Why is the Jesus miracle legend the only one which cannot be explained as a result of normal mythologizing?
What matters is that the Jesus miracle accounts cannot be explained if they are fictional, whereas most miracle stories can be explained as a product of mythologizing. The pagan miracle stories, e.g., evolved over many centuries, and this explains how the stories came about even though the alleged events are fictional. But this cannot explain the Jesus miracle stories, because they emerged too abruptly, within decades of the alleged events.
It's just freaking hilarious. People can't make up stories in "only" 30 years.
Can't you get it straight? What they couldn't do was make up stories and get those stories widely circulated, believed, taken seriously, such that in only 30 or 40 years they were being written, copied, published -- and even in multiple documents in less than 100 years.
There were no other examples of miracle stories which achieved this broad extent of circulation and acceptance. None that even come close.
Of course there were other miracle stories made up, probably thousands of them. But why is there no published/written record of them dated from only 50 or 100 years after the alleged event happened? This is what "people can't" do -- they can't get their made-up stories circulated, copied, published, believed by thousands in a short time.
Since you don't want to do any homework on this, I'll help you out: Your guru Richard Carrier has pretended to offer a few examples of alleged miracle stories which meet this requirement of having been recorded early after the alleged miracle happened.
https://www.youtube.com/watch?v=Q43HzpzY04o
His best examples are 2 miracle stories from Herodotus: A horse gave birth to a rabbit, and there were some miraculous signs from the gods at a battle where the Greeks defeated the Persians. The horse story is just a case of a deformed horse, which is not a miracle. And the portents/signs at a sensational battle scene are easily explained as fiction-illusion-fantasy, but even if this is taken as a miracle-type event, there is ONLY ONE source, Herodotus, for this miracle story, and he of course had patriotic motives for promoting this story.
Carrier's only other plausible example is the case of St. Genevieve, for whom there's a written account possibly only a few years after her death. Here again there is ONLY ONE source. Plus, it's very easy to explain how St. Genevieve could have become mythologized sooner than normal, after her long career as a widely-celebrated guru figure.
That this is the best Carrier can come up with really demonstrates the point that the Jesus miracle legend is really the ONLY one which cannot be explained as a result of normal mythologizing. ALL the other examples that anyone can produce are easily explained this way. A long time period of myth-making always was necessary, and the 1 or 2 or 3 possible exceptions are cases where there is ONE SOURCE ONLY, and it's not even clear that these cases really are exceptions.
So do you think it's "hilarious" that your #1 guru-Teacher pundit cannot come up with one other case of an ancient miracle legend which got made up and published in less than 100 years? and thus cannot explain the existence of this one miracle legend only, how it came about, published in multiple documents in such a short time, as all the other cases of miracle legends can be explained?