And there is some truth to that. When Charlie Hebdo happened we heard more cries of "How dare they print an image of Mohammed?!" than "How dare they kill them for it?!".
What? Sorry, just because there's no 24/7 wide media coverage for the times Muslims condemn Charlie Hebdo or any other acts of terrorism, doesn't mean that those acts of condemnations didn't happen. It isn't exactly like the philosophical question of, "If a tree falls in a forest and no one is around to hear it, does it make a sound?" Because there's fact-check for these types of things. Did you read the article, "
Muslims Around The World Condemn Charlie Hebdo Attack." In fact, just to see, I just did one quick Google search and I already came up with the popular speaker American Muslim called Nouman Ali Khan condemning Charlie Hebdo shooting. And there are more people who did these types of condemnations and clarified on what Muslim reactions should be called, "
Clarity Amidst Turmoil – A Response to the Paris Shootings by Shaykh Walead Mosaad." The video of Nouman Ali Khan speaking on this subject if anyone's interested is called
"My Thoughts on Paris Shooting." In fact, I will actually put up the video as well for those who are lazy (intellectually, mentally, emotionally or physically):
While I agree that people perform great feats of mental gymnastics to twist their holy books into messages that match modern, peaceful and tolerant values, these books are not actual collections of ink blots. They have words in them forming doctrines. They explicitly direct intolerance and violence. There is a reason why we see so many Muslim suicide bombers, and no Jain ones.
This is frankly such an asinine comparison that I am shocked anyone would have the temerity to make it. First of all,
Jainism comprises of a world population that is estimated at 6 million people. By comparison,
Islam comprises of a world population is estimated to 1.6 billion people. Secondly, Muslim majority countries have been bombed to kingdom come, not to mention has witnessed specific dictatorships supported by the West in those Muslim countries behind the scenes. This has not been the case with Jainism which is primarily concentrated in India, and even in India Jainism makes up less than 2 percent of the population. As you may imagine, adherents of Jainism have not been disproportionately impacted by foreign policy decisions that has seen millions and millions of people dead in droning attacks. Sorry, are we seriously even making this comparison?
Secondly, I have read the texts of Islam, the Qur'an and the
ahadith (prophetic traditions), and they do
not direct intolerance and violence; I will assume you have not read the texts which is
why you make these claims. In fact, I'm so confident of this that I'm challenging you to create a thread called non-Muslim reading Qur'an in the "General Religion" section and giving you Oxford World Classic's
Qur'an online to read at your convenience in plain English to read for when you're bored. But if you're going to do it, do it the right way, which is to supplement it with the
Seerah, which is the biography of Prophet Muhammad
(peace and blessings be upon him) so that you have some idea of what's happening and why specific verses were revealed or you can simply ask questions as they come to you on specific verses. As any Muslim will tell you, the Qur'an that you read in the book form is not the way it had been revealed; in fact, the "Qur'an" literally means "recitation" and is thereby necessarily recited only in Arabic. In fact, the Qur'an itself says, "We have sent it down as an Arabic Qur'an so you people may understand/use reason" (
12:2). And the Qur'an had verses revealed at specific incidents, sometimes only one verse would be revealed, sometimes three, sometimes an entire chapter. So, unless you understand the context, you will not understand what inspired the verse or verses. And Arabic is a linguistically rich language - so, for the same verse, there can be an infinite number of interpretations. In fact, scholars of Islam have continued to write exegeses of Qur'an despite the fact that it's been more than 1400 years but they are still understanding and writing on their discoveries and interpretations of the verses.
Even Sam Harris, by the way, whom I assume you're using as a source of information on Islam, doesn't any longer to the best of my knowledge make the claim of direct intolerance or violence, or at least he's less overt about it now.
What Sam Harris has continued to claim is that holy texts should be able to be read literally as he expects divine texts to not require contexts for clarification as it's tempting to just read them
as is. That's been his position, though I do understand he has since written a book with Maajid Nawaz giving Maajid Nawaz in that book an opportunity to give in-context readings of the same texts even though in his own previous releases and statements on Islam he'd not done that himself.
However, I disagree with Sam Harris on this issue for many reasons but one which I find is his (and like him many others') blind spot, and I wonder if people are smart enough to understand what I mean -
let's figure it out right here:
In a blog post titled "
On the Mechanics of Defamation" in October 2014, Sam Harris has said that his critic Reza Aslan was in wrong to say that he was a "genocidal fascist maniac" in a retweet that held both a scary picture of him and a quote
out of context from his own book, "
Some beliefs are so dangerous that it may be ethical to kill people for believing them." So, in his blog post, he highlighted the passage from his book in its entirety to ensure that his readers and fans do not misunderstand and again talked about how wrong it was for people, or anyone really, to deliberately misinterpret or misrepresent his views without understanding or context.
However, in another blog post titled "
True Believers," Sam Harris says the following in March 2015: "I grant that there are many possible readings of the Qur’an and the hadīth. There’s simply no question that many different traditions have emphasized one reading or another. All I argue is that there are more or less plausible, more or less straightforward, more or less comprehensive readings of any scripture. And the most plausible, straightforward, and comprehensive readings tend to be the more literalistic, no matter how self-contradictory the text. So, for instance, when it says in the Qur’an (8:12), 'Smite the necks of the infidels,' some people may read that metaphorically, but it’s always tempting to read it literally.
In fact, a line like that fairly cries out for a literal reading."
Peace.