Aneurin Bevan (UK Minister for Health between 1945 and 1951) summed the whole debate up nicely when he said:
Illness is neither an indulgence for which people have to pay, nor an offence for which they should be penalised, but a misfortune, the cost of which should be shared by the community.
It really is that simple.
It's that simple for many illnesses and injuries. However, clearly many illnesses and injuries are the result of "indulgences", meaning willful choices to act or fail to act in a manner known to cause such negative outcomes but done anyway out of short-term hedonistic motives. This includes eating poorly despite having the means to do otherwise, smoking, and "accidents" caused by reckless risk taking. Although, the people who can afford their own good health insurance are those most like to be able to afford the activities that contribute to such self-inflicted illness and injury.
I am a health care worker and somehow I have managed to never make any distinctions between medically needy persons based on whether they caused their condition. They are medically needy, that's it. The need is there and has to be met. Medical needs will be better met in a nation with a single payer system where financially based discrimination has been eliminated. The more medically needy, the more access.
Yeah, you are paid to treat people, regardless of whether their problem is misfortune or self-inflicted via indulgence. So, I would hope you would do your paid job and treat them all.
You have no insights in my private life therefor you are in NO position to assume that I have not made choices to provide pro bono services to home bound folks needy of the services of a certified HHA.Again and standing by what I stated : I do not make distinctions based on whether such needy persons have caused their health related predicament or if tgheisr situation is the result of misfortunes. Again, there is a need, I meet it. Clear enough? And you need to know that I am certainly not alone among certified, licensed and registered health care personnel who will provide pro bono services to medically needy persons.
I made no such assumption that you don't provide pro-bono services.
To my stating I make no distinction, you immediately assumed that the "no distinction" has to do with my work ethics while you totally missed the point that contrary to you, there is no mental and emotional process on my part which engages in evaluating whether a medically person deserves my assistance. To the extent that I volunteer my time and skills SEPARATELY from my paid employment and that without undergoing a mental and emotional process dwelling on whether a medically needy person deserves my free and volunteer time and skills.
Your lousy reasoning is at fault for your indignation.
Your missing the point is the issue here.
I merely stated that as a paid healthcare worker, you are obligated to provide all paid for services, regardless of the underlying cause of the problems being treated. That in no way suggests you don't treat people without getting any pay and covering all expenses yourself or via a charity
And I am telling you again that even without being paid, I do NOT dwell on whether a medically needy person deserves my assistance. Again, if there is a need, I will meet it.
(which is what I hope you mean by pro-bono and not that you steal from your employer by providing services at their expense on time they are paying you for).
Totally inappropriate passive aggressive crap. I am a home health aide legally employed by a home health care agency and I stick to the plan of care designed by my clinical manager with the patients they assign me to. The medically needy folks I choose to help on my own time are NOT admitted clients/patients by the agency which employs me. They would not have the necessary financial means to hire the services of a licensed home health care agency. I will expect no further venturing on your part into speculations at this point.
I am just pointing out that your pithy quote is objectively wrong in claiming that healthcare treats only "misfortunes" which implies random bad luck, and that no health problems are the result of chosen and highly avoidable indulgences. By any sane definition, paying for these self-inflicted indulgent consequences is an act of generosity. It is quite rational, ethical, and even generous for other people to question the rightness of such generosity, particularly since generosity is very much a zero-sum game and uses highly finite resources such that one act of generosity precludes the possibility of other acts. People who question whether our communal generosity should be used in other ways are not less generous or ethical than you.
The moment we rely on personal judgement of whether a suffering human being deserves our intervention, we become detached from the suffering aspect of their reality. Compassionate societies do not dwell on whether suffering fellow human beings deserve our generosity.
Yes they do, because contrary to your naive fantasyland there is a finite limit to public resources that can be used to help the suffering and every choice to help someone is a defacto choice not to help some others.
My "naive and fantasyland" would be my country of origin and citizenship, France, with a single payer system since 1945 and where the more medically needy, the more access and that without dwelling on whether our medically needy French caused their predicament via "indulgences". Would be "naive" the 19000 American health care professionals who are members of pnhp :
http://www.pnhp.org/
and support a single payer system delivering health care to all medically needy persons without undergoing a mental and emotional process which dwells on "indulgences" versus "misfortunes". Because they are health care professionals, their approach is exactly what Togo brought up :
Medical attention should be based on clinical need, not perceived merit.
Would be "naive" MSF physicians and nurses who volunteer their skills in Sub Sahara Africa ,treating over 300.000 HIV sero positive individuals. Individuals who got contaminated due to the prevalent vector of unprotected and multiple partners sex.
http://www.doctorswithoutborders.org/our-work/medical-issues/hiv-aids
Those volunteers are health care professionals who do not undergo a mental and emotional process of dwelling on " they caused their predicament by their indulgence". Their approach is exactly what Togo brought up :
Medical attention should be based on clinical need, not perceived merit
Thus, your are choosing who gets help and who doesn't whether you want to be honest enough to acknowledge that or not.
No, I do not. When I visit on my own a time a home bound needy person who is unable to do their own perineal care, I do not give a rat's behind about "indulgences" or "misfortunes".
Providing universal healthcare does not help all those in need. Their are those in need of help outside of healthcare issues, and the amount of help they get will be less the more public resources go into healthcare. It may not be practical to be able to determine the source of health issues or to make choices of who to help based upon that, but it certainly is compassionate in principle.
You are communicating with a citizen of a nation who has had UHC since 1945. Try to remember that. The French health care system is designed to cover medically needy persons and meet their medical needs. And it does. Further, you appear to not be well informed about the welfare safety net in France, for " those in need outside of health care issues".
Rational and compassionate adults willing to accept reality acknowledge this, so rather than have on the choice be random and arbitrary, they are inclined to help those most the victims of misfortune or harm by others before those who willfully put themselves at risk. Blindly ignoring the reality that we make implicit choices and where to direct finite assistance is a selfish act in which one is not being more compassionate but merely trying to maintain a self-serving self-image of being more compassionate than those willing to accept the reality. A guy in a bar starts a fight with another, and the other guy defends himself resulting in both guys being equally seriously hurt and bleeding out. You cant help both at the same time? Who do help first? Does your naive worldview make you view the bystander who first helps the victim risking the death of the aggressor a "detaches" and "uncompassionate" person?
To echo Togo's reply :
Medical attention should be based on clinical need, not perceived merit