Marvin Edwards
Veteran Member
We observe the people in the restaurant, each considering the many items on the menu that they can order, and each telling the waiter the single thing that they will order.
Either it can or it cannot be ordered. If it is on the menu, then it can be ordered. If it is not on the menu, then it cannot be ordered. Determinism does not change these facts.
Determinism is about what will happen. Only one of those dinners will be ordered by each customer, even though they can order any of the dinners on the menu.
Attempting to limit what the customer "can" order to what the customer "will" order creates a logical paradox. The choosing operation is the only way to reduce the menu of many possibilities to a dinner order. Choosing requires that there be more than one thing that we can choose. That's why the menu is there.
The notion that determinism eliminates anything from the menu of things we can choose is clearly false.
Choosing is deterministically entailed. Thus, it cannot be avoided. It must proceed, exactly as it does, without deviation. The notion that choosing is not happening is a self-induced delusion, created by figurative thinking. ("If only one thing will happen, then it is AS IF only one thing could happen.") But every figurative statement is literally (actually, empirically, objectively) false.
But we actually do understand how the system unfolds. We actually observe the events unfolding in the restaurant and can describe them as they unfold. The choosing begins with the unfolding of the menu. The appearance of multiple possibilities causally necessitates that we must either make a choice, or go without dinner tonight. So, as events unfold, we consider the many options in terms of our own tastes, and our own dietary goals, and perhaps taking into account what we had for breakfast and lunch earlier. These considerations unfold into our choice for dinner, which we communicate to the waiter, "I will have the Chef Salad, please". There is no mystery here. Everyone assumes that events are reliably caused by prior events.
There is no basis for such claims! We saw exactly how the events actually unfolded, and there was a literal menu of realizable alternatives, and we considered them in terms of our own goals and reasons, and decided what we would order for dinner.
Of course. And it did happen, just as we observed it happening. There were realizable alternatives and we chose to realize one of them.
Yes, the distinction is there, between a choice we make for ourselves versus a choice imposed upon us by coercion or undue influence. The choice we make for ourselves is free of coercion and undue influence. Fortunately, that is the only thing that free will requires.
So, again, free will, as freedom from coercion and undue influence, is compatible with determinism. It is a deterministic event in which we decide for ourselves what we will do. And it was causally necessary, from any prior point in eternity, that we would be making that decision for ourselves, of our own free will.
What 'can' be ordered cannot happen in any given instance if that order is not determined to happen in that instance, time and place by that customer. That is the point.
Either it can or it cannot be ordered. If it is on the menu, then it can be ordered. If it is not on the menu, then it cannot be ordered. Determinism does not change these facts.
Determinism is about what will happen. Only one of those dinners will be ordered by each customer, even though they can order any of the dinners on the menu.
Attempting to limit what the customer "can" order to what the customer "will" order creates a logical paradox. The choosing operation is the only way to reduce the menu of many possibilities to a dinner order. Choosing requires that there be more than one thing that we can choose. That's why the menu is there.
The notion that determinism eliminates anything from the menu of things we can choose is clearly false.
That the decision carried out is a matter of necessity or entailment rather than choice, which is the ability to take any option at any given instance of being presented with multiple options.
Choosing is deterministically entailed. Thus, it cannot be avoided. It must proceed, exactly as it does, without deviation. The notion that choosing is not happening is a self-induced delusion, created by figurative thinking. ("If only one thing will happen, then it is AS IF only one thing could happen.") But every figurative statement is literally (actually, empirically, objectively) false.
That, given determinism, is of course is an illusion formed through limited information on how the system, the world, our environment, is unfolding as it must according to how you define determinism.
But we actually do understand how the system unfolds. We actually observe the events unfolding in the restaurant and can describe them as they unfold. The choosing begins with the unfolding of the menu. The appearance of multiple possibilities causally necessitates that we must either make a choice, or go without dinner tonight. So, as events unfold, we consider the many options in terms of our own tastes, and our own dietary goals, and perhaps taking into account what we had for breakfast and lunch earlier. These considerations unfold into our choice for dinner, which we communicate to the waiter, "I will have the Chef Salad, please". There is no mystery here. Everyone assumes that events are reliably caused by prior events.
That's the essence of it. No realizable alternatives, no choice.
There is no basis for such claims! We saw exactly how the events actually unfolded, and there was a literal menu of realizable alternatives, and we considered them in terms of our own goals and reasons, and decided what we would order for dinner.
What happens must happen.
Of course. And it did happen, just as we observed it happening. There were realizable alternatives and we chose to realize one of them.
What you do, you must necessarily do regardless of the presence or absence of external force, coercion or undue influence.
The distinction being 'acting according to your will necessarily' or being forced or coerced against your will.''
The distinction is there, yet our will is not free in either case. It is just 'will' and action as determined.
Yes, the distinction is there, between a choice we make for ourselves versus a choice imposed upon us by coercion or undue influence. The choice we make for ourselves is free of coercion and undue influence. Fortunately, that is the only thing that free will requires.
So, again, free will, as freedom from coercion and undue influence, is compatible with determinism. It is a deterministic event in which we decide for ourselves what we will do. And it was causally necessary, from any prior point in eternity, that we would be making that decision for ourselves, of our own free will.