Marvin Edwards
Veteran Member
There is nothing that prevents a person from being determined by antecedents and at the same time being free from the coercion and undue influence.
But it is not the same problem at all. Inner necessity includes our mental processes that weigh our options and choose what we will do. And that is the essence of free will. But coercion and other forms of undue influence actually rob us of the ability to make that choice for ourselves.
So, the claim that inner necessity is the same as coercion or undue influence is both wrong and misguided.
A significant mental illness, such as one that creates hallucinations and delusions, or impairs a person's ability to reason, or subjects them to an irresistible impulse, is an undue influence and not free will. The illness, rather than the person, is held responsible for their behavior. I suspect that a prefrontal lesion may have various impacts depending upon its size and scope, and the patient's control of their behavior will also vary. Some may require hospitalization, while others are still functional and in sufficient control to make rational choices for themselves. So, the analysis of the offender's condition will require expert examination of the offender.
It is not a question of the "experience of freedom". Whether one is free of coercion and undue influence is a matter of objective evidence, not subjective feelings.
We can experience a constraint, such as being handcuffed, and we can experience the freedom of being released from them.
But nobody experiences causation itself as a constraint, unless they are having some kind of delusion, perhaps induced by hard determinists trying to convince them that causation is a boogeyman that robs us of our control and freedoms. Reliable cause and effect is a requirement of every freedom we have to do anything at all.
Nope. It has been repeatedly stated that all events are the reliable result of prior events (antecedent events). And it has been repeatedly demonstrated that, within this chain of events, there are events called "choosing", where a person is free of coercion and undue influence as they choose what they will do. It is a "freely chosen will". Not free of causation, because nothing is. But only free of coercion and undue influence, which is all that free will requires.
In other words, free will is being defined as freedom from prior causes. There is no such thing! Because every freedom we have, including the freedom to choose for ourselves what we will do (free will), requires reliable cause and effect. Thus, if we choose to define free will as freedom from causation, it disappears. So, anyone choosing to use that irrational definition should be treated with skepticism.
Free will, as commonly understood, is nothing more than a person deciding for themselves what they will do, while free of coercion and undue influence. Nothing more. Nothing less.
... Because nobody can be free from inner necessity, which is just as much a problem for free will as coercion or undue influence.
But it is not the same problem at all. Inner necessity includes our mental processes that weigh our options and choose what we will do. And that is the essence of free will. But coercion and other forms of undue influence actually rob us of the ability to make that choice for ourselves.
So, the claim that inner necessity is the same as coercion or undue influence is both wrong and misguided.
On the neurology of morals
Patients with medial prefrontal lesions often display irresponsible behavior, despite being intellectually unimpaired. But similar lesions occurring in early childhood can also prevent the acquisition of factual knowledge about accepted standards of moral behavior.
A significant mental illness, such as one that creates hallucinations and delusions, or impairs a person's ability to reason, or subjects them to an irresistible impulse, is an undue influence and not free will. The illness, rather than the person, is held responsible for their behavior. I suspect that a prefrontal lesion may have various impacts depending upon its size and scope, and the patient's control of their behavior will also vary. Some may require hospitalization, while others are still functional and in sufficient control to make rational choices for themselves. So, the analysis of the offender's condition will require expert examination of the offender.
”If the neurobiology level is causally sufficient to determine your behavior, then the fact that you had the experience of freedom at the higher level is really irrelevant.” - John Searle.
It is not a question of the "experience of freedom". Whether one is free of coercion and undue influence is a matter of objective evidence, not subjective feelings.
We can experience a constraint, such as being handcuffed, and we can experience the freedom of being released from them.
But nobody experiences causation itself as a constraint, unless they are having some kind of delusion, perhaps induced by hard determinists trying to convince them that causation is a boogeyman that robs us of our control and freedoms. Reliable cause and effect is a requirement of every freedom we have to do anything at all.
What you both ignore is that the present state and behaviour of a person, or for that matter, anything within the system is the result of antecedents. Antecedents being all the elements and events that bring a person to this point in time, including their thoughts and actions.
Nope. It has been repeatedly stated that all events are the reliable result of prior events (antecedent events). And it has been repeatedly demonstrated that, within this chain of events, there are events called "choosing", where a person is free of coercion and undue influence as they choose what they will do. It is a "freely chosen will". Not free of causation, because nothing is. But only free of coercion and undue influence, which is all that free will requires.
''Over the past few decades, gathering evidence from both psychology and the neurosciences has provided convincing support for the idea that free will is an illusion. (Read this and this, but for a contrarian view, also read this.) Of course, most people can’t relate to the idea that free will is an illusion, and there’s a good reason why. It feels as if we exercise free will all the time. For instance, it seems that you are exercising free will in choosing to read this article. Similarly, it seems that you exercise free will when you deny yourself the pleasure of eating tasty-but-unhealthy food, or when you overcome laziness to work out at the gym.
But these choices do not necessarily reflect free will. To understand why, consider why you sometimes deny yourself an unhealthy-but-tasty snack. It’s because you were, at some point in your life, made to recognize the long-term negative effects of eating such food. Perhaps you noticed that consuming unhealthy food makes you feel heavy, or that regularly consuming such food makes your blood pressure shoot up. Or perhaps your doctor told you that you need to stop eating unhealthy food; or maybe you read about the negative effects of consuming unhealthy food in a magazine. In other words, you deny yourself the pleasure of consuming unhealthy food because of exposure to external inputs—feedback from your body or from others—over which you had no control. Had you been exposed to a different set of inputs—e.g., despite consuming unhealthy food, your health did not suffer, or your doctor never dissuaded you from eating unhealthy food—you wouldn’t deny yourself the pleasure of eating tasty-but-unhealthy food.
If you think carefully about any decision you have made in the past, you will recognize that all of them were ultimately based on similar—genetic or social—inputs to which you had been exposed. And you will also discover that you had no control over these inputs, which means that you had no free will in taking the decisions you did. For instance, you had no choice in where, to whom, and in what period of time, you were born. You also had no choice in the kind of neighbors and friends to whom you were exposed during early childhood. You therefore had no choice in how you made your decisions during that time.''
In other words, free will is being defined as freedom from prior causes. There is no such thing! Because every freedom we have, including the freedom to choose for ourselves what we will do (free will), requires reliable cause and effect. Thus, if we choose to define free will as freedom from causation, it disappears. So, anyone choosing to use that irrational definition should be treated with skepticism.
Free will, as commonly understood, is nothing more than a person deciding for themselves what they will do, while free of coercion and undue influence. Nothing more. Nothing less.