I had the honor of witnessing local government in action from my couch on Zoom, watching silently and listening to the grueling endeavor of passing a potential law through the many hoops and hurdles of the legislature. This had been my first time participating in the process, and I had tremendous respect for the majority of committee members, the bill sponsors, and the many individuals who gave testimony in favor of RHEA. I was in awe of how these people handled themselves with such decorum and grace. I had been skeptical of anyone who does government work, but watching the lengthy process of legislation was a gratifying experience.
To be sure, plenty of individuals made the process harrowing. I had not given much thought to what anti-abortion testifiers would say, but it was exactly what I should have expected. The majority of pro-forced birth testifiers were Christian and did not bat an eye at their own hypocrisy in bringing their faith into the state arena, nor at their hubris as they claimed to have special knowledge that defied what doctors and science know to be true. These people did not seem to carry an ounce of self-awareness, and it showed.
The hubris did not surprise me. What did was the ludicrous portrait they painted of people seeking abortions. I was shocked as anti-abortion testifiers depicted abortion seekers as hapless victims forced to have abortions against their will. The false narrative imagines a woman being dragged to an abortion clinic by her hair where she is given false information by her doctor. After being compelled to have an abortion, the woman is filled with regret and mourning.
This fiction is not only a lie but an insulting one. The woman seeking an abortion is made to seem juvenile and helpless, not be trusted to make her own healthcare choices. Abortion providers are depicted as cartoonishly sinister and evil. Ironically, this is exactly what occurs when reproductive health is left in the hands of Christians: people are monstrously bullied outside of abortion clinics, and if their only option is to go to a (Christian) crisis pregnancy center, they are fed false information and fear.
I was surprised that many anti-abortion testifiers seemed to truly believe that abortion advocates also think abortion is wrong but are too afraid to speak out. I was shocked that so many believed that abortion advocates were being bullied into giving testimony against their better judgment, as if anti-choice advocates are not the ones who operate on fear, misinformation, and browbeating. In both instances, anti-abortion proponents had projected their own tyrannical tactics upon abortion advocates. This was old news, but a new insight for me.