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Marxists: "contradiction" as a synonym for "conflict"

So if you believe that someone is living off of your labors while returning too little to be a reasonable trade, it's like you hate Jews?
"Someone"?!? "Some" "one"?!? Exactly which part of the word "one" do you not understand? If you believe Bernie Madoff is living off of your labors while returning too little to be a reasonable trade, you're sensible. If you believe "the Jews" are living off of your labors while returning too little to be a reasonable trade, it's like you hate Jews. See how it works? This is not rocket science.

That is what much of the US Right likes to claim about government, that it is an exploiter of poor innocent Real Americans.
And the US Right is your standard for intellectual honesty, is it? If someone said "the government employee belongs to a class of people who don't themselves make or provide any goods and services", would you regard that as an indication of rationality?
 
First off, I get your general point, and to an extent I even sympathize. But I also think you’re assuming a LOT of things to be true, that are actually a reflection of your beliefs, not necessarily facts.

In a cooperative society aimed at satisfying human needs, the necessity is far less pressing, to the point where other incentives (creativity, talent, self-realization, curiosity, etc.) have a chance to become better motivators for how people spend their time.
Which society is this? I don’t think the society you reference has ever existed, nor do I think it can reasonably exist for our species. We are competitive animals. We compete for sex, status, and who’s right on the internet. I doubt that’s going to change any time soon. Or even any time long.

All those things you list aren’t incentives for how people spend their time, they aren’t motivators. They’re a result of an increase in leisure time - time free from seeing to survival. Having leisure has always been a side effect of successful survival within ones environment... and arguably, leisure has increased astronomically since the rise of the merchant class, the institution of commerce through centralized exchange, and technological advancement. Leisure has never been more accessible to more people than it has under predominantly (not explicitly) capitalist systems of economy.


Of course some degree of work for survival is always required, but my point was that not all survival prerogatives need to be painted with the same brush. In capitalist societies, those who sell their work in order to survive on wages are engaging in a different kind of activity than simply working to meet their needs. Working to meet one's needs is as old as the human species, but selling your time to obtain wages from someone by helping them profit from an investment is unique to capitalism...

I disagree. The new genome on of selling ones labor to the profit of someone else isn’t exclusively capitalist. It’s an outcome of specialization paired with technological advancement. It predates capitalism, and the same essential transaction has been occurring since people began taking on apprentices. The only shift here is that you’re limiting “investment” to be exclusively monetary. But lords invested in their farmers by granting access to land that those farmers worked but did not own. Kings invested in their militaries by providing arms and armor and wages to their soldiers. This isn’t limited to capitalism in concept, only in a very very specific form.

and includes incentives that simple subsistence labor in a community lacks:

-Competition with other workers for the same job
-Competition with unemployed people willing to enter the workforce for very low pay
-Submission to market forces as a determining factor in one's income

And so forth. So, someone whose incentive to work is that she needs to survive has quite a different meaning under capitalism, because it necessarily requires these unique kinds of social relationships.

Competition with other stags for mating
Competition with other members of your herd for the best grazing
Competition with other dogs for better parts of the kill

Competition with younger animals of your group when resources become stressed by too large a population so that new entrants are more willing to compete harder in order to receive less than would have been the case in prior generations

Submission to resource constraints and environments as determining factors in ones ability to survive.

Basically: same song, new verse. The only difference is that other members of your pack are sometimes willing to listen to you rather than snapping and growling and threatening to toss you out of the group [emoji13]



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So if you believe that someone is living off of your labors while returning too little to be a reasonable trade, it's like you hate Jews?
"Someone"?!? "Some" "one"?!? Exactly which part of the word "one" do you not understand? If you believe Bernie Madoff is living off of your labors while returning too little to be a reasonable trade, you're sensible. If you believe "the Jews" are living off of your labors while returning too little to be a reasonable trade, it's like you hate Jews. See how it works? This is not rocket science.

That is what much of the US Right likes to claim about government, that it is an exploiter of poor innocent Real Americans.
And the US Right is your standard for intellectual honesty, is it? If someone said "the government employee belongs to a class of people who don't themselves make or provide any goods and services", would you regard that as an indication of rationality?

ME: I like to take walks sometimes

BOMB#20: Yeah, you know who else used his feet to get from place to place? Mussolini. And for remarkably similar reasons: to transport his body to a different location in order to perform some sort of activity in the new location. Bet you feel really fascist right about now.
 
ME: I like to take walks sometimes

BOMB#20: Yeah, you know who else used his feet to get from place to place? Mussolini. And for remarkably similar reasons: to transport his body to a different location in order to perform some sort of activity in the new location. Bet you feel really fascist right about now.
Lol, that’s pretty accurate.



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Which society is this? I don’t think the society you reference has ever existed, nor do I think it can reasonably exist for our species. We are competitive animals. We compete for sex, status, and who’s right on the internet. I doubt that’s going to change any time soon. Or even any time long.
Those are two notions I respectfully suggest you need to reexamine. So much has been written that refutes both. We are, above all else, a social and cooperative species. In nature, we are out-run, out-clawed, and out-climbed by basically any other animal we encounter. But by using our brains and working together, we have out-smarted them all. Don't mistake the impulses that come from our cultural indoctrination for inherent traits. While we have some competitive urges because we're organisms, they don't predominate when we ride with groups of people with shared goals. This is why most societies prior to the invention of agriculture were actually quite egalitarian. The emergence of a resource that could be hoarded and used as a tool of domination (grain surpluses) gave a few greedy people the ability to boss everybody else around, and to make everybody else think that's the natural order of things--or the divine order. That brainwashing continues unabated to this day, and is just a strategy to keep the majority powerless and suspicious of their peers.

All those things you list aren’t incentives for how people spend their time, they aren’t motivators. They’re a result of an increase in leisure time - time free from seeing to survival. Having leisure has always been a side effect of successful survival within ones environment... and arguably, leisure has increased astronomically since the rise of the merchant class, the institution of commerce through centralized exchange, and technological advancement. Leisure has never been more accessible to more people than it has under predominantly (not explicitly) capitalist systems of economy.
I challenge you to substantiate this, because there is ample evidence that the opposite is actually true. Prior to capitalism, the idea of working all year round until you turned 65 was unheard of. The norm was something like a teenager going to live with a crafstman's family, learning how to work until he reached adulthood, and then getting married and basically taking care of his family with the skills he learned, perhaps taking on a young craftsman of his own, for the rest of his life. In traditional farming communities, there were periods of intense activity with long stretches of standing around and doing nothing in particular in between. I encourage you to read David Graeber, an anthropologist who has extensively studied the present-day phenomenon of "bullshit jobs" (the title of his latest book), as well as the rise of busy-work in the contemporary economy, compared with previously existing forms of human labor. It's certainly true that we have the potential for more leisure time today thanks to technological advancements, but that potential is far from being realized, and even when it is, much of it amounts to unpaid labor for capital anyway: spouses and family members helping workers unwind and de-stress so they can go back to work refreshed the next day. We help capital make profits even when we dick around on social media, as each tweet and Instagram post is a vector for targeted advertising. Never have we lived in an era where the possibilities for leisure are so far removed from the immanent reality, which is that most people are expected to work all the time.

I disagree. The new genome on of selling ones labor to the profit of someone else isn’t exclusively capitalist. It’s an outcome of specialization paired with technological advancement. It predates capitalism, and the same essential transaction has been occurring since people began taking on apprentices. The only shift here is that you’re limiting “investment” to be exclusively monetary. But lords invested in their farmers by granting access to land that those farmers worked but did not own. Kings invested in their militaries by providing arms and armor and wages to their soldiers. This isn’t limited to capitalism in concept, only in a very very specific form.
Again, invoking Graeber, the idea of selling your time to someone as a condition of employment would have been totally foreign to feudal lords and kings. Performing duties for compensation is one thing, but before capitalism there was no sense that people had to keep working even if they had nothing to do, just to create the impression of being engaged in something productive.

and includes incentives that simple subsistence labor in a community lacks:

-Competition with other workers for the same job
-Competition with unemployed people willing to enter the workforce for very low pay
-Submission to market forces as a determining factor in one's income

And so forth. So, someone whose incentive to work is that she needs to survive has quite a different meaning under capitalism, because it necessarily requires these unique kinds of social relationships.

Competition with other stags for mating
Competition with other members of your herd for the best grazing
Competition with other dogs for better parts of the kill

Competition with younger animals of your group when resources become stressed by too large a population so that new entrants are more willing to compete harder in order to receive less than would have been the case in prior generations

Submission to resource constraints and environments as determining factors in ones ability to survive.

Basically: same song, new verse. The only difference is that other members of your pack are sometimes willing to listen to you rather than snapping and growling and threatening to toss you out of the group.
Sounds a lot like the naturalistic fallacy to me. We certainly don't need to model the system of access to basic necessities on the interactions of stags, and I would argue that we DEFINITELY SHOULDN'T model the system of access to basic necessities on the interactions of stags.
 
The capitalist belongs to a class of people who don't themselves make or provide any goods and services... I say scare them away. ...
... The difference between an antisemite and a communist is that an antisemite blames his outgroup for his ingroup's problems and claims they're parasites and advocates getting rid of them, whereas, in contrast, a communist blames his outgroup for his ingroup's problems and claims they're parasites and advocates getting rid of them.

This may be the hottest take of 2019. All instances of identifying oppressive behavior, real or imagined, legitimate or racially motivated, are exactly equivalent because they involve one group of people calling out another group for exploiting them.
Yes, the great sin of antisemites is they call out their hated minority group for exploiting them based on a stupid unscientific racial theory, whereas the great virtue of communists is they call out their hated minority group for exploiting them based on a stupid unscientific economic theory. What it takes to make bigoted mass accusations illegitimate is racial motivation.[/sarcasm]

Everyone who engages in bigotry has a justification for it that seems convincing to him. It isn't your stupid theory's specific claims that make your bigotry feel so much more reasonable to you than other people's bigotry -- it would feel exactly the same way to you if you believed in some different stupid theory because what you'd been sucked into were one of the many other versions of the forever-popular "The solution to our problems is to get rid of those people." ideology. The reason you think your outgroup's oppressiveness is real and somebody else's outgroup's oppressiveness is imagined is because your outgroup is yours. Outgroups are like children -- it's different when they're yours.

It's like Edmund Burke popped out of his coffin to ejaculate all over my computer screen.
Which Edmund Burke are you comparing me to, the Edmund Burke who called out Parliament for its oppressive behavior against Americans, or the Edmund Burke who correctly forecast that the French Revolution was going to turn out badly?

ME: I like to take walks sometimes

BOMB#20: Yeah, you know who else used his feet to get from place to place? Mussolini. And for remarkably similar reasons: to transport his body to a different location in order to perform some sort of activity in the new location. Bet you feel really fascist right about now.
And you think that's an intelligent analogy, why? Because walking is a completely benign activity that never killed millions of people, just like preaching "The capitalist belongs to a class of people who don't themselves make or provide any goods and services" is a completely benign activity that never killed millions of people? Or because everybody transports his body to a different location in order to perform some sort of activity in the new location, just like everybody subscribes to some version of the forever-popular "The solution to our problems is to get rid of those people." ideology?
 
This may be the hottest take of 2019. All instances of identifying oppressive behavior, real or imagined, legitimate or racially motivated, are exactly equivalent because they involve one group of people calling out another group for exploiting them.
Yes, the great sin of antisemites is they call out their hated minority group for exploiting them based on a stupid unscientific racial theory, whereas the great virtue of communists is they call out their hated minority group for exploiting them based on a stupid unscientific economic theory. What it takes to make bigoted mass accusations illegitimate is racial motivation.[/sarcasm]
Yes, communists and their arcane superstitious belief in... *checks notes* the existence of landlords.

Everyone who engages in bigotry has a justification for it that seems convincing to him. It isn't your stupid theory's specific claims that make your bigotry feel so much more reasonable to you than other people's bigotry -- it would feel exactly the same way to you if you believed in some different stupid theory because what you'd been sucked into were one of the many other versions of the forever-popular "The solution to our problems is to get rid of those people." ideology. The reason you think your outgroup's oppressiveness is real and somebody else's outgroup's oppressiveness is imagined is because your outgroup is yours. Outgroups are like children -- it's different when they're yours.
In that sense, it can never be justified at any point in history to complain about oppression and to identify a common trait shared by the oppressors. Why am I not surprised that your spicy take has the effect of neutering any deviations from the status quo.

It's like Edmund Burke popped out of his coffin to ejaculate all over my computer screen.
Which Edmund Burke are you comparing me to, the Edmund Burke who called out Parliament for its oppressive behavior against Americans, or the Edmund Burke who correctly forecast that the French Revolution was going to turn out badly?
So now the truth comes out! Even beloved father of conservatism Edmund Burke was no more than an unscientific bigot! He committed the cardinal sin of labeling a group of people who were oppressing another group of people using the crude epithet "pArLiAmEnT" (his capitalization, taken from graffiti left on the wall of his shrine to aristocracy)

ME: I like to take walks sometimes

BOMB#20: Yeah, you know who else used his feet to get from place to place? Mussolini. And for remarkably similar reasons: to transport his body to a different location in order to perform some sort of activity in the new location. Bet you feel really fascist right about now.
And you think that's an intelligent analogy, why? Because walking is a completely benign activity that never killed millions of people, just like preaching "The capitalist belongs to a class of people who don't themselves make or provide any goods and services" is a completely benign activity that never killed millions of people?
Yes, I would say they are about equal in that regard.

Or because everybody transports his body to a different location in order to perform some sort of activity in the new location, just like everybody subscribes to some version of the forever-popular "The solution to our problems is to get rid of those people." ideology?
Everybody poops.

Look, if you disagree with what I said then you can refute it instead of talking about how it shouldn't be said because it triggers you. The tactic you're engaging in with your white-hot magma take on class division is as old as the hills; pity the oppressors for being called out on their oppressive behavior by comparing them to people who were actually oppressed. Trump does it all the time. Incels gamers who complain about not having girlfriends do it all the time. Exhibit A, and the proper response to Exhibit A:

stefan.JPG

You're not saying anything different. It's a distraction strategy to avoid discussing the actual topic. If you can tell me why it's bigoted to point out that the owner of a multinational restaurant franchise does not actually prepare or serve any food, clean tables, wash dishes, or put away produce, and that something about this situation deserves more scrutiny, let's talk about it. But don't bore us all with handkerchief-wringing parallels that apply equally to Goebbels and that dirty bigoted communist Adam Smith:

Adam Smith said:
"The rich and opulent merchant who does nothing but give a few directions, lives in far greater state and luxury and ease and plenty of all the conveniencies and delicacies of life than his clerks, who do all the business. They too, excepting their confinement, are in a state of ease and plenty far superior to that of the artizan by whose labour these commodities were furnished... Thus he who as it were supports the whole frame of society and furnishes the means of the convenience and ease of all the rest is himself possessed of a very small share and is buried in obscurity. He bears on his shoulders the whole of mankind, and unable to sustain the load is buried by the weight of it and thrust down into the lowest parts of the earth, from whence he supports all the rest."
 
While we have some competitive urges because we're organisms, they don't predominate when we ride with groups of people with shared goals.
And there’s the biggest flaw in your approach. It depends on shared goals... but in truth people don’t all share the same goals, nor will that ever be a universal thing. People don’t all want the same things. And I see no reason to think that you’ll be able to develop a society wherein everyone shares the same ideals and goals over a long enough time for your ideas to bear fruit.

At least, not without massive engagements I. Propaganda, brainwashing, and “purging” of non-conformists...

This is why most societies prior to the invention of agriculture were actually quite egalitarian.
What are you basing this on?

I challenge you to substantiate this, because there is ample evidence that the opposite is actually true. Prior to capitalism, the idea of working all year round until you turned 65 was unheard of. The norm was something like a teenager going to live with a crafstman's family, learning how to work until he reached adulthood, and then getting married and basically taking care of his family with the skills he learned, perhaps taking on a young craftsman of his own, for the rest of his life. In traditional farming communities, there were periods of intense activity with long stretches of standing around and doing nothing in particular in between. I encourage you to read David Graeber, an anthropologist who has extensively studied the present-day phenomenon of "bullshit jobs" (the title of his latest book), as well as the rise of busy-work in the contemporary economy, compared with previously existing forms of human labor. It's certainly true that we have the potential for more leisure time today thanks to technological advancements, but that potential is far from being realized, and even when it is, much of it amounts to unpaid labor for capital anyway: spouses and family members helping workers unwind and de-stress so they can go back to work refreshed the next day.
You have a lot of assertions in here that seem to be a fair bit of confirmation bias. And seriously... spouses and kids interacting with a breadwinner as members of their family is now considered slavery to capitalism? Give me a break.

Again, invoking Graeber, the idea of selling your time to someone as a condition of employment would have been totally foreign to feudal lords and kings. Performing duties for compensation is one thing, but before capitalism there was no sense that people had to keep working even if they had nothing to do, just to create the impression of being engaged in something productive.
You seem to have a narrow view of this. On the one hand, your taking months of 14 to 16 hour days of frantic work interspersed with a few months of doing every other kind of work necessary for survival that could possibly be done while not freezing your nuts off... to be some sort of “better quality” leisure time. And at the same time, your ignoring all the many other types of work that people have done for thousands of years that don’t conform to your narrative, including household guards, servants, tax collectors, doctors, etc. I think you have an overly fantasized idea of what pre-industrial revolution life was like for the vast majority of people.

Sounds a lot like the naturalistic fallacy to me. We certainly don't need to model the system of access to basic necessities on the interactions of stags, and I would argue that we DEFINITELY SHOULDN'T model the system of access to basic necessities on the interactions of stags.
It’s not a naturalistic fallacy to point out that he things you cast as unique to your demon-of-the-day are NOT unique in any way... and I have certainly not suggested modeling anything on those behaviors.

I will, however, say that any model that has to assume those behaviors out of existence (as yours dies) is probably doomed to dramatic failure.

But hey, maybe I’m wrong, and the basic elements of animal behavior observed in all social mammals on the planet throughout time aren’t actually inherent in humans, but are rather artificially imposed by evil capitalist pigs, eh comrade?

Maybe I’m off my rocker, but that sounds a lot like special pleading.



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Yes, communists and their arcane superstitious belief in... *checks notes* the existence of landlords.

How about we try: communists and their arcane superstitious belief in:

1) a strict and explicit division of the world into a false dichotomy of either capitalist pigs or noble oppressed workers and a complete inability to wrap their brains around the immense grey area between those antipodes wherein the real world lies and

2) the labor theory of value

For a start, at least.


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Yes, communists and their arcane superstitious belief in... *checks notes* the existence of landlords.

How about we try: communists and their arcane superstitious belief in:

1) a strict and explicit division of the world into a false dichotomy of either capitalist pigs or noble oppressed workers and a complete inability to wrap their brains around the immense grey area between those antipodes wherein the real world lies and

2) the labor theory of value

For a start, at least.


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1. No such strictness or explicitness is implied (read Marx, read Engels, learn what "petty bourgeois" means, also read the century or so of post-Marxist theory on class relations. All I did was fucking point out that the owner of Krispy Kreme has nothing to do with making donuts)

2. Take it up with Adam Smith, who proposed it before Marx and actually believed in it, unlike Marx, who was using it to describe the value of labor to capital, a point that everyone seems to miss.
 
That’s undoubtedly true... I am curious who you think is helpful and who is oblivious, and how you come to those conclusions.

Of course, this is off topic, and impure welcome to simply ignore my request [emoji16]


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Marxists: "contradiction" as a synonym for "conflict"

That’s undoubtedly true... I am curious who you think is helpful and who is oblivious, and how you come to those conclusions.

Of course, this is off topic, and impure welcome to simply ignore my request [emoji16]


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Holy cow my phone typing skills are abysmal. I don’t know how my stupid autocorrect turned “you’re welcome” into “impure”


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...whereas the great virtue of communists is they call out their hated minority group for exploiting them based on a stupid unscientific economic theory.
Yes, communists and their arcane superstitious belief in... *checks notes* the existence of landlords.
Why are you here on TFT? What are you trying to achieve by writing garbage like that? Do you even care whether the things you say are true?

You wrote "*checks notes*"; but that's not true. You didn't get that sarcastic taunt by checking your notes. If you'd checked your notes, you'd have seen that at no point in our exchanges did you tell me landlords exist. If you'd checked your notes, you'd have seen I already called you out for your unscientific belief, and you already admitted it was unscientific! Your unscientific claim in this thread was "The capitalist belongs to a class of people who don't themselves make or provide any goods and services". That's a superstitious belief. (Not arcane, of course -- it's a rather commonplace idiotic belief -- but then I accused you of being unscientific, not arcane.) You are choosing to rewrite history and insinuate to our readers that I was criticizing you for claiming landlords exist, even though I didn't do that and you know perfectly well that I didn't do that. So you are playing to the crowd, not arguing. Your option of course, but if you persist I'll keep calling you on it. Of course, in your mind it's an article of faith that landlords don't provide any services and isn't anything you feel needs defending. But it's simply a superstitious belief.

But by all means, prove me wrong. Show how you can logically derive the conclusion "Landlords don't provide any services." from the perfectly scientific premise that "Landlords exist."

Everyone who engages in bigotry has a justification for it that seems convincing to him. ... The reason you think your outgroup's oppressiveness is real and somebody else's outgroup's oppressiveness is imagined is because your outgroup is yours.
In that sense, it can never be justified at any point in history to complain about oppression and to identify a common trait shared by the oppressors.
How are you getting that? If your complaint is justified you could always distinguish between communism and antisemitism by producing a substantive argument showing capitalisthood causes one to oppress. You skipped that part.

Why am I not surprised that your spicy take has the effect of neutering any deviations from the status quo.
:rolleyes: You also skipped the part where you show that the only possible way of deviating from the status quo is by scaring away somebody's outgroup.

It's like Edmund Burke popped out of his coffin to ejaculate all over my computer screen.
Which Edmund Burke are you comparing me to, the Edmund Burke who called out Parliament for its oppressive behavior against Americans, or the Edmund Burke who correctly forecast that the French Revolution was going to turn out badly?
So now the truth comes out! Even beloved father of conservatism Edmund Burke was no more than an unscientific bigot! He committed the cardinal sin of labeling a group of people who were oppressing another group of people using the crude epithet "pArLiAmEnT" (his capitalization, taken from graffiti left on the wall of his shrine to aristocracy)
You do know, don't you, that Burke was a member of that parliament? You do know, don't you, that a parliament acts as a unit, by voting? Burke was trying to argue enough of his fellows into changing their minds to make the vote go the other way; he was not labeling parliament members as oppressors wholesale. Burke understood the difference between collective and individual accusations. "I do not know the method of drawing up an indictment against a whole people."

(Incidentally, it's odd that he's called the father of conservatism. He was a Whig. They had a whole Tory party for conservatives.)

ME: I like to take walks sometimes

BOMB#20: Yeah, you know who else used his feet to get from place to place? Mussolini. And for remarkably similar reasons: to transport his body to a different location in order to perform some sort of activity in the new location. Bet you feel really fascist right about now.
And you think that's an intelligent analogy, why? Because walking is a completely benign activity that never killed millions of people, just like preaching "The capitalist belongs to a class of people who don't themselves make or provide any goods and services" is a completely benign activity that never killed millions of people?
Yes, I would say they are about equal in that regard.
Well, just because in your mind you're able to simply brush off the eighty-odd million people who got murdered in the 20th century by the brainwashing victims of the communism meme and pretend to yourself that their deaths have no connection to people preaching communism, that doesn't make your analogy more than the steaming pile of dingos' kidneys that it is.

Or because everybody transports his body to a different location in order to perform some sort of activity in the new location, just like everybody subscribes to some version of the forever-popular "The solution to our problems is to get rid of those people." ideology?
Everybody poops.
Indeed so; but not everybody blames the world's troubles on a conveniently identifiable outgroup.

Look, if you disagree with what I said then you can refute it instead of talking about how it shouldn't be said because it triggers you. The tactic you're engaging in with your white-hot magma take on class division is as old as the hills; pity the oppressors for being called out on their oppressive behavior by comparing them to people who were actually oppressed.
Oh for the love of god. In the first place, you are assuming your oppressor conclusion as a premise. And in the second place, communists of all people are in no position to complain about comparing their targets with "people who were actually oppressed". You guys lost any standing to make that argument when you rounded up your so-called "oppressor class" and tied them together into convenient human balls of ten or twenty and threw them into the Mekong to drown. What you are trying to unleash on the world is a bioweapon that infects brains.

Of course most of the people communists murder aren't even capitalists -- they're the bystanders too poor to run away from the famines you cause.

Trump does it all the time. Incels gamers who complain about not having girlfriends do it all the time. Exhibit A, and the proper response to Exhibit A:
...
You're not saying anything different.
That's an empty insult.

It's a distraction strategy to avoid discussing the actual topic. If you can tell me why it's bigoted to point out that the owner of a multinational restaurant franchise does not actually prepare or serve any food, clean tables, wash dishes, or put away produce, and that something about this situation deserves more scrutiny, let's talk about it.
The definition of chutzpah is you kill your parents and then ask the judge to go easy on you because you're an orphan. Let me remind you, I already tried to have that discussion with you, and you just blew me off.

But if now you're willing to have that discussion, very good, better late than never. Please, by all means, feel free to demonstrate that preparing or serving food, cleaning tables, washing dishes, and putting away produce are the only services necessary to keep a restaurant going. Do you feel giving examples of services the owner doesn't supply proves the nonexistence of services she does supply? Do you feel giving examples of any X is a logical way to prove the nonexistence of any Y?

But don't bore us all with handkerchief-wringing parallels that apply equally to Goebbels and that dirty bigoted communist Adam Smith:

Adam Smith said:
"The rich and opulent merchant who does nothing but give a few directions, lives in far greater state and luxury and ease and plenty of all the conveniencies and delicacies of life than his clerks, who do all the business. They too, excepting their confinement, are in a state of ease and plenty far superior to that of the artizan by whose labour these commodities were furnished... Thus he who as it were supports the whole frame of society and furnishes the means of the convenience and ease of all the rest is himself possessed of a very small share and is buried in obscurity. He bears on his shoulders the whole of mankind, and unable to sustain the load is buried by the weight of it and thrust down into the lowest parts of the earth, from whence he supports all the rest."
What's your point? What, you think Adam Smith is a holy prophet? You think quoting him as scripture is an intellectually adequate substitute for showing how to get from "Landlords exist." to "Landlords don't provide any services."?
 
Didn't know Bomb#20 was writing for Mother Jones, very cool

BigBern.JPG
 
Didn't know Bomb#20 was writing for Mother Jones, very cool
You know that was photoshopped, right? Somebody was evidently lampooning Ms. Jeffery for her well-known pro-Clinton bias.

(But none of that changes the fact that Sanders really is a hate monger. He's advocated a 100% marginal tax rate. That's a tax bracket that self-evidently benefits nobody but political demagogues such as himself. If you tax away everything over, say, 6 million a year, then a taxpayer who makes a million dollars a month is going to go on vacation for six months every year instead of making another 6 million for the government to tax away, say, 90% of. So Sanders' motivation for a 100% tax rate can only be either he hates rich people or else he's cynically pandering to those who hate rich people.)
 
(But none of that changes the fact that Sanders really is a hate monger. He's advocated a 100% marginal tax rate. That's a tax bracket that self-evidently benefits nobody but political demagogues such as himself. If you tax away everything over, say, 6 million a year, then a taxpayer who makes a million dollars a month is going to go on vacation for six months every year instead of making another 6 million for the government to tax away, say, 90% of. So Sanders' motivation for a 100% tax rate can only be either he hates rich people or else he's cynically pandering to those who hate rich people.)

Of course, if Sanders were to be elected president, getting that tax bill past Republicans and neoliberal Democrats in Congress would be nothing short of a magic trick.

But calling him a hate monger for it is a stretch, to say the least.
 
I don't know where might be a good place to mention this, but I've noted that Marxists have a curious verbal tic.

Marxists often use "contradiction" as a synonym for "conflict", like where they talk about capitalism having "inner contradictions".

To Bertrand Russell, it meant using the word in ways that "no self-respecting logician can approve".

I must concede that it took me a while for me to find a simple summary of this odd usage. Has anyone else noticed this?

from Googling definition of contradiction:
a combination of statements, ideas, or features of a situation that are opposed to one another.
"the proposed new system suffers from a set of internal contradictions"
a person, thing, or situation in which inconsistent elements are present.
"the paradox of using force to overcome force is a real contradiction"
the statement of a position opposite to one already made.
"the second sentence appears to be in flat contradiction of the first"

It sounds like you are discussing the first usage which a logician would think ought to be defined a little more narrowly than that.

...

Here's an example (maybe) of usage:
https://en.Wikipedia.org/wiki/Internal_contradictions_of_capital_accumulation

To be open, I am not sure I understand the above and have only taken a cursory look at it. What would you say is the source of the contradiction? Is it that capital accumulation is like the car above?

Likewise, here is a different kind of example from a capitalist source which seems to have the usage you prefer but I don't think it's a good read or worth much in total:
https://www.americanthinker.com/blog/2012/02/noam_chomskys_internal_contradiction.html

Thoughts?

I am not very interested in the OP. "Conflict" is a synonym for "contradiction," but I am not sure that the opposite is true.

But I can offer some help on the contradictions that Marx saw that capital presents to capitalism.

Marx argued that the seeds of capitalism's destruction were in its basic structure and therefore that capitalism would destroy itself as a necessary step to socialism. That capital wasn't really about things, i.e. land, buildings, machinery, etc., and these things interests conflicting with the interests of the people, it was a way of the few to oppress the many, that it was a conflict between the classes, which is what we see today especially in the Anglo American economies.

It is important to remember Marx and the other classical economists were just starting to try to explain the economy in a logical, scientific way. All of them got more wrong than they got right. They were working on their theories as the industrial revolution was changing the economies of the wealthier countries from the rigidly applied structure of mercantilism to capitalism, a free market economy, from wealth as a birthright to wealth earned from work and innovation.

While they were largely wrong about where the economy was going and why it is important to not discount what the classical economists got right. This is especially true of Marx because what he got wrong caused a tremendous amount of damage to hundreds of millions of people.

Marx saw more of the industrial revolution than the most influential of the other classical economists, Adam Smith, and David Ricardo. He saw the birthright class structure of mercantilism adopt itself to the capitalist market economy. For the most part, the names were different but the class structure remained. He saw the oppressed, powerless peasants working the lord's land turn into the oppressed, powerless workers working in the capitalists' factories. He saw the workers revolt against the system in the pro-democratic and pro-liberal  Revolutions of 1848.

While the Revolutions of 1848 produced few lasting changes it was probably reasonable for Marx to assume that what he had witnessed would continue with the capitalists continuing to suppress wages and the workers periodically rising up to a revolution in the streets. It was probably more likely than what really happened, the emergence of the unions and political parties that were organized to look after the interests of the workers over those of the capitalists.

Marx was right about two things, that private debt and the financial sector are the biggest systemic, internal risks to capitalistic economies. High levels of private debt make recessions more likely and increase the time needed to recover from a recession. The financial sector without proper oversight will inevitably become unstable over time as they dream up increasingly harebrained schemes to make money, like the securitization of sub-prime mortgages into purportedly investment grade securities based on the now proven to be a false idea that "everyone knows that home prices never go down."

He was right about more things than these, but most of them are pretty wonkish. However, he believed that in capitalism education is a private good and that public support for higher education particularly aided the rich at the costs of the non-rich. So if you disagreed with the proposition that Marx was right about anything, does it mean that he was wrong about this, a pretty common conservative position today, too?

Adam Smith also warned us about the financial sector. That they would use their control of part of the necessary mechanism of capitalism to do anything to make money for themselves at the cost of the productive economy. That they are like the landlords, rentiers, and that all rents have to be minimized. So if you believe that all that we need to know about economics was what Adam Smith wrote, a pretty common libertarian position today, is Smith's conclusion that the banks and the financial sector must be regulated by the government also valid?
 
The starling results of Marxism are there for all to see. The collapse of the Soviet Union, Cuba and Venezuela. The suffering of millions for an ideology little better than islam.
 
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