That hair is called "prejudice"
People should be treated for who they are, individuals with a unique and wide array of traits, and not as interchangeable representatives of groups defined by single traits.
I think I see the problem. Every time I say "group" you think I'm dehumanizing the people I'm talking about.
Would it help if I called them 'a collective' instead of 'a group', thereby unmistakably implying that I am referring to individuals who are being grouped together but not in a way that denies their individuality? I'm not likely to do that btw. I think it's ridiculous PC pedantry. But I might, just for you.
No. Under my method they would have done pretty much exactly what they did. Reporting on a trait in common between individuals and looking for other traits and combinations of traits to get to the core of the problem, which wasn't being gay.
Your method would have had a single doctor reporting a single case of pneumonia with no way to understand if his case was part of a pattern or discovering what factors are relevant, and no one else doing the analysis either, because that would mean talking about a patient like he was part of a group, or that his case was just like someone else's i.e. interchangeable in some not-insignificant way.
How in the heck is a doctor supposed to sort out the relevant factors if he spends all his time trying to avoid saying "this patient of mine is like that patient of yours."?
There was no epidemic striking the gay population.
Wrong.
There was an epidemic and it was hitting the gay population, hard! What caused it turned out to be something that could infect anyone, young or old, male or female, gay, straight, or whatever, and the epidemic soon spread beyond that particular
demographic collective of individuals. But at the time it was first noticed it was highly correlated with gay men. Had researchers gotten lucky and discovered how it was being transmitted sooner, the epidemic might have been almost entirely confined to gay men with just a few hemophiliacs and people who got blood transfusions being infected as well, at least here in the US.
There was unsafe sex and the sharing of needles. That more gay men were affected than straight men was a correlation without causation. A chaste gay man was never at risk of getting AIDS. Irresponsible heterosexuals were. And the media treating gays as a group synonymous with AIDS only fed rightwingers in claiming that same sex affection means disease, and that gays, all gays, are degenerates.
You're talking about the victim blaming and the anti-gay bigotry the HIV/AIDS epidemic fueled. That's a separate issue. Identifying gay men as an epidemic's first victims does not mean blaming them for it.
You did something similar above when you took Loren's claim that streetwalking could be a explanatory trait for the murders you described to mean him saying first nations women are whores. He had to clarify that he did not say that all first nations women are whores. Pointing to the actual causes of AIDS, irresponsible unsafe sex and sharing of needles, isn't calling gays sexually irresponsible druggies either.
I called Loren on his jumping to the conclusion that 'streetwalking' explained thousands of murders and disappearances of Native women in Yukon and BC. He hasn't presented any evidence that 'streetwalking' was a factor. He just assumed it was
the factor that explained everything.
It's quite possible that many of the missing and murdered were prostitutes. But you can't use the inherent dangers of prostitution as a blanket explanation for all of the murders and disappearances when you present no estimates of how many victims were actually prostitutes, or show the evidence used to produce your estimates. And it should never be used as a airy way to dismiss the death and disappearance of thousands of people.
Streetwalker Lives Matter.
Your suggestion on how to approach the issue of Native women in Yukon and BC being murdered or going missing at an extraordinarily high rate has the exact same problem. If you treat each report as a singular case of misfortune, you'll never see the big picture and you'll never learn how to reduce the risk to those still living and accounted for.
I haven't suggested treating them as single cases of misfortune. I have suggested treating them as individuals. Their traits in common can and should be studied, as traits in common between individuals. As I've said repeatedly what we should NOT do is treat them as interchangeable representatives of groups defined by one trait.
Yes, you've said it repeatedly. And I disagree. I believe we should use every tool at our disposal to increase fairness, social justice, and opportunity for success to all, not just some of them. If treating people as members of a
group collective of individuals with shared traits helps advance the cause of fairness, justice, etc. then I say, do it!
***ETA: There's a really good movie called
Hidden Figures about the black women who worked for NASA in the 1960s. In one scene, a woman is venting her frustration that she is doing the work of a Supervisor but not getting the pay or recognition while her two friends' careers are advancing. She stops herself and says "Now, don't get me wrong. Any upward movement is movement for us all, just isn't movement for me."
Do you think she's wrong to think of herself that way, as part of a group, and that advancement for any individual in the group is of benefit to all group members? Because I think she's right. I think her approach to advancing social justice is a perfectly valid one.
I asked if you disagreed, and to my surprise you said that you did, that sometimes we should treat them this way. I am still not certain you meant that even though you stated it clearly, because you seem to be indicating otherwise in other things you write.
Being native doesn't mean you are prey. Being black doesn't mean you are violent. Being a prostitute doesn't mean you are sex trafficked. Being Muslim doesn't mean you are a terrorist. Being Japanese doesn't mean you do martial arts. Treating people with traits in common as groups and then linking characteristics to those groups is how prejudice is formed. We need to instead see them for what they are, individuals, who have some traits in common.
No, your approach of confusing groups for individuals leads you to waste attention and resources on people who don't need it and to leave out people who do.
Can you give an example?
Driving While Black.
I don't understand.
Driving While Black is a phrase used to describe the effects of racial profiling, of black drivers being pulled over and harassed by the police far more often than whites in similar circumstances. It's been well documented.
Do you think the attention paid to the issue wastes attention and resources on people who don't need it and denies needed assistance to those who do? How so?