lpetrich
Contributor
Jesus Christ as a philosopher was the subject of some back-and-forth between Brad McFall and Richard Carrier:
Douglas Groothuis, in his book "On Jesus", has as his first chapter "Was Jesus a Philosopher?", noting his omission from some notable encyclopedias of philosophy, even though the Buddha gets some mention in some of them.
His second was "Jesus in History", but I'll skip over that. His third was "Jesus’ Use of Argument", where according to DG, JC shows "contain argumentative encounters that reveal a strong concern for logic and argument". That strikes me as hooey. JC never tries to distinguish a good kind of argument from a bad one. By comparison, Aristotle discussed several fallacies in his book "Sophistical Refutations".
His fourth was "Jesus’ Metaphysics". DG stated that unlike the Buddha and Confucius, "Jesus articulated clear ideas about the reality of God, and He made that reality the core of his teaching". But he doesn't say much about the nature of that entity. BMF made an aside about the volume of Buddhist scriptures. Theravada: 11 * size of entire Bible, Mahayana: 5,000 volumes.
His fifth was "Jesus’ Epistemology". DG stated that JC used "factual evidence" to support "many of his affirmations". That's not the same thing as trying to work out what is knowable and how we can know something.
His sixth was "The Ethics of Jesus". JC asserted a *lot* of moral teachings, and he makes arguments for some of them, but here also, he is short on broader theories.
His seventh was "Jesus’ View of Women". Like many Xian apologists, DG tries to make JC seem like some proto-feminist. But that does not have much connection to philosophy in general.
His final chapter was "Who Do You Say That I Am". That was about who JC was. Also not very relevant.
- On Jesus - by Doug Groothuis Review by Mark McFall (at the Internet Archive)
- Some Godless Comments on McFall's Review of On Jesus
- Carrier's Godless Comments On Jesus Review
- Reply to McFall on Jesus as a Philosopher
Douglas Groothuis, in his book "On Jesus", has as his first chapter "Was Jesus a Philosopher?", noting his omission from some notable encyclopedias of philosophy, even though the Buddha gets some mention in some of them.
His second was "Jesus in History", but I'll skip over that. His third was "Jesus’ Use of Argument", where according to DG, JC shows "contain argumentative encounters that reveal a strong concern for logic and argument". That strikes me as hooey. JC never tries to distinguish a good kind of argument from a bad one. By comparison, Aristotle discussed several fallacies in his book "Sophistical Refutations".
His fourth was "Jesus’ Metaphysics". DG stated that unlike the Buddha and Confucius, "Jesus articulated clear ideas about the reality of God, and He made that reality the core of his teaching". But he doesn't say much about the nature of that entity. BMF made an aside about the volume of Buddhist scriptures. Theravada: 11 * size of entire Bible, Mahayana: 5,000 volumes.
His fifth was "Jesus’ Epistemology". DG stated that JC used "factual evidence" to support "many of his affirmations". That's not the same thing as trying to work out what is knowable and how we can know something.
His sixth was "The Ethics of Jesus". JC asserted a *lot* of moral teachings, and he makes arguments for some of them, but here also, he is short on broader theories.
His seventh was "Jesus’ View of Women". Like many Xian apologists, DG tries to make JC seem like some proto-feminist. But that does not have much connection to philosophy in general.
His final chapter was "Who Do You Say That I Am". That was about who JC was. Also not very relevant.