Swammerdami
Squadron Leader
I reviewed some of the evidence for an historic Jesus, and have swung back to my previous position. (I also came across mention of a letter regarding Josephus' book in which Jesus WAS mentioned but the "Messiah" interpolation was apparently NOT yet present. Unfortunately the mention didn't come with a date or a cite.)
Tacitus writing about 116 AD discusses the famous fire during the reign of Emperor Nero:
Suetonius on Christians also mentions (in 121 AD) the connection between Nero's fire and Christians. In the same book Suetonius mentions "Chresto" and an associated expulsion under the earlier Emperor Claudius, probably the same expulsion mentioned in Acts 18:2.
St. Paul was writing by the 50's AD. Source "Q" is dated to about that time. The Christian church would have had to be strong by the 50's to be a threat in Rome to Emperors Claudius and Nero. These dates are about 20 years after the alleged crucifixion: The older Christians might have been well aware that Jesus was a made-up character, if that's what he was. It's not enough to say "By 'good' luck none of them said anything" — the religion's inventors would not have dared to run such a risk. Ergo: Jesus WAS historic.
What does Carrier think of this? I Googled "Richard Carrier Tacitus" and found he wrote a paper on Tacitus readable on-line for $39.95. The abstract, however, is free
Recently I watched a video by Richard Carrier discussing his book On the Historicity of Jesus. ... two hypotheses worth considering are
(a) There was a real Jesus, presumably of Nazareth, who inspired the new religion(s) but he performed no miracles and was not resurrected.
(b) There was no such Jesus at all; the whole story is an invention.
I agree those are the choices, but Occam's Razor leads me to (a). Carrier, on the other hand, feels that (b) is much more probable. ... I'm sure Carrier knows much more* on the topic than I do, so I will be less adamant about Jesus' historicity going forward.
The consensus, IIUC, is that Josephus DID write about Jesus, but some brief phrases ("He was the Messiah") were later interpolations. This makes sense to me. Adding a sentence is easier than a paragraph when interpolating, and if Christians DID inject the entire paragraphs about Jesus, surely they would not have been as lukewarm as Josephus' mention (sans "Messiah")....
Tacitus writing about 116 AD discusses the famous fire during the reign of Emperor Nero:
Tacitus wrote this about fifty years after the fire but there are many histories from that time treated as the best available evidence despite delays even longer than 50 years. And the scholarly consensus is that the copy of Tacitus' work is authentic. Anyway, does this affect Jesus' historicity? That there were Christians in Rome by Nero's time is NOT in dispute — or so I thought — just whether the "Christ" they worshiped was a real Jesus, or a myth presumably invented 20 years or so before.But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition ...
Suetonius on Christians also mentions (in 121 AD) the connection between Nero's fire and Christians. In the same book Suetonius mentions "Chresto" and an associated expulsion under the earlier Emperor Claudius, probably the same expulsion mentioned in Acts 18:2.
St. Paul was writing by the 50's AD. Source "Q" is dated to about that time. The Christian church would have had to be strong by the 50's to be a threat in Rome to Emperors Claudius and Nero. These dates are about 20 years after the alleged crucifixion: The older Christians might have been well aware that Jesus was a made-up character, if that's what he was. It's not enough to say "By 'good' luck none of them said anything" — the religion's inventors would not have dared to run such a risk. Ergo: Jesus WAS historic.
What does Carrier think of this? I Googled "Richard Carrier Tacitus" and found he wrote a paper on Tacitus readable on-line for $39.95. The abstract, however, is free
I've decided to treat Richard Carrier as suspect.Some scholars have argued that Tacitus’ reference to Christ in connection with the burning of Rome under Nero is a 4th century (or later) interpolation. It is here argued that their arguments can be met with no strong rebuttal, and therefore the key sentence in Tacitus referring to Christ should be considered suspect.