fine. But that's all that history or science can proclaim.
Not if you're going to apply labels that mean 'impossible without divine power.'
That's the whole point of the word 'miracle.' It's meant to label an event that could not have taken place without magic, supernatural, divine, occult intervention.

Perhaps, but the event is simply a phenomenon which either happened or did not happen, with only the evidence before us to enable us to judge the likelihood.
No. The likelihood of a miracle is zero. That's the whole point of a miracle.
It's a 'wonder.' Because no one can explain feeding 5000 with half a picnic basket UNLESS magic is involved.

We can seek the explanation, or the scientific principle, but lacking the explanation or science does not then dictate that it must not have happened. Rather, if the evidence says it happened, then it did and the explanation remains unknown.
But there's never evidence that the miracles actually happened.
THere are stories.... But when asked for 'evidence,' there's never any provided.
There is no scientific explanation today of the phenomenon of the savants who have abilities or knowledge that defies our common sense and experience. How they do it is a mystery.
So....because we can't explain one thing today, then that makes ancient stories of impossible things....what? More credible?

This is an argument from ignorance, lumpy.
If we can't explain it, just hold out hope that one day there will be evidence for it?

I REALLY wish i still had my creationist bingo cards.
There is probably an explanation for every case, but they seem to defy the rules of what is possible and what is impossible, and for now they cannot be explained.
Yep. Argument from ignorance....
The power to heal is in this category.
COme up with evidence for it happening, or it's just a story.
It is probably extremely rare.
Can't argue that....
Our common sense and experience and "science" say such things are not possible.
You DID say, earlier in the thread, that science NEVER says things are impossible.
I just thought i'd note this as it went by. You do love having an inconsistent stance on things, don't you?
And yet it happened, just as known cases of savants today show real events or acts which by every understanding would seem to be impossible and contrary to our "science" which says some things are impossible.
Just out of curiosity, i googled 'idiot savant.' The wiki does NOT say that there are no explanations for the syndrome. It does not say that the syndrome is considered impossible by science.
It does say that there are no 'widely accepted cognitive theories.'

You're trying real hard to blow smoke up my ass, but the facts are not as you would have them. Not really.
This is something that's easily checked and directly impacts your credibility with things that are less easily checked, Lumpy.

You should be more careful about spreading lies and distruths, outright fabrications. Whoever fed you this line of bullshit has not done you any favors.
Science has no way to decree that this documented event did not happen.
You know, you said science says idiot-savant syndrome is impossible.
So apparently science HAS a way to make decrees like that.
Except when it doesn't.

Pick one, Lumpy.
Science has to be adjusted to accomodate these events, not proclaim that they did not happen.
Um, only when science is given scientific evidence that the even happened. Not before then.
Which is why there's a greater burden upon the believer to show that this impossible event really, truly happened.

You mean "impossible" event, with quote marks, or "improbable" would be a better word.
No, i did not mean that.
If anything, i would have meant 'impossible without god' because that's the whole point of the word 'miracle.'
Saying 'someone wrote it down so it probably happened' doesn't work.

It is evidence that it happened,
No, it's not. No more than any other tall tale offered without evidence.
especially if there are extra sources which confirm it
YOu continue to abuse the idea of 'separate' source material.
and if those sources are not a part of the standard mythologizing process we're familiar with whereby a human legendary hero is transformed into a god over a few generations or centuries.
"Standard" mythologizing? Your argument from incredulity over how long it takes to make shit up is laughable.
You want magic to be taken seriously, you need some serious documentation that magic happened.


But as for miracle healing events, I have given the example of Rasputin for which there is serious documentation that he did perform those healing acts. The only question is HOW he did it, not that he did it.
You have repeated a story, but not offered actual 'historical documentation' for his healing. There is some dispute about exactly what he did. Regarding Rasputin:
Accounts are often based on dubious memoirs, hearsay and legend.rated,

So...you appeal to Cayce and Rasputin as supporting your stories of Jesus performing magic, but try to pretend that the Christain tradition say that it was NOT connected to Jesus' divinity, or as proof he was divine.

Why?
 
Why are we even having this discussion? It's silly. Televangelists out the wazoo constantly claim to perform miracles. They heal "lame" people, they make the deaf hear, the mute talk, the blind to see. They speak in tongues and do other silly stuff all to prove the great power of god to perform miracles. Yet none of them can stand up to scientific scrutiny. Not a single one.

If -- and that's a really big IF -- There was a Jesus who performed magic and people talked of these parlor tricks as for years afterwards the single most likely explanation is that these events were no more the result of actual magic than David Copperfield making the Statue of Liberty disappear.

I've already presented copious evidence as to why it is a veritable certainty that these miracle myths about Jesus were fabricated in the late 1st century so I won't rehash that.

Lumpenproletariat, increases in technology, printing, education, the Internet, etc., do not change human nature. Some people will believe anything no matter how absurd. And they will believe absurd stuff just because someone else says it's true without ever doing anything to investigate for themselves. That is the reality of things. It was true back then and it is true today. Appealing to the invention of the printing press as some magic panacea that increases the gullibility of people is absurd. It's as if what you're saying is that nobody would ever have written a lie before it was possible to stamp out wholesale copies of it. On the other hand it is a bit telling that the first thing put in print in the western hemisphere was the Gutenberg Bible, so maybe there is something to that after all... :thinking:

Fortunately today, the Internet has given us a ready tool to investigate absurd claims. In spite of that incredibly large numbers of people forward chain emails every day telling of yet another absurd urban legend. They do so without taking even a moment to search for any corroboration. They do so without checking into who, exactly is making these claims, and whether or not that individual actually said what others claim was said. This is true in spite of how blindingly easy it is to check the facts.

Back then it was not nearly so easy to check the facts. People believed things for no other reason than they heard it somewhere. The vast preponderance of human history is filled with examples of hoaxes being perpetrated on large numbers of people and it still goes on today.

It is truly amazing that someone would attempt to argue that there is credibility behind anonymous gospels making extraordinary and unsubstantiated claims, written by unknown people at unknowable times in unknowable places who exhibit (and shamelessly claim) an agenda that "these things were written that you may believe, and that believing you might have life in his name." It is absolutely the worst possible sort of basis for believing an extraordinary claim.
 
Is it UNWHOLESOME for people to believe in Christ? dangerous? subversive?

However, the doctrine of salvation by merit is inconsistent with the totality of the New Testament message. It makes meaningless the idea of "the Good News" or "Gospel" or "Euangelion" which is the second-most common theme in the N.T. after "faith" or "belief."

So to make sense out of the idea of "Euangelion" it is necessary that salvation is conditioned only on believing in Christ, so it is gained as a gift, and reject the notion of salvation by merit. There is no merit to belief, which is not an act of morality or righteousness or valor, but almost an accident.

How do we judge between the gift vs. merit doctrines? How do we judge that God would be wrong to offer salvation to us as a gift instead of demanding merit from us as a condition for being saved?


Similarly, Ted Bundy, a convicted murderer of over 30 young women, confessed his sins before his execution and, according to Christian doctrine, was sent directly to heaven. On the other hand, Bill Gates, an atheist who has lived a virtuous life and has donated more than $27 billion to global health, development, and education, will be sent to Hell. It is hard to imagine anything more unjust or immoral, but this absurdity is precisely in accord with conventional Christianity.

But this judgment is based on the premise that salvation has to be conditioned on merit rather than being a gift. What is this premise based on? You have to explain why it would be wrong for God, if he/she/it exists, to offer salvation as a gift instead of as an earned reward for merit.

It doesn't matter how extreme and horrifying the examples are that you offer of bad people being saved and good people being lost. All such outcries are meaningless unless you explain why it would be wrong for a God to save people as a free gift to them rather than making them earn it by merit.

In business and work we earn our income by producing something that others want. So if we "earn" our salvation from God, it has to mean that we produce something of value that God wants, and he pays us in return by giving us eternal life. So, what is it that God wants from us that he needs and would feel deprived of if he didn't get it from us? What service can we perform for God that would reduce his suffering or make him better off or give him increased pleasure or make him feel good, such that he feels the pressure to pay the price of offering us eternal life in order to get this service from us?

There doesn't seem to be any compelling reason why salvation, if it is possible, has to be offered to us as a reward or payment for merit. It is difficult to imagine what payment or service God would need from us.

All the lamenting over Hitler and Bundy and Anne Frank and Bill Gates is meaningless unless you can answer this more basic question about merit vs. gift. In human trade and work it makes sense to speak of earning our reward and being paid according to how much value we create for the society. But how does any of this apply to the economics of salvation or eternal life that God offers to humans?

Suppose instead that God simply placed into the world a key to salvation that is there for the taking, to everyone who finds it or takes it. It's just there, offered to anyone regardless of any merit. If you find it you're lucky. Why is that wrong? Suppose this way of distributing it ends up producing a greater number of those who find salvation than would be the case if it was distributed according to merit, to only those who perform some righteous work first.

If you can't explain why this free gift doctrine has to be wrong and only a merit system is legitimate, then there is no meaning to all the complaints about Hitler and all the other bad guys who might have found this free gift.

You're kidding right, in this perfectly amoral, yea, immoral, statement.

If I give a great gift to a cruel awful psychopathic person because he apologized in order to receive the gift, and I continue and intensify the torture of (at least some of) his victims because they, oh, disrespected me until it was, according to my rules, too late, what a vain immoral pompous enabler of human cruelty I would be.

But what if it's true? Should a belief be judged by whether it's true, or by whether it would lead to some desirable or undesirable result, like enabling "human cruelty" or whatever evil or righteous result it might produce in someone?

This argument here based on preaching about what is vain and immoral and cruel starts out with the premise that this belief is false. It disregards whether it might be true that Christ had power to give eternal life and offers it as a free gift through faith, and begins with the premise that this must be false, i.e., he had no such power and offers no such thing.

But this might be incorrect. Maybe he really did have such power and really does offer eternal life. There is some evidence that he had life-giving power.

So this argument cannot qualify as a "reason to reject Christianity" because it starts out with the PREMISE that the belief being considered is false. A proper "reason" or argument cannot begin with the conclusion being identical with its premise. You have to proceed toward the conclusion without taking that conclusion itself as the premise for the argument, i.e., this must be rejected as false because it is false.

Or there's another way to consider this "vain immoral pompous . . . human cruelty" argument preached here, which is that it allows that the belief might be true, but still insists that this belief is a dangerous one which would lead to bad consequences and therefore must be suppressed, EVEN IF IT'S TRUE.

So, for example, when a commission investigates into something controversial, like the JFK assassination, and determines some of the facts of what happened, and it turns out that some of the truth discovered is offensive, or would have a bad effect on some people, or might cause ill feelings, or let loose something that would pose a danger of some kind, perhaps disclosing some national secrets, then their decision is to suppress those facts, lock them away "in a hermetically-sealed container" or whatever, and prevent the public from knowing about this truth.

Is this what must be done, or rather, SHOULD have been done, with the facts about the Christ person, because people having this kind of truth would go out and do something dangerous? And so therefore we must prevent people from believing this EVEN IF IT'S TRUE!!

Isn't there something wrong with this logic? Denounce a truth claim and try to prevent people from believing it NOT because it's false, but rather, because if they believe it then some bad outcome will result from it?

So, it may be a true belief, and yet people should reject it anyway because of some harmful result it might lead to if they believe it? Obviously something is flawed in this line of reasoning. However it's understood, this "reason" cannot be a "reason to reject Christianity," whichever form it takes.

Either it assumes AS ITS PREMISE that the conclusion is false, and therefore is a circular argument and invalid.

Or it assumes that the belief is true, but frantically insists on suppressing it as dangerous if anyone believes it, and so encourages people to disbelieve the truth because of the possible bad result rather than because it's really untrue. And this too is invalid, because the question is whether the belief is true, not whether it might lead to some perceived bad result.


And that's what your imaginary friend is. Yeah, I reserve the right to judge your imaginary friend and his alleged gift-giving procedure.

But this is not a "reason" you're giving here. This is just an impulse. Your impulse is that any notion of eternal life or something beyond this life must be based on a punishment-reward doctrine, and you are unable to consider any scenario not based on this doctrine. You cannot give a reason why this doctrine is necessary, but can only express this as your impulse and express shock at any possibility different from this merit-based doctrine.

Someone needs to give a reason why only a merit-based punishment-reward doctrine is acceptable as a condition for the possibility of individual salvation or eternal life. Just because the natural impulse is outrage and shock does not constitute a reason. Isn't this outrage really based on the primary premise that there really is nothing else, no salvation or eternal life, but that as long as some people hope for it, they should be fed a merit-based belief in order to hopefully get some better behavior out of them?

Might as well get something beneficial out of them as long as they have this urge or wish for an afterlife?
 
But what if it's true? Should a belief be judged by whether it's true, or by whether it would lead to some desirable or undesirable result, like enabling "human cruelty" or whatever evil or righteous result it might produce in someone?
By your own testimony, Lumpy, you say we should choose a religion that seems believable.
A loving god who could forgive all his children, but still sends some to Hell, that's not believable.
That's too monstrous to believe.
This argument here based on preaching about what is vain and immoral and cruel starts out with the premise that this belief is false.
No. It actually starts with the premise that it's real. And evaluates the religion that's described.Same way people examine episodes on Star Trek:
'If that were true, that would make Kirk a mass-murderer.' That sort of thing.

It disregards whether it might be true that Christ had power to give eternal life and offers it as a free gift through faith, and begins with the premise that this must be false, i.e., he had no such power and offers no such thing.
No, it begins with examining the religion that's described by the Faithful and asking, what sort of sick shit is this?

It doesn't matter if Jesus can get us into salvation, if we recognize that salvation requires kissing a monster's ass.

But this might be incorrect. Maybe he really did have such power and really does offer eternal life. There is some evidence that he had life-giving power.
There's no evidence beyond stories. Suspicious stories of unknown origin, that are not terribly dissimilar from other stories about other demigods.

And even healing or resurrecting power is not evidence that he can grant eternal life to teh soul, once the body fails. Healing the body is not evidence that souls exist.

Big logical failure, Lumpy.
So this argument cannot qualify as a "reason to reject Christianity" because it starts out with the PREMISE that the belief being considered is false.
False. It starts out with the PREMISE that it's real and examines the consequences of that religion.

Your entire dismissal of the argument is based on not understanding the argument, and attacking a strawman version of it.

Logical fallacy BINGO!
 
If there's good evidence that it's true, why not believe it?

What if finding salvation is like finding a way to safety when there is a danger, like from an electric shock. You find it by touching the right kind of non-metallic material, e.g. That safety measure says nothing about anything other than making that one escape action, i.e., of touching that one safe material. You could be the worst blood-thirsty monster that ever lived, but if you follow that one safety measure, you are saved, whereas if you're the kindest and most upright pillar of your community but fail to follow the safety measure, you get killed.

Is there something wrong with that safety measure because it doesn't require you to be an upright citizen or does not contain an exclusion clause for bad people?

Why couldn't pleasing God, or finding salvation, be of the same nature as a safety measure to escape harm? Even if it's counter-intuitive, why couldn't the way to eternal life be something that is like a safety measure, as opposed to a rule about upright living or good behavior?

Although very few christian representatives would outright say "It's not important how you behave, it's only important how you think" that is the net result of this core doctrine.

No. Both are important. But the way to salvation is one of believing, not doing righteous behavior. Right behavior is important for living our lives, but that is something different than what is necessary for salvation, or what was necessary for healing in the case of the healing events described in the gospel accounts. Jesus said: "Your faith saved you" ("your faith healed you") and that's all. There's no indication that anything was required of them, or that they did anything other than simply believe in his power.

But none of that implies that "it's not important how you behave."

Again, if a safety measure is provided for avoiding an accident of some kind, doesn't that safety measure work regardless whether you live a good life? If you fasten your seat belt and it saves your life in an accident, doesn't it work to protect you regardless whether your general behavior is good or evil? Is the belt designed to function properly only for people who are upright citizens and pillars of the community, but to malfunction for bad people?

What is the "good news" or "gospel" or "euangelion" that Christ talked about? Is it that you have to obey some rules and live righteously in order to be saved? How is that "good news"? Why isn't it possible that he offered a way of salvation that is similar to the seat belt or safety measure to save life, which is "good news" for those who find this safety measure? as opposed to just repeating the ancient warnings against bad behavior for which God would punish them as the prophets preached centuries earlier? How could such rehashing of those ancient sermons, which threaten condemnation for bad behavior, be termed "good news"?


The fact is that people who claim to be some variant of Christian do not behave in a more moral or ethical fashion than people who are skeptics. That was exactly my point.

You may be right. A believer in Christ need not claim to be morally superior to non-believers.


There are many Christians in prison for murder, rape and other violent crimes. But because they happen to believe an absurd myth they end up in heaven.

But what they believe is based on evidence and is not absurd. If it's true that they end up in heaven, as you're hypothesizing here, then what happened is that they found the safety escape measure that was provided. Why isn't it good that they found that? Isn't it good for them to receive a lifesaver if they're drowning? They were lucky to find it, but does that mean it's bad that they found it? Because luck helped them it has to be bad for them to get rescued? You think it's bad when a victim gets rescued from death if luck played a role in their getting rescued?


All the while a skeptic who is a good citizen, never does anything to harm or defraud his fellow man ends up in an eternal state of torture for no other crime than his skepticism.

No, just failure to find the safety escape. One can be a skeptic and believe in Christ. One can believe but still have doubt and not know for sure. There is no contradiction between believing with doubt and being skeptical. A skeptic still believes many things without knowing for sure. That belief doesn't prevent him from questioning and doubting.


It doesn't matter how these two individuals behaved, it only matters what they believed.

Yes, that belief was the safety escape to eternal life. But this doesn't mean that their behavior generally didn't matter. It's for the specific need to get rescued that their belief was the safety escape or the way to escape. If you're drowning, that lifesaver may be all that matters for getting to safety. Being an upright morally superior citizen doesn't help you escape if the lifesaver is thrown to you. Why should the lifesaver not be sufficient? Why should the drowning victim also have to have good moral behavior before the lifesaver can function?

Should the producers of lifesavers for boats add an extra feature to the lifesaver that would make it malfunction for anyone who did not live an upright morally superior life? Suppose this feature could somehow be added at no extra production cost? Should it be a required extra feature?

If those producers should not add such a required feature to lifesavers for boats, then why should God impose such a feature in providing a way of salvation to humans? Why shouldn't God just toss the lifesavers out to those drowning, regardless of their deeds, just as we would toss lifesavers to victims who fell overboard regardless of their deeds?


. . . we should be critical of the stories, or anything. But there is no Absolute Scientific Decree that a "miracle" event cannot ever happen. It is OK to consider the possibility of such events, based on the evidence.

. . . about a magic Jew who was born of a virgin . . .

I don't accept virgin birth stories, including this one. I know most Christians believe it, but this is not an absolute requirement to believe in Christ. The Bethlehem stories are not credible. But the miracle healing acts by Jesus are believable, because there is good evidence that they happened.

Okay, so you agree with me then that the virgin birth narrative is bogus. Please present the evidence that the miraculous healing acts by Jesus happened. What is the difference in the nature of the evidence between the one and the other?

There are only 2 sources for the virgin birth/Bethlehem story, and they virtually contradict each other and show no overlap at all on the details. But the miracle healing stories are reported by at least 4 sources, and more if we include Paul's reporting the resurrection event, and there is overlapping of these accounts so that it is clear that they're reporting on the same events and on the same Christ figure performing these acts. Plus these acts are clearly witnessed by several onlookers, whereas the virgin birth event has no witnesses.

It's hard to believe that Mark would be unaware of the Bethelehem story and virgin birth, and the John author thought Jesus was born in Galilee and not in Bethlehem (Jn 7:41-42).

It's hard to believe that Luke would not know of the famous star over Bethlehem reported by Matthew. This is not a minor detail, but a major event that could not be overlooked. Whereas in the miracle healings, there are only minor discrepancies in some details.


It's very simple: Extraordinary claims require equally extraordinary evidence. What is so hard to understand about that simple principle?

The quality of the evidence need not be any different. Rather, extraordinary claims require additional evidence, or more quantity of evidence. So we should require more than only one source, which we have in the accounts of the Jesus miracles.


The alien abduction stories of  Betty and Barney Hill are extraordinary claims that are considerably more plausible than the story of an itinerant preacher 2000 years ago literally turning water to wine, instantly healing incurable conditions such as blindness, walking on top of a storm tossed sea or levitating unassisted off into the sky. Yet most intelligent and rational people dismiss the Hill story as a hoax.

I took only a quick glance at it, and off hand it looks like they had some kind of unusual experience. It's possible they just made it all up as a hoax, but my initial reaction is that it's more likely something really did happen. But that doesn't mean their explanation is correct. And they probably added something further to it to spice it up and make it more profitable.

Some weird things do happen. Whether this is one of the real weird events or a hoax doesn't change the fact that there are some weird events that have happened. Some of these abduction stories might be true. In most cases it's likely that something real did happen and then they exaggerated it and expanded it into something mostly fictional. The important question is: what was the real initial event that set off the later fictional elements that were added? How can we separate the real original event from the later fictional elements?


The irony of the situation is that the evidence in favor of Betty and Barney Hill's story is considerably better than the evidence for any of the miracle claims in the "Jesus" story.

If the evidence is good, then why not believe it? I don't think I'll bother to analyze the story. I'll just say that if the evidence is good, then the right response is to believe it. If your point is that it's required to always reject any such story as this no matter how much evidence supports the story, then I can see why you would automatically reject the gospel accounts. But there is no reason to automatically reject all such accounts regardless of the evidence in favor of them.

Rather, the rational response is to give at least tentative credence to the story if the evidence for it is strong. Which you seem to be saying is the case with this ufo story. Why wouldn't you consider it a real possibility if the evidence is so overwhelming in favor of the story as you're suggesting it is in this case?


Yet millions of otherwise sane people just believe the Jesus myths uncritically.

But why should people DISbelieve them uncritically? Everyone believes historical events that are reported by ONLY ONE SOURCE 100+ years after the events really happened. The Jesus miracle events are reported by several separate sources in much less than 100 years.

Why isn't it "uncritical" to reject accounts of something that is documented even better than many accepted historical events? Why isn't it "uncritical" to insist that something has to be fiction simply because it involves a miracle event, despite there being more than one source for it?

Why isn't it "uncritical" to start out with the premise that all such reported events have to be fiction, despite the evidence?


I searched desperately for many years for this evidence of which you speak. If it exists I was never able to find it.

What is the evidence for anything in history that you believe? Do you believe there are any historical events that really did happen? What is your evidence that they really happened? Why do the Jesus miracle events have to be put into a separate category that requires a different quality of evidence than what is required for other historical events?

This isn't to say that the evidence for the Jesus miracles is so strong that they should be included in standard history textbooks. Rather, the evidence is enough that one can reasonably believe that these events really did happen. There is still doubt, while at the same time there are historical facts that are more certain and are presented in the history books as accepted historical fact.

The Jesus miracle healings are credible enough to be mentioned in a history book alongside other reported events which cannot be verified. A good history book would not judge that these events did or did not happen but would leave it an open question. Many ufo stories are also in this category.
 
Independent accounts and/or artifacts help establish the existence of historic personages and the occurrence of historic events. The gospels are lacking in both departments.
 
Dumb, dumb, and dumber….

It doesn't matter how these two individuals behaved, it only matters what they believed.

Yes, that belief was the safety escape to eternal life. But this doesn't mean that their behavior generally didn't matter. It's for the specific need to get rescued that their belief was the safety escape or the way to escape. If you're drowning, that lifesaver may be all that matters for getting to safety. Being an upright morally superior citizen doesn't help you escape if the lifesaver is thrown to you. Why should the lifesaver not be sufficient? Why should the drowning victim also have to have good moral behavior before the lifesaver can function?

Should the producers of lifesavers for boats add an extra feature to the lifesaver that would make it malfunction for anyone who did not live an upright morally superior life? Suppose this feature could somehow be added at no extra production cost? Should it be a required extra feature?

If those producers should not add such a required feature to lifesavers for boats, then why should God impose such a feature in providing a way of salvation to humans? Why shouldn't God just toss the lifesavers out to those drowning, regardless of their deeds, just as we would toss lifesavers to victims who fell overboard regardless of their deeds?

This is a very strange argument to make your purported tri-headed god seem less bizarre. Why couldn’t the “producers of lifesavers” just make it have one feature, just pop those that aren’t evil into this 5th dimension of kumbaya eternity? That way the tired old god wouldn’t have to work any harder. Oh wait, that is sort of how Eastern Orthodoxy already works…

Besides, this is purportedly the omnipresent god who created everything, and knew from the moment it created it, that most of its human creation would fail the Lumpy theological test. Would a just and uber powerful entity let most of his creation just fall to the way side of eternal torment, because he created failures that couldn’t figure out its meager bread crumb trail? And what kind of substitution is having one of its heads knowingly spending only 3 days in hell, as substitutionary atonement, for the sins of roughly 2 billion people, as a sacrifice to itself?
 
What is the evidence for anything in history that you believe? Do you believe there are any historical events that really did happen? What is your evidence that they really happened? Why do the Jesus miracle events have to be put into a separate category that requires a different quality of evidence than what is required for other historical events?

This isn't to say that the evidence for the Jesus miracles is so strong that they should be included in standard history textbooks. Rather, the evidence is enough that one can reasonably believe that these events really did happen. There is still doubt, while at the same time there are historical facts that are more certain and are presented in the history books as accepted historical fact.

The Jesus miracle healings are credible enough to be mentioned in a history book alongside other reported events which cannot be verified. A good history book would not judge that these events did or did not happen but would leave it an open question. Many ufo stories are also in this category.

It's based on the basic notion that extraordinary claims require extraordinary evidence. If the claim that somebody is making is trivial and ordinary, then the evidence required to accept it can be trivial and ordinary. If someone says "Yesterday, I had a beer with my buddy Frank at Joe's bar" then the mere fact that there is a person named Frank, a drink called beer and a place named Joe's bar are all that's required to accept that as a factual claim. Sure, the guy might be lying and is pretending that he was out for beer with a friend to cover up the affair that he was having because he didn't want you telling his wife about it or something like that, but the claim itself is trivial and ordinary enough that it can just be accepted with a trivial amount of evidence.

If however, he told you "Yesterday, I smoked crack with my buddy President Obama at the White House", then that requires you to accept that Obama smokes crack, thaat this guy is good enough friends with him to join in and that he was in the White House yesterday. If there are no confirmatory reports of the President's drug use, the guy has never mentioned so much as having met Obama before and the two of you are in a town in Michigan and not in DC, then he's going to need to provide far more than a mere statement to back up the claim to a level where it could be accepted as a factual one.

Claims of magical powers are extraordinary claims. That means that in order to accept them as factual, the accompanying level of evidence must be similarly extraordinary. It puts in a different category than other historical claims. If some ancient document is unearthed which says "In 32 AD, the Roman Governor of Capua, Marcus Seppuria, executed the Hittite slave Andronius for striking his master", that's a claim which probably doesn't have a lot to back it up beyond it merely having been said. It is, however, consistant with other facts which we know, such as that there was a Roman city called Capua, it had a Governor, there were slaves at the time, they would have been executed for doing things such as this and the Romans are known to have kept fairly good records about what their government officials did. When that's coupled with a dearth of reasons why anyone would bother to lie about this sort of thing, then you're on solid ground to accept it as a factual record of some slave getting executed.

Some guy going around healing people, however, is not consistent with anything else. That makes it require a far higher standard of evidence than other historical claims. Maybe Jesus went around healing people, maybe America won WWII because of the one guy who went through their super soldier program knocked out Hitler, maybe the reason that there aren't any Frost Giants around is because Odin killed them all and maybe the reason we're not all kneeling before Xenu is because some scrappy aliens managed to trap him in a volcano for eternity. All of those could potentially be true, but all of them are inconsistent with everything else we know about history. Far more extraordinary evidence is needed in order to accept any of these claims than is required for other claims that are consistent with other things that we know.
 
Why do the Jesus miracle events have to be put into a separate category that requires a different quality of evidence than what is required for other historical events?
A few years back, there was a big hullabaloo about cattle mutilations.

The reports people were getting was that organs were excised from cattle 'with surgical precision.'
The problem was, no surgeons were examining the dead cattle and saying, 'Yep. That's surgical precision.'

What actually happened was that the soft tissues would bloat after the creatures died, and expanded out the mouth and anus of the dead body. Scavengers would come along and devour the bloated organs during the night. By the time the cattle were discovered, the tissues had shrunk back down, so the animal bite marks were largely invisible to the naked eye. Non-experts were offering opinions and throwing around descriptions that ended up not standing up to expert scrutiny.

If you want Jesus' (or Rasputin's)(or anyone's) magic healing act to be taken seriously as science, we'd need actual evidence of the medical condition before the healing. Make sure that there was actually something that needed to be healed, not a symptom of their hypochondria.
We'd need another professional examination after the healing, to make sure the condition was healed, not just the symptoms. Witch doctors can treat symptoms with a placebo effect, convincing their patient that he's chased away the demon causing their pain or discomfort.

That's what would be needed for science to have to rewrite science and say people can just heal other people. That kind of evidence, performed consistently.

WIthout that, science would look for explanations that don't require rewriting the science textbooks.
If the story never happened, then that's well within modern understanding of medical science: People make shit up.
If it's exaggerated, that's also very possible. Maybe he cured an ache with deep tissue massage or acupressure and that tale grew into a more powerful healing in the retelling. Maybe the patient was 'in on' the hoax and only pretended ot be blind, deaf, lame, sick or halt.
The problem is, we can't isolate what parts were exaggerated, if any were.
If it happened, really happened, that's great. But there's no evidence beyond 'someone wrote it down' that would force science to accept that it happened. There are non-magical explanations, so science would accept those faster than having to accept the supernatural explanations.

Which is how science works.

It can change, and it will. But only when it's forced to.
Not at the first opportunity.
 
Were the gospel accounts tampered with? Was there a secret plot to sneak in the miracle stories? Yes, that must be it.

Nevermind the 2 centuries the stories got to percolate before we ended up with any copies. We have strong evidence in a few cases showing that the followers of this new cult were not above amending the stories.

Overall the accounts were preserved accurately with no significant change. During copying some minor changes happen with no change of substance.

A greater time lapse than this is normal for accounts about the events of the period. For historians like Herodotus and Livy and Tacitus etc., the time lapse is far greater from the original writing and the date of the copies we have now, and the risk of changes during copying is just as great.

Overall the accounts were preserved accurately with no significant change. During copying some minor changes happen with no change of substance.

You have absolutely no way to show this to be true.

But if it were not true, someone would give an example of such a significant change or change of substance.

There's "absolutely no way to show" that there are no major changes in the writings of Tacitus or Suetonius or Livy or Polybius etc. interjected between the time of the original writing and the time of the physical copies or manuscripts which we now possess. You could suppose that all the ancient writings we have are distortions and collections of spurious matter injected into the record after the original writing, or that there was no original at all, but only the later forgeries. There's no way to show otherwise.

Are the writings of Tacitus that we have now really his original writings? We "have absolutely no way to show this to be true." They could be a collection of later forgeries added before the date of the current preserved manuscripts. There's no way to know they are not copies in which whole sections of the original were deleted and whole new sections added.

All we have are copies from several centuries later, long after the author wrote the text. Maybe none of the ancient texts we have were written by the writers they are attributed to, but rather all are forgeries written by later writers who claimed their writings were copies of the original writer. There is "absolutely no way to show" this isn't so.

What is it you're saying about the gospel account text that casts doubt on the reliability, anymore than the same also applies to any other writings of the period? Where there's a disruption in the literary style, like the ending of Mark, this is obvious, and it's accounted for. Are there some other examples of this that cause a problem? How does it undermine reliability?

What matters here are the accounts of the miracle events, suggesting Jesus had super-human power. And for these, there is no basis for any judgment that they were added later, as some kind of disruption in the text that must have been surreptitiously slipped in decades or centuries later, after the original writing.

The earliest source is the Q document, which is placed at about 50 AD and thought to originate from the actual disciples. In this there are two miracle events reported, and one passage that makes clear reference to the miracles of Jesus.

There's no rationale to lift these out from the original writing and claim it is some kind of amendment or distortion of the original that was sneaked in later when no one was watching.


Nevermind the 2 centuries the stories got to percolate before we ended up with any copies.

What happened in those 2 centuries that makes any difference? It doesn't change the fact that the "miracle" element was there at the early point, about 50 AD (and we don't know how much earlier), as attested by the Q source. Hysterical charges that the text got tampered with or corrupted or monkeyed with or distorted by new stories that "percolated" into it because "the followers of this new cult were not above amending the stories" etc. are pointless and irrelevant to the main point that these stories are a basic part of the original account, or the very earliest we have to tell us what actually happened at about 30 AD at the time of the actual events or the actual activity of this Christ person.

Regardless of some changes that probably happened in the copying process, not only in these writings but others as well. Some of these could be legitimate corrections in the text. Or if there are some later additions, like the virgin birth and nativity -- so what? That doesn't change the substance of this Jesus figure who performed the miracle healing acts as reported in the early sources.


We have strong evidence in a few cases showing that the followers of this new cult were not above amending the stories.

But what is an example of this? Yes, we have the addition of the Bethlehem stories, but this is easily explained as something to fill in the obvious gap existing before the public activity of Jesus at about 29 or 30 AD. This is probably the most obvious example of an amendment, or major addition to the account. What other example of "amending" is there? The reason no example is offered is that it's obvious that they are of so little significance.

One account of the empty tomb says the women went inside and were confronted by a messenger inside. Another says the messenger was just outside the tomb and the women did not go inside. Another says they went inside and there were two messengers there instead of only one.

Assuming something got amended here, what difference does it make? So what if there are minor changes of this kind? There are several minor discrepancies like this and they change nothing of substance. What is the point of demanding that all the accounts be exactly the same in every detail and that no minor change could ever happen?


You don't have actual access to the actual events that supposedly happened, and no way to compare it to later accounts.

You're right. Everything in Tacitus and Polybius etc. could all be fiction. We have no access to the original events to compare it to the later copies now in possession. All of ancient history could be a total collection of fairy tales with no truth to any of it. No Caesar, no Alexander the Great, no Trojan War, no Pericles, no pyramids, no nothing.

And no, those archaeological finds don't prove anything either -- We have no "actual access to the actual events that supposedly happened" to enable us to compare those archaeological finds to what really happened. So -- it must all be lies, invented by "the Establishment" to keep the masses under control. Those finds could have all been planted. It's no proof of actual events to which we have "no actual access."


You cannot possibly make this claim except as a bald-faced assertion with no historical value.

The claim: "Overall the accounts were preserved accurately with no significant change. During copying some minor changes happen with no change of substance."

This claim has just as much "historical value" as saying:

Or: Overall the writings of Homer and Livy and Josephus and Virgil and Tacitus were preserved accurately, with no significant change.

There's no way to prove that any of these, as we have them now, was never tampered with or might not even be complete fraudulent perversions of what the original author wrote. Why is someone driven to single out the gospel accounts, from among all the ancient writings, and imagine that there was a massive tampering done to them, secretly, insidiously, to promote a deception?

Responsible "reasons to reject Christianity" cannot be based on paranoid hallucinations that the N. T. gospel accounts are uniquely tainted or contaminated or corrupted by some secret 1st- or 2nd-century cabal conspiring to sneak in their hidden agenda unawares in order to perpetuate a gigantic hoax onto an unsuspecting world. One could also have such delusions about any other ancient writings. A simple inquiry as to what possible deranged motive could underlie such a conspiracy, or on the part of whom, or to what end, etc. should be sufficient to dispel these delusions. How would this cabal have become organized in the first place?

Why is there ONLY ONE such cabal that succeeded in foisting its Jesus-like "Passover Plot" conspiracy scenario onto the world? Do you believe there were several other cabals also operating, each one pushing its own version of a Jesus-like savior mythic hero scheme and that one of them overpowered the others in some kind of gang warfare battle between the different cabals, like the gang wars of the 1930s?

And that one of these cabals finally emerged victorious and then went around seizing all the manuscripts in existence and rewrote all of them to "percolate" its version of the truth into them and effectively anointing this Galilean to be the future god, secretly cleaning all the existing manuscripts, shredding all the documents that didn't fit in with their scheme? How did they manage to round up all the existing scrolls and perform this massive cleansing of all the existing record in order to ensure that only this one god from Galilee would prevail and all the others would be erased from the record with little or no trace? Why is there so little evidence of such a sectarian cleansing going on?

What were the other cabals, and how did the Jesus cabal succeed so thoroughly in wiping them all out? not in 300 AD, but in 50 AD?

Why is there so little indication of what surely was a rival John-the-Baptist cabal that was trying to make him the new miracle-working messiah? Why did the Jesus cabal allow the miracle birth of John the Baptist in Luke 1 to stand instead of expunging it from the record (or perhaps prevent it from being put there in the first place)? How did the Jesus cabal succeed so efficiently in wiping the record clean of all his miracles? And how did this Jesus cabal win the war against the JB cabal? Didn't JB have a longer history and a larger following in 30 AD? Why wouldn't "the Establishment" choose this character instead of the Jesus character who was less famous?

Even if it were possible to pull off such an enormous conspiracy, how could anyone gain a profit, or imagine gaining a profit, from going to all this trouble? Who profited from suppressing the JB cult and propping up the Jesus cult? Why wouldn't "the Establishment" profit more by just choosing the most popular hero figure of the time?
 
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Overall the accounts were preserved accurately with no significant change. During copying some minor changes happen with no change of substance.
You have absolutely no way to show this to be true.
But if it were not true, someone would give an example of such a significant change or change of substance.
No.
This is still not demonstrating that the accounts were preserved over time.
You would need to have two accounts to compare, from known times of authorship, in order to see if major error were or were not introduced.

You do not have any evidence of the original story to show what the resulting story was, whether it was loyal to the event or if it was exaggerated.
There's "absolutely no way to show" that there are no major changes in the writings of Tacitus or Suetonius or Livy or Polybius etc. interjected between the time of the original writing and the time of the physical copies or manuscripts which we now possess.
A fact which does nothing to make your claim any more credible.
Are the writings of Tacitus that we have now really his original writings?
Doesn't matter.. YOU are claiming that the gospels were preserved accurately. You have bupkes for evidence of that claim.
What is it you're saying about the gospel account text that casts doubt on the reliability, anymore than the same also applies to any other writings of the period?
I'm not saying anything about the gospel accounts right now, Lumpy.
I"m saying you've got fuck all to support the claim I quoted. There's no recently unearthed eyewitness account that matches the later-created gospels. So you have no way to establish that there were no substantive changes.
Where there's a disruption in the literary style, like the ending of Mark, this is obvious, and it's accounted for.
What do you mean 'accounted for?'
Are there some other examples of this that cause a problem? How does it undermine reliability?
Well, wnen you make a claim that is not possible to support, one has to wonder why you'd do that? How come you have to tell lies about your superstition? Isn't there sufficient evidence aside from the need to tell lies?
What matters here are the accounts of the miracle events, suggesting Jesus had super-human power.
Yeah, that's what matters.
And there's no good evidence to believe the accounts.
And for these, there is no basis for any judgment that they were added later,
Except for the fact that Paul never mentioned anything about the events.
Except for the fact that the Jewish Messiah prophecies never predicted such powers.
as some kind of disruption in the text that must have been surreptitiously slipped in decades or centuries later, after the original writing.
you don't HAVE the 'original writing.' YOu can't even show a date for the 'original
IF the gospel accounts were written decades later, and made up in part or entirely, then there won't be a sudden disruption.
There's no rationale to lift these out from the original writing and claim it is some kind of amendment or distortion of the original that was sneaked in later when no one was watching.
I don't think anyone's making that claim, Lumpy.
You're off on a strawman again.
Why is there so little trace of what surely was a John-the-Baptist cabal that was trying to make him the new miracle-working messiah?
Now, now, now.
There's no need in Jewish tradition for the messiah to work miracles.
So the 'cabal' would not have tried to sell a miracle-working messiah to the Jews.

How did the Jesus cabal succeed so efficiently in wiping the record clean of all his miracles?
Fire is the cleanser.
Even if it were possible to pull off such an enormous conspiracy,
Jesus, Lumpy, read some history. We have RECORDS of the Early Christains stamping out heresies. Letters to each other about what gospels to burn, which were being burnt, and so on.
This is why we have so little of the gnostic gospels available today.
It's quite possible that such a conspiracy was pulled off. They just didn't call it a conspiracy, they called it The Truth.
 
You cannot possibly make this claim except as a bald-faced assertion with no historical value.

The claim: "Overall the accounts were preserved accurately with no significant change. During copying some minor changes happen with no change of substance."

This claim has just as much "historical value" as saying:

Or: Overall the writings of Homer and Livy and Josephus and Virgil and Tacitus were preserved accurately, with no significant change.
Okay.
Is anyone claiming that Homer and Livy and Josephus and Virgil and Tacitus' writings were preserved accurately?
Most historians i read will refer to a copy from a known date, or a copy from a range of dates.
I don't know of any trying to claim that they know what the writings contained from copies they've never seen?

Your argument DEMANDS that you have access to data that isn't available to scholars today.
If you have a private family archive that no one else knows about, that might be interesting. But without that, it's just impossible for you to know what did and didn't change.
 
I have been loosely reading lumpenprat's ravings...
anybody have a summary of the major fallacies that are being used?
I would wonder if the same approach lumpenprat is using can be used to justify the Qura'n or maybe buttress the truth of Islam.
LOL
 
I have been loosely reading lumpenprat's ravings...
anybody have a summary of the major fallacies that are being used?
I would wonder if the same approach lumpenprat is using can be used to justify the Qura'n or maybe buttress the truth of Islam.
LOL
Pretty much.
He uses a lot of argument from incredulity and ignorance. His evidence for a claim is often 'What else could explain it?'
He also is fond of 'special case' arguments. Science can NEVER say that Christ's miracles are impossible because science can't make that claim. Except when it does and says exactly that about idio-savant syndrome, which means maybe there's a power to heal.

And he makes up self-serving definitions for words rather than try to use the common tongue.
 
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