The Jesus miracle stories are more credible than those of Perseus, Joseph Smith, etc. etc.
(continued)
In these instances the people who wrote the things down are named (and even signed in many cases). Actual named eyewitnesses were the writers as opposed to the completely anonymous NT gospels.
Having a name is much less important than having multiple sources. Since Joseph Smith had the advantage of the print media, we should expect far more examples of his miracle acts than these few, plus multiple sources instead of only one, or only himself.
LOL!!!!! That has to be the most wrong thing you've written to date and that's saying something. Try taking that to court and arguing "Having one actual signed eyewitness with a chain of custody is much less important than having . . .
But you have not provided the actual text from the eyewitness. No Joseph Smith miracle yet has been presented here for us to consider. I don't deny that there are some claims, and original 19th-century text for this. But those accounts are not convincing. If you think any of them are convincing, then copy the text and paste it here for us to read. I have read some of them and they are easily explained as a product of normal mythologizing. Many church-goers today have similar anecdotes of someone in their congregation who they prayed for and was healed by God. This is different than the Jesus healing events.
The Jesus healing acts were done to victims who were NOT his disciples and were reported by onlookers who were NOT his disciples.
Find the best example of a Joseph Smith healing act and provide the 19th-century text about it. Post it here so we can read it. This has not yet been done. The only examples you (or others) provided were NOT cases of Joseph Smith healing someone.
The reason you are not providing such text is that you think those stories are silly and are clearly cases of religious people who believe in their guru because they were impacted by his charisma, and they wanted to give encouragement to the suffering victims, and also encouragement to other members of the flock.
Give us the example, the original text, and the context, etc. so we can consider it.
I acknowledge the one case of the ex-Mormon woman who described 1 or 2 miracle events, so her testimony has higher credibility, not being his disciple any longer. However, her long description and emotionalistic language seems to be that of someone who has some screws loose.
If you disagree and think her account is convincing, then present it to us here. Here's the site:
http://en.fairmormon.org/Joseph_Smith/Healings_and_miracles/Fanny_Stenhouse_accounts .
This source is the most convincing one I've seen yet, since the witness is an EX-Mormon, and apparently "hostile." But she sounds whacked-out to me. It's not convincing. There is something artificial in her description. In any case, the victims allegedly cured were Smith disciples only.
All the other sources are from Smith disciples only.
If you think I'm just "equivocating" or "rationalizing" away the evidence, go to the above site, or other one you think is the most convincing, to the text, read it yourself, pick out what is convincing in it, and copy it and post it here, explaining how it shows a clear case of someone healed from an affliction. I think you'll find them unconvincing and not worth posting here.
But we have the healing stories from the gospel accounts, some of which I posted earlier. You're already familiar with them.
Nevertheless, I don't rule out that maybe Smith had some psychological influence over his disciples that could produce a favorable effect in some cases, causing a quicker recovery. Maybe even an apparent sudden recovery in some cases. This could be a limited power that some "faith-healers" possess. Perhaps a hypnotic factor was involved. If the evidence shows an apparent recovery, then that's fine. Such a case does not disprove the Jesus miracles in the gospel accounts.
Try taking that to court and arguing "Having one actual signed eyewitness with a chain of custody is much less important than having a bunch of anonymous stories that showed up 40 or so years removed from the events in question."
It's not clear we really have an "actual signed eyewitness with a chain of custody" in the case of Joseph Smith healing miracles. Until you get the original account, the 19th-century text about it, and post it so we can read what really happened, we don't really have something to compare to the Jesus events as recorded in the gospel accounts.
I've read some of it and it's not as clear as you're making it sound. That you never give the actual text of the event suggests that you don't really think it's to be taken seriously.
We know that members of a congregation pray for one another and sometimes there's a recovery that is attributed to the praying, sometimes to the preacher/faith-healer guru who has a lot of charisma. It's never someone outside the limited church family of that guru who gets healed. These are not convincing.
Pick out the most convincing case you know of and post the text here.
Are there any publications up to around 1900 which report on Joseph Smith's miracles and are not from one of his direct disciples? or even 1920 or 1930? If there were 2 or 3 such publications attesting that he did perform such acts, this would give some credibility, especially if some victims healed were someone other than only his direct disciples who had worshiped him for more than a year or two prior to the event.
Even something published by the Mormon Church would be OK and would add some credibility. It's not clear that most of the Mormons take the miracle stories seriously, or ever did, going back to Smith himself. Some respectable source would be OK, including even a Mormon source. Frankly, those websites seem a bit freaky. Does the mainline Mormon Church really endorse those websites? It's not clear.
The Mormon religion today is a rather high-class organization which ought to put out something more respectable than those websites, which are poorly designed and seem put together by wackos. There are some Mormon YouTubes which are very well done. Here's an LDS movie about Joseph Smith:
https://www.youtube.com/watch?v=1xVw6PsSinI&list=PLJjENF7w7BcI-0cAGpqy8Cy-_z0ncnFQl
This is a well-polished product, with no argumentation per se, but dramatizing Joseph Smith's special prophet status, and very convincing for its emotional appeal and good acting and nice music.
Here's another one about the construction of the Mormon Temple in Salt Lake City:
https://www.youtube.com/watch?v=WkxbMzmWFJQ&index=5&list=PLJjENF7w7BcI-0cAGpqy8Cy-_z0ncnFQl
It has good emotional effect and dramatics (though corny at times), and one has to be impressed with the beautiful result at the end after 40 years from "cornerstone" to "capstone" final product.
So, if there is evidence for the miracle healing acts of Joseph Smith, and if Mormons take this seriously, let's see a documentary from them about his miracles. We should expect something like this, in a good product form. Or at least a good polished website which presents this information. Not the shabby junky websites which have been linked here.
It appears that the mainline LDS community has no serious interest in these "miracles" of Joseph Smith.
The movie above about Joseph Smith has one scene which seems to depict a miraculous recovery, but for rational consideration we need some information about the event, not just a dramatized re-enactment, if it's supposed to be an actual event that was witnessed. The only ones present are his disciples, so it's most likely that if it was a real event, it only reflects the faith of the disciples in their guru, rather than a real healing event.
In any case, if Smith did heal someone in a few cases, this does not somehow prove that Jesus did not heal anyone. So what is the argument? If there is good evidence, multiple sources, near to the time of the reported events, not apparently due to normal mythologizing -- then I have no problem recognizing that he may have performed such an act. If the evidence is strong, maybe it's true.
That Christ performed healing miracles 2000 years ago is not based on some premise that Joseph Smith or others must never have done such a thing.
The location and date of the events is considerably more precise. Much of the source documentation for these events can be dated to within days of the events in question rather than decades.
I'm not insisting that these half-dozen or so events did not happen. But we need more than one source. Having the date is less important than having some corroboration from a separate source. For the first event you list, there is the 2nd source, so it's more credible. But I'm still not sure if you've given adequate information about that one case. At best, that's the only one that is serious. It doesn't matter if the one source gives the date and exact time of day down to the second.
I would say tentatively that Smith may have had a higher-than-normal batting average for healing acts, compared to other preacher-healers. Maybe .150 rather than the normal .100. If he had an average of .700 or .800 we would have many more healing stories about him. But I think there's reason to believe Jesus had a 1.000 batting average. This would explain how he became mythologized into a god so quickly.
So we're back to the batting average BS. Okay, once again I ask you: What evidence do you have to back up your belief that the anonymous documents about Jesus performing miracles are a comprehensive list of every attempt he ever made to perform a miracle?
They're not such a comprehensive list. But as to possible failures, obviously we cannot be sure if there were other cases where he tried and failed. But if this did happen much, he would have been recognized as only one of many would-be faith-healers who have more "misses" than "hits" and would have been ignored, and so we would not have such an unusual record of him as we have but do NOT have for the hundreds or thousands of other would-be faith-healers who were dismissed and not reported because they were nothing special.
So the "evidence" basically is the fact that we have such a unique record of his healing acts, such that there is no other reputed healer for whom we have anything comparable. The closest would be Apollonius of Tyana, for whom there is no record until about 150 years later, and only one source. So, why the large supply of reports of the Jesus miracles and virtually none for any of the others? An unusually high batting average can explain it. What else would explain it?
What do you make of Matthew 13:58 which specifically excuses his lack of ability to perform miracles on that particular occasion on the lack of faith of the folks who were in that particular locale?
Once again, the "Rejection at Nazareth" story contains contradictions in it. In both cases where it says he could do no miracle in Nazareth, it also says just above that the people there were amazed at his "mighty deeds" -- There is something distorted about this reported event.
In any case, if you take this story to mean that he could not perform any miracle there, then you must also accept the implication that he DID do such deeds at other places, and so it was an early tradition that Jesus was a miracle-worker. I.e., this belief existed right from the beginning and was not a later invention. And the puzzle is to explain why we have this one story that said he could NOT perform such an act at Nazareth.
I think there is an unusual explanation for this. The Luke version (4:16-29) makes it more confusing as the townspeople get angry and drag Jesus out of the synagogue and try to cast him over a cliff. Someone rebukes him by saying, "Physician, heal thyself!" -- This episode is something much beyond a simple case of Jesus being tested and failing to heal a victim at one particular location.
I gave my theory about this episode in the following post:
You can't just take this story as evidence that Jesus had some limit to his power. Or rather, if you do, you are assuming that he did have some miracle power which failed him in this one occasion, or at this one location. Or at least you're assuming that he was
reputed from the beginning to have had such power. So the miracle stories are not a later invention but date back to 30 AD.
1. His career was LESS THAN 3 YEARS.
2. We have Multiple sources attesting to his miracle acts (a large number of such acts, not just 3 or 4).
3. These sources are all dated to within 100 years after his life, and some less than 50 years.
You do not address these points by continuing to fall back on Perseus and Hercules and Horus etc., or on popular gurus or founders of new religions who were famous public figures having status or recognition.
This is tiresome. You have no evidence that this man actually existed.
We have the same kind of evidence that we have for other historical figures -- not comparable to the major figures like for Constantine or Charlemagne or Martin Luther or President Lincoln etc. -- but for thousands of historical figures we take for granted there is less evidence than we have for the historical Jesus.
Your "evidence" that his career was less than 3 years is the same as your evidence that he did all the miracles.
It's legitimate evidence. However, it's not proof, or, not "evidence" that removes all doubt. Whether you try to calculate the exact chronology or not, the career of Jesus was extremely short compared to that of any other figure who became mythologized into a deity or miracle-worker.
In other words it's all part of the same story. You're using what's called circular logic, attempting to use the story to prove the story.
Whether you call it "circular" or not, it's the same kind of evidence that we have for most historical facts. We have documents which say it, or imply it, and we generally believe it if nothing else contradicts it. Like with many historical facts, there is some doubt.
And for alleged miracle events we need more than only one source.
"History is mostly guessing, the rest is prejudice." --Will Durant
But even if you had unimpeachable evidence that his career was less than 3 years what would it matter? How does that in any way increase the reliability of the miracle claims?
An unusually short career makes it more difficult to explain how the miracle stories emerged through the normal mythologizing process. ALL other miracle or myth heroes, if they started out as real historical figures, were famous persons who had a distinguished career. Certainly there are no examples of such a person with a career shorter than 20 years, although in modern times it's different, with the widespread publishing industry, so that maybe today it would be 10 years. But 2000 years ago it was virtually impossible for someone with a short career to be mythologized into a deity. There are no examples of such a case.
So the short career just makes the mythologizing explanation less plausible.
These "multiple sources" are all anonymous and never showed up until at least 40 years after the alleged events took place and that's being generous.
But that's a SHORT time by comparison to other historical facts, for which that time span is usually longer. Not necessarily for major events/persons, but for most events the written record of it comes
later than 40 years after the event. (We're talking about 2000 years ago, or 1000 years ago.)
And that the sources are "anonymous" does not undermine the credibility. Once again, the
Royal Frankish Annals are anonymous and yet are accepted for historical events. The miracle stories are rejected, but these are always rejected whether the source is "anonymous" or not. That a source is "anonymous" per se does not mean the source is rejected for credibility. Why should it be?
The truth is that none of these anonymous documents can be demonstrated to exist prior to the 3rd century A.D.
Yes they can. This dating can be demonstrated as reliably as the dating for most of our sources for historical events. Again you are giving arguments for throwing out ALL our sources for the history of that period.
One year is plenty of time for legend building to occur.
No, there is no example of any such legend building. You can't name an example. Not a legend lasting into the future and for which there is a written record. Probably there were some local "legends" from one village only and which died in a few years and are forgotten, but not one preserved in the written record.
There are no examples of it. And it's easy to understand why. It takes time for the myth to spread and become popular enough that anyone would write it down for posterity. For events more than 1000 years ago, when writing was rare, 30 years was a very short time between the event and the later first written record of it.
It's laughable that you think somehow that makes these stories credible. It doesn't.
It makes it impossible to explain how the mythologizing took place in such a short time. No one has given a plausible explanation. Every attempt has proposed a condition which should have led to more than only one such legend emerging. I.e., we should be seeing more than only one example of a miracle legend which emerged in such a short time and became published in multiple documents.
There were easily thousands of small-time miracle legends or miracle heroes, each in a limited locality, where a few followers tried to get a cult going. But they were ignored because no one took them seriously, and it never spread and nothing was written down, or anything written down was not copied, for lack of motivation, as there was no credibility to the claims. It makes no sense that we'd have only this one miracle legend that was recorded in multiple documents. The same conditions which produced this Jesus cult should have produced several others. Even hundreds.
I've already given you plausible scenarios whereby these stories could have come to exist and you have yet to deal with any of them.
None of your examples is plausible. All you say is that it just happened. You just say "People made up shit" and then others believed it and spread it until there were thousands of believers.
Which makes no sense, because if it's that easy to get a new miracle cult going, that spreads and is published in multiple accounts, in only 50 years or so,
how come we have NO OTHER EXAMPLES of this? Why is there ONLY ONE example and no others?
It's simply not true that anyone can just "make up shit" and spread it around and thousands are soon believing it. It has never happened and you cannot name one case. And if it could happen,
we'd have many examples of it, not ONE ONLY.
The only qualifier to this might be in modern times when something can be published on the Internet and be spread. The comparison to modern times, even to recent centuries when we have a widespread publishing industry, is much more complicated.
But for 2000 years ago there is no question -- there was no way a new miracle cult could be started by just anyone who "made up shit" and got thousands to believe it in only 30 or 40 or 50 years, and get it published in multiple sources.
The Jesus case is the ONLY example -- there are no others. Which makes no sense. The best explanation is that in this case the miracle hero is NOT fiction after all, but rather, he really did perform those acts. Even if there were fictions which then became attached to him, the origin of the Jesus legends must be that the basic miracle events really happened. Once he was recognized as a miracle-worker, especially following his resurrection, then various myths could sprout up quickly and be added to the original story.