Resurrection stories are fiction.
I don't know of any that are factual.
That's because it's by definition impossible for any to be factual.
I wouldn't say that resurrections are impossible by defining them to be impossible. To do so is a tautology. Can you make a case that resurrections are impossible?
If someone appears to be dead, but is later found to be alive, then we know with certainty that they were not dead. Because the difference between 'dead' and 'comatose' is that the former is irreversible.
Again, asserting that resurrections are impossible is not good logic. Anything can be asserted whether it's right or wrong.
In fiction, anything the writers can imagine is possible.
I think you mean possible in the story.
Yes. Hence the phrase "In fiction...".
Thanks for the clarification.
I can imagine traveling faster than light, but I don't think it's possible to actually travel faster than light.
The OP describes a debate between fanfic aficionados over what is or is not canon;
No, the debate I cited in the OP was over the historicity of Christ's resurrection.
Which is as I said, a debate amongst fanfic aficionados over what is or is not
canon.
What do you mean by "canon"? Are you referring to the canon of the New Testament or some general rule?
There's no possibility that anyone has ever been resurrected, so all discussions of resurrection are necessarily discussions about fiction.
As the original authors are long dead, such debates can never be resolved, and are just a lot of hot air.
But hot air can sway a lot of people.
Sure. But those people are idiots for being swayed by it.
A person can be very bright and yet be swayed by rhetoric if that person is desperate or vulnerable for some reason or has some other reason(s) to be convinced. You are swayed by arguments
against the resurrection, but you are not an idiot. So why be so uncharitable toward those who disagree with you?
That at least one party doesn't even accept that the stories are fiction is embarrassingly dim, particularly as they describe events that are known to be impossible.
I don't know if resurrections are impossible, but if they do happen, I'm unaware of them.
I do, and they are. I explained why above.
You didn't explain why resurrections are impossible.
It comes down to the simple fact that 'alive' and 'dead' are arbitrary linguistic categories with only a passing relevance to reality.
In reality, there's a lot of grey area between 'alive' and 'dead' for any definition of these words; One of the few things that people do agree on, though, is that 'dead' is permanent.
In some ways, yes, it may be difficult to discern between what is alive and what isn't alive. In other cases, it's not so obvious. In any event, people do not always agree that death is permanent. If they did agree that death is permanent, then nobody would be debating the issue!
WLC is like an adult who is convinced that his Hogwarts letter will definitely arrive by the next owl. It's pointless to engage with him; The options are ridicule or pity, depending on how charitable you feel like being.
I would love to debate Craig in particular over his claim that he objectively knows right and wrong. I would point out that while I'm free to repudiate all genocides, and I do repudiate all genocides, his morality does not allow him to repudiate God's genocides as described in the Bible. So how then can his objective morality be superior to my admittedly subjective morality when his morality results in a lot more people being killed? I think he would respond by saying that God's killing people wasn't genocide or that God can kill anybody he wants to because he gave them life.
I would consider it uncharitable to engage in a battle of wits against an unarmed opponent. And you can't change his mind - which coincidentally is why he is so wrong about so many things.
With all due respect, you've demonstrated yourself wrong at least once in this post. I don't believe Jesus rose from the dead, but just arbitrarily saying he couldn't have is no better than a Christian out of blind faith saying he did rise.