metacristi
Junior Member
- Joined
- Jun 10, 2003
- Messages
- 53
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- Basic Beliefs
- fallibilist, I doubt we will ever find arguments which to strongly 'anchor' our knowledge; we should remain open to possible non trivial changes in ALL parts of what we accept today as knowledge
It has nothing to do with believing that muslims are little better than donkeys mate. The question was whether the muslims can bring into the mainstream the Enlightenment view that the unaided Human Reason can have precedence even over what is clearly written in the Revelation / Quran (needed by any non-trivial reforms, unfortunately we basically need the transformation of islam*; 'small steps' reforms are unlikely to be the solution which to 'tame' islam once and forever, as I argued before).
I do not see why not (so yes I think muslims can fare much better than the donkey) but at the same time the approach must be necessarily skeptical because the value of unaided Human Reason in religious matters is severely downplayed in basic Islamic texts and so far Reason is far from being rehabilitated in the Islamic world (at the practical level faith, blind following of Tradition, is still mainstream; even if a minority accept that Reason is important very few can actually go beyond the view that it can only confirm Tradition and Revelation).
This was part of my wider argument that we need first to see if the advent of a strong reform movement** (based on a non-inerrancy doctrine regarding the Quran, on a par with Reform Judaism and Liberal Christianity, not existent so far in Islam) can improve or not markedly the situation before drawing the conclusion that Islam cannot be reformed in any way (even its transformation being impossible / impractical).
PS If you do not understand what is with this 'Reason' problem in Islam I advise you to read Robert Reilly's The closing of the muslim mind' (I do not agree that a mere return of the Mu'tazilite view on Reason is enough to thoroughly modernize islam but it presents well the Ash'ari philosophy, mainstream even today, which downplay the value of Reason in religious matters).
* Muhammad and the Quran having a lower status than accepted today, making it basically unrecognizable
** which we have to 'catalyse', via rational criticism of islam as well, it is unlikely that efforts entirely internal to Islamic communities can produce that
I do not see why not (so yes I think muslims can fare much better than the donkey) but at the same time the approach must be necessarily skeptical because the value of unaided Human Reason in religious matters is severely downplayed in basic Islamic texts and so far Reason is far from being rehabilitated in the Islamic world (at the practical level faith, blind following of Tradition, is still mainstream; even if a minority accept that Reason is important very few can actually go beyond the view that it can only confirm Tradition and Revelation).
This was part of my wider argument that we need first to see if the advent of a strong reform movement** (based on a non-inerrancy doctrine regarding the Quran, on a par with Reform Judaism and Liberal Christianity, not existent so far in Islam) can improve or not markedly the situation before drawing the conclusion that Islam cannot be reformed in any way (even its transformation being impossible / impractical).
PS If you do not understand what is with this 'Reason' problem in Islam I advise you to read Robert Reilly's The closing of the muslim mind' (I do not agree that a mere return of the Mu'tazilite view on Reason is enough to thoroughly modernize islam but it presents well the Ash'ari philosophy, mainstream even today, which downplay the value of Reason in religious matters).
* Muhammad and the Quran having a lower status than accepted today, making it basically unrecognizable
** which we have to 'catalyse', via rational criticism of islam as well, it is unlikely that efforts entirely internal to Islamic communities can produce that
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