Because your position of power to change the rules so you don't "Have to" pay taxes anymore is unethical. Using that same position to avoid being punished for your unethical behavior is corruption.
And using sheer force of numbers, public discord, and an armed cadre of police and/or military officers who feel the same way to forcibly drag said unethical corrupt individuals out of their homes and beat them to death with bars of soap is potentially a thing of beauty.
Hopefully, anyone critical of the rich for acting in their own interest is not so hypocritical as to take deductions or fail to give gifts to the treasury in excess of actual tax liability.
That's kinda what I mean: if there's nothing wrong with the rich acting unethically in their own interests, then there's nothing wrong with the poor doing the same. When a person or persons have the power to unilaterally reshape the laws in their own favor, the citizens have no further moral obligation to obey it.
What is ethical or moral is not the same as what is legal.
That's irrelevant. If the LAW is unethical, then violating it is not. "Legal" is only relevant to the extent that it can be enforced, and those laws may become unenforceable if enough of the enforcers decide the law ought not be implemented.
Does that cut both ways? Would you also say that if there's nothing wrong with the poor acting unethically in their own interests, then there's nothing wrong with the rich doing the same?
No, because poor people don't have the power to write laws giving legal cover to their unethical actions.
Why does it make a difference who does the grunt-work of drafting pages and pages of legalese? Politicians know what poor people want, they know if they don't give it to them they'll lose their jobs, and they have staffers who are skilled in drawing up laws. What, if poor people don't write the law themselves they won't know who to vote out of office if a tax law that makes them pay the same rate as rich people gets enacted? What, if legislators were procedurally banned from introducing bills they hadn't written themselves, you wouldn't still be raising moral objections to a rich guy asking a politician to go draft a law to cut his taxes? How can whether a law is just or unjust depend on who authored it? Who writes the law is a side-issue.
The law exists, in theory, as a means to regulate society and encourage constructive behavior among all citizens, which is why it is assumed that rich people and poor people have to obey the same laws and have the same penalties for violating them. What is just and fair for a rich person is assumed to be just and fair for a poor person and thus both are held to the same standard of behavior.
Yes, that's how it's supposed to be. And yet you proposed a standard, and when rich people violate it you dream of beating them to death with bars of soap, whereas when poor people violate it you leap to their defense. That's a double standard. That's identity politics. That's "My ingroup, right or wrong".
This system breaks down when a law is passed that specifically impacts the poor but not the rich. For example: a law that requires that all citizens MUST own a house with at least three bedrooms or be subject to vagrancy fines, or a law that requires citizens to maintain a savings account with at least $10,000 at all times.
Indeed so. Such a law would be totally unjust. Such a law
would be totally unjust,
if it existed. But those are make-believe laws, hypotheticals, examples invented merely to illustrate the concept. There's no need for hypotheticals in the other direction. For instance, poor people in California passed the MHSA, a law that specifically requires the rich but not the poor to spend twenty hours of their lives each year helping provide care and housing for mentally ill people.
The poorer citizens impacted by such a law have no ethical conflict with violating it: the law serves no purpose but to disadvantage them, not benefit them. Likewise, the police department tasked with enforcing that law would have no ethical conflict in refusing to do so, especially since many OFFICERS cannot afford their own homes and won't be able to save that much money before the end of the decade.
So do the richer citizens impacted by the MHSA likewise have no ethical conflict with violating it? Is what is just and fair for a poor person assumed to be just and fair for a rich person, or do you hold them to different standards of behavior?
Apparently we're calling lower taxes "don't have to pay taxes anymore". The poor, due to their numbers, have a position of power
No, they collectively have the right to vote for a representative of their choice.
And they get their way if they collectively vote differently from the rich. To deny that that's "power" is Orwellian.
They have no actual power to draft legislation and little or no direct influence over politicians. It would be silly to even attempt to compare "voting in a public election" to "lobbying politicians and directly supporting political causes through huge cash contributions in exchange for cooperation." Voting is a democratic process; influence-buying is not.
I.e., you didn't mean using one's power to change the rules to favor oneself over somebody else is unethical? What you meant was that using one's power to change the rules to favor oneself over somebody else is unethical unless it's the kind of power you approve of and the favoritism getting enacting is the kind of favoritism you approve of?
What the poor people are doing meets your stated criterion for being unethical. "A is in category C, and you can't compare A to B." is not a substantive argument against B also being in category C. You might as well offer "It would be silly to even attempt to compare burglary to murder" as a reason to think burglary shouldn't be a crime.
Do you therefore call that corruption?
No, I call that representative democracy. "I will vote for you in the next election if you vote yes" is not the same thing as "I will give you $500,000 if you vote no."
Do you understand the difference between a vote and a bribe?
Certainly. So you think there's a huge moral difference between telling somebody you'll give him $500,000 in a briefcase if he votes to break down the system where the law encourages constructive behavior among all citizens by holding everyone to the same standard of behavior, and voting in a manner that makes him understand that you'll force your neighbors to give him a $150,000 salary if he votes to break down the system where the law encourages constructive behavior among all citizens by holding everyone to the same standard of behavior? Which difference is it that makes the one more moral than the other? The smaller payoff? The fact that the bargain is struck openly instead of off in a back room someplace? The fact that the people offering money for obedience will use other people's money to make good on their end of the bargain?
People fetishize democracy, as though how power is obtained matters more than how it's exercised. The virtue of democracy is not that it confers morality on rulers' actions, but simply that it's the worst form of government there is except for all the others that have been tried. To imagine democracy confers morality is to adopt a "Supreme Wisher" moral theory, i.e., to think about morality at the level of a theist.
If a Jew makes himself dictator and decrees that Jews only pay half the tax rate that Christians pay, that's corruption. If Christians win free and fair elections and become representatives and vote in the legislature to legally enact a law that requires Christians to only pay half the tax rate that Jews pay, you can call that representative democracy if you please. And you'd be right to -- representative democracy it is. But that's still corruption. Furthermore, if the Christian representatives do that not because they want to but because the Christians who voted them into office want them to, then it's not just the representatives who are corrupt.