Jarhyn
Wizard
- Joined
- Mar 29, 2010
- Messages
- 17,464
- Gender
- Androgyne; they/them
- Basic Beliefs
- Natural Philosophy, Game Theoretic Ethicist
in some industries, I find it more likely that you lack context on the regulations.90% of the time, yes. I reserve the right to decide that some regulations are so bad they should be rolled back even if we don't replace them. Most of them aren't that way... but when you get into the more industry-specific stuff, sometimes they get weird for no good reason at all.
I mean, there are some industries that still operate exclusively by fax -- like the medical and legal industries. These are absolutely fantastic examples of terrible regulations. I would personally love to see the regulation change to a requirement for the use of Public Key Infrastructure. But I still wouldn't want the regulations to go away, and these are arguably some of the absolute worst regulations possible.
Or HOAs. Honestly, I think there should be a civil mechanism to buy a covenant out of a title, at a capped percentage of the property tax valuation dependent on the form of the covenant.
but it is an evil that will be easier to deal with. And if we repeat the cycle and choose an even lesser evil next time, we get less evil still. Rinse. Repeat. There is a whole thread about "democrats unseating democrats". Because a lot of democrats are tired of being "the lesser evil" and want to push ever more towards "not evil at all".Sure. But there's a point where "more evil than that other evil guy" just doesn't have a lot of meaning to me. The lesser evil is still an evil.That while most politicians are corrupt, that some are much more corrupt and criminal?
everyone thinks they're a great driver, too, that the problem is all the other assholes on the road, the ones who drive too fast or too slow, the ones who forget to signal or who don't notice you or whatever else it is you hate on the road. But that's the thing. You're one of those assholes, too. You just don't see it because you don't want to; it's a painful mirror to look into.Meh sure. I don't think that's necessarily reasonable, but whatever. Mostly, I can actually be empathetic toward other people's situations and feelings without believing that their feelings take precedence in policy or even in interactions. I can empathize with someone who feels offended by not being allowed to marry a 12 year old while still holding firm that they shouldn't be allowed to marry a 12 year old. I can feel empathy and sympathy for someone struggling to make ends meet while simultaneously not supporting UBI. If they want to decide that I'm a douchenozzle because I don't let their feelings govern my views, that's fine. I get to think they're selfish jerks right backThat while other people's feelings do not obligated you, that acting in disregard of their feelings fully justifies them treating you as a person who lacks empathy, and likewise justifies them in ignoring your feelings about things (and them outright not playing whatever game you wish to play)?
Okay then. I'm pretty confident in my ability to stay rational, and I'm pretty inclined to call the cops as a first step. But some people are idiots who i don't necessarily trust to make good decisions or maintain control. {lemme tell you about the friend who"took control" and checked whether I had a pulse and was breathing when I was in the middle of a seizure and was conscious and responsive... }We will probably disagree about guns. I think that we are all, every last one of us, perfectly capable of acting with the full measure of human madness, and that having a deadly weapon at arm's reach in those pivotal moments makes anyone a killer; that the best place for a gun, which anyone should be free to seek licensure and training to own, is in a container that prevents immediate access.
Some people are less prone to snapping than others. But we all have emotions and those emotions will in some situations short circuit reason, to the point where we even have legal acknowledgement of reduced punishments in cases that commonly fall into that category. In some cases I am led to believe it is actually legal to shoot someone immediately on discovering that they are cheating on you with your spouse. Of course, that isn't an offense that anyone should DIE over. Perhaps they get fucked over in the divorce, but nobody deserves to die from that. It's a lot less likely to happen when the weapon is not immediately accessible in day to day life.
This doesn't mean that we shouldn't have a right to own a weapon; for the sake of acquoring meat for the table; for the sake of taking it out to the range after work; for the sake of violent revolution against tyrranical dictators as prescribed by our founding fathers, for the sake of defense against military threats. But so that you can be more able to escalate conflicts to lethal levels? That's pretty ridiculous.[/quote]You seem to be arguing from a position of poor faith here.
It's a pretty clear and simple principle in ethics that says one need not account for feelings when someone has chosen not to care about the feelings of others; action outside of symmetrical informed consent is consent to reaction, outside of their consent. Their feelings don't matter; it is the actions which have created the consent.
As to UBI, I would expect you to validate your reasons to not support it against principle and an ethical framework that relies on shared premises. Maybe we can discuss that at some point, assuming you are not "made up" on the subject to the point where you apriori reject the idea.
But you have said you have a right. You found this right ostensibly upon you existing and wanting to exercise that right. All I did was point out that if you have that right, people have an equal right to it; from my perspective, they are doing the same thing, for the same reasons (more reasons in fact: they are reflecting your actions, your disregard as a reaction rather than a unilateral action).
As for language, I support whatever mode of utterance manages to get an idea from one head into another.
As to marriage, I take a different view: I want all legal mention of the term "marriage" replaced with "civil union" or "domestic partnership contract". "Marriage" means different things to different people, it itself being a "marriage" of religious and social principles that needs to see it's day in divorce court; a "domestic partnership contract" is clearly a vehicle of civil law, and nothing but. As such, I find being forced to call what your religion (regardless of how anachronistic your beliefs happen to be) defines as not-a-marriage as one for the sake of a law to be ill advised..
From that perspective, it opens up domestic partnership as a concept that can be explored more freely, without considering what may or may not be "marriage". You could get married at that point to a cactus, by a priest in a church (assuming any priest would do that), or even by the stinky hippy your brother knows who decided he knows how to say "cactus and wife". But it wouldn't be a contract because that would require consenting adults persons as parties, because children, animals, and plants can't enter into contracts. Edit: and be in domestic partnership with as many people as you like, since I don't see any compelling legal argument against allowing people to partner with multiple people for domestic purposes.
Usually, I'm much more inclined to focus on whether communication is successful than on specific word choice. I don't care whether you call it marriage or civil union or domestic partnership. I agree with your overall view regarding the contractual aspect of it, I just don't have any hangups around the words used for it.
But sometimes I go the opposite direction - I frequently get very irked by loaded language and narrative framing that is intended to instigate an emotional (and thoughtless) response. Outrage bait pisses me off. Language is a tool, and it can be a very powerful tool. Language can sway a person's perception of reality, it can anchor their interpretation of events, and it can influence their responses.
I would be inclined to agree that it shouldn't have to matter what we call a contract, but that's not really how it works. It's more that there are a lot of people that have hangups for whatever reason, and it's not worth fighting them. Not really. It comes down to wanting a separation of church and state, for me.
It's kind of like the fact that legally, you can call a trans man "her/she" on the street, and nothing will legally be done to you. You can call them something they are not... Though they may call you yourself something that you would have proven you are, on return.