I disagree. If your house is in flames and the firefighters show up and say, "OK, just show us your fire insurance documents and we'll turn on our hoses", I'd say the society this exists in is fucking weird. If you're lying in the street with a knife in your gut and the police say "I'm sorry, your police protection coverage was cancelled when you got laid off last month so we won't be able to look into who stabbed you unless you authorize us to bill you directly", I'd say the society this exists in is fucking weird.
Health care isn't different. If you need to put payment concerns over treatment concerns as an individual instead of having that done collectively as a society, I'd say the society this exists in is fucking weird. The fact that weird societies actually exist doesn't make them less weird.
Too bad your examples poorly make your point. People can and do receive medial treatment for life threatening scenarios presented in your examples.
And the fact you think anything is weird, while edifying, is irrelevant. Fortunately, your mere attestation of what is weird is nothing more than your mere attestation. Do attest until you’re content, it means nothing.
Now, to my original point, the fact the U.S. has this dialogue isn’t strange considering the nation’s birth in Lockean notions of private property. The Constitution’s existence was inspired, in part, by Lockean thought.
The notion that income is private property, owned exclusively by the person who labored for that income, was a pervasive notion in colonial U.S. and onward. The Constitution was conceived, in part, to protect this private property. Indeed, during the Constitutional Convention of 1787, while debating a term of years for the senate, Madison opined that the term of years should be considerably lengthy, greater than 6 years, to abate any public sentiment of a more “equal distribution...of life’s blessings.”
Madison in Federalist Number 10, in arguing for ratification, stated the Constitution was conceived, in part, to abate factions arising from “But the most common and durable source of factions has been the various and unequal distribution of property... Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views.”
To the end of protecting private property, which includes income, the government was created with limited powers. As Madison so famously observed, the federal government lacked a particular power. “I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents.”
It was and is this context, among others, the American Republic was conceived. The debate of private property interest in income and limiting redistribution of it persists to this day, and rightfully so. After all, someone labored for the income, it belongs to the individual who so labored, and taking a portion of that income from one person and redistribute it to another, or for all people, through a governmental welfare program, implicates this very notion of a private property in income. Redistributing income though taxation by the government to other people is to take income from one and give it to another, another who didn’t personally labor for it.
The fact you find palatable the idea a considerable quantity of people’s income can be taxed to provide the wider society with affordable health insurance doesn’t not render as “weird” the debate in the U.S. as to the propriety of such a scheme.
I get it, you couldn’t care less with the fact income is private property and government should be limited to redistribution of it. Then by all means, give your income away in buckets! But others find your idea problematic since they, rightfully so, have a different idea of when and how much the government should and shouldn’t redistribute their income. After all, it’s their money, not yours.
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