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“The appalling criminality of secularity”

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The following is a video/transcript from Chris Hedge’s substack. The linked title is not the title of the work, but rather taken from the work, and what I would primarily like to discuss.

The appalling criminality of secularity

Most of the interview by Chris, with Roger Hallam, a sociologist and co-founder of Extinction Rebellion in the UK, is standard-issue pointing out that we are destroying ourselves through self-imposed climate change, as well as an argument that neo-liberalism led us to Trump. But toward the end of the interview the following passage caught my eye especially. I broke the transcript into graphs to make it more readable. I have thoughts on this that I will submit later, but for now I wonder what others think.

Yeah, well the first thing to establish is orthodoxy, as you called it, is what secularity is imposed upon us. Like the whole idea of religion is a modern concept, as I think you know, and many of your listeners may know. The word religion didn’t come in until the modern period.

Before the modern period, the notion of religiosity, as you might say, was impregnated in all aspects of life. And what modernity did, what secularity did, what the capitalist regime did, is stick religion as a noun and stuck it as something that happens on Sunday and some weird belief in some concrete other called ‘God’. Right?

That’s nothing to do with religion. That’s like what secularity has done. And the tragedy and the appalling criminality of secularity is to prevent people engaging in the sense of the transcendent and the enchantment of what life is, because they’re told that’s child’s play and all the rest of it, and it’s some weird belief, as if secularity and modernity isn’t a belief itself, right?

The outlier is modernity. For 99% of the human history, people have believed in transcendent phenomena or the transcendent within the material, and other related ideas. And even in today’s world, for the sake of argument, 80% of the world’s population is aware there’s something other than going out and making money. You see what I mean?

Like we need to understand there’s history here, just as there’s history in imperialism and there’s history of the oppression of common people, there’s also the history of the stripping of a sense of the transcendent from culture.

And this is the primary reason why we are not resilient, why people burn out because they think they’re just themselves. But being just yourself is just some weird cult idea of Newtonian physicists. It’s obvious that we’re not just on our own. We’re part of some universal thing that’s beyond words. And just because something’s beyond words, it doesn’t mean it doesn’t exist. Just go and read some quantum physics, for God’s sake. You see what I mean?

So, we need to start battling back, and this is a big battlefield, of saying it’s obvious and it’s natural and it’s absolutely needed that we start understanding what it is to be who we are, which is to be part of something greater than what we are, because that’s objectively what we are. It’s not some postmodern whim, it’s a reality. We are objectively part of something bigger, and we always are and always will be.

And once we start engaging with this, and I’ve got great hopes that the younger generation, younger 30s, are ready for this because it’s intolerable to live in a world where there’s just you on your own.

So, people will be looking for it. And if we don’t provide a progressive pro-social orientation of what the transcendent is, we know what will happen is the Nietzschean Nazi space will come and gobble everyone up and get everyone to worship death and destruction as some sort of perverted form of transcendence.
 
Also, Nazis weren't Nietzschean. Nietzsche detested antisemitism.
 
The following is a video/transcript from Chris Hedge’s substack. The linked title is not the title of the work, but rather taken from the work, and what I would primarily like to discuss.

The appalling criminality of secularity

Most of the interview by Chris, with Roger Hallam, a sociologist and co-founder of Extinction Rebellion in the UK, is standard-issue pointing out that we are destroying ourselves through self-imposed climate change, as well as an argument that neo-liberalism led us to Trump. But toward the end of the interview the following passage caught my eye especially. I broke the transcript into graphs to make it more readable. I have thoughts on this that I will submit later, but for now I wonder what others think.

Yeah, well the first thing to establish is orthodoxy, as you called it, is what secularity is imposed upon us. Like the whole idea of religion is a modern concept, as I think you know, and many of your listeners may know. The word religion didn’t come in until the modern period.

Before the modern period, the notion of religiosity, as you might say, was impregnated in all aspects of life. And what modernity did, what secularity did, what the capitalist regime did, is stick religion as a noun and stuck it as something that happens on Sunday and some weird belief in some concrete other called ‘God’. Right?

That’s nothing to do with religion. That’s like what secularity has done. And the tragedy and the appalling criminality of secularity is to prevent people engaging in the sense of the transcendent and the enchantment of what life is, because they’re told that’s child’s play and all the rest of it, and it’s some weird belief, as if secularity and modernity isn’t a belief itself, right?

The outlier is modernity. For 99% of the human history, people have believed in transcendent phenomena or the transcendent within the material, and other related ideas. And even in today’s world, for the sake of argument, 80% of the world’s population is aware there’s something other than going out and making money. You see what I mean?

Like we need to understand there’s history here, just as there’s history in imperialism and there’s history of the oppression of common people, there’s also the history of the stripping of a sense of the transcendent from culture.

And this is the primary reason why we are not resilient, why people burn out because they think they’re just themselves. But being just yourself is just some weird cult idea of Newtonian physicists. It’s obvious that we’re not just on our own. We’re part of some universal thing that’s beyond words. And just because something’s beyond words, it doesn’t mean it doesn’t exist. Just go and read some quantum physics, for God’s sake. You see what I mean?

So, we need to start battling back, and this is a big battlefield, of saying it’s obvious and it’s natural and it’s absolutely needed that we start understanding what it is to be who we are, which is to be part of something greater than what we are, because that’s objectively what we are. It’s not some postmodern whim, it’s a reality. We are objectively part of something bigger, and we always are and always will be.

And once we start engaging with this, and I’ve got great hopes that the younger generation, younger 30s, are ready for this because it’s intolerable to live in a world where there’s just you on your own.

So, people will be looking for it. And if we don’t provide a progressive pro-social orientation of what the transcendent is, we know what will happen is the Nietzschean Nazi space will come and gobble everyone up and get everyone to worship death and destruction as some sort of perverted form of transcendence.
RE: bit I have bolded. Many peasants, town dwellers, philosophers, and others did not believe in transcendant stuff. The author makes the mistake of stereotyping, of believing everyone in any period of history have same worldview. He also ignores that the world was more than Europe, that there were different cultures on other continents.
 
Also, Nazis weren't Nietzschean. Nietzsche detested antisemitism.

Thank you very much for pointing this out. I was going to point it out myself. From what I have able to glean it was Nietzsche’s idiot sister who connected her brother’s ideas to the Nazis. That said, there are components of the rant that may have some validity, or are at least debatable and discussable.
 
Also, Nazis weren't Nietzschean. Nietzsche detested antisemitism.

Thank you very much for pointing this out. I was going to point it out myself. From what I have able to glean it was Nietzsche’s idiot sister who connected her brother’s ideas to the Nazis. That said, there are components of the rant that may have some validity, or are at least debatable and discussable.
Yeah it's actually one of my pet peeves when people pretend Nietzschean philosophy led to the Nazis without doing the slightest bit of research on it that refutes that notion. Particularly when Nietzschean philosophy isn't even totalitarian at all. If I were to be uncharitable I'd call it a highly anti-intellectual view of Nietzschean philosophy.
 
That last bit he spoke about Nietzsche and the Nazis makes it hard for me to be charitable toward the rest of his argument, but I will try to do so anyway.
 
The following is a video/transcript from Chris Hedge’s substack. The linked title is not the title of the work, but rather taken from the work, and what I would primarily like to discuss.

The appalling criminality of secularity

Most of the interview by Chris, with Roger Hallam, a sociologist and co-founder of Extinction Rebellion in the UK, is standard-issue pointing out that we are destroying ourselves through self-imposed climate change, as well as an argument that neo-liberalism led us to Trump. But toward the end of the interview the following passage caught my eye especially. I broke the transcript into graphs to make it more readable. I have thoughts on this that I will submit later, but for now I wonder what others think.
I think there are a lot of false claims and premises here.
Yeah, well the first thing to establish is orthodoxy, as you called it, is what secularity is imposed upon us. Like the whole idea of religion is a modern concept,
No, it isn't. Religion as a concept is at least a thousand years old, just on the basis of the etymology of the word, as @GenesisNemesis points out in the first reply to the OP.

Of course, the idea long pre-dates the word. It is an ancient concept, not a modern one.
as I think you know, and many of your listeners may know.
This rhetorical device, of the form "[untrue claim], as you and [all the clever people] know", is a very effective propaganda technique, and immediately gets my hackles up. It's not a certain indication that you are being manipulated into believing untruths, but it's a powerful warning sign.
The word religion didn’t come in until the modern period.
So, no. Simply untrue.
Before the modern period, the notion of religiosity, as you might say, was impregnated in all aspects of life. And what modernity did, what secularity did, what the capitalist regime did, is stick religion as a noun and stuck it as something that happens on Sunday and some weird belief in some concrete other called ‘God’. Right?
Wrong. These are not consequences of seculariity, so much as both secularity and the increasing compartmentalisation of religion were consequences of scientific thinking.

Many people in the medieval period segregated religion and religiosity from their daily lives, as the existence of Church Law that tries to prevent such segregation demonstrates.

This gradual collapse of the older way of thinking, where the Gods were ever present and were to be appeased and accommodated in every aspect of life, is due not to secularity or capitalism, but to monotheism.

The Gods are everywhere. One God, despite being doctrinally omnipresent, really isn't - it is far easier to put Him in his box (or church), and only interact with him on Sunday, or indeed, not at all (until it is made illegal to skip church).
That’s nothing to do with religion. That’s like what secularity has done.
Nope. It's certainly at least partly to do with religion. Scientific analytical thinking has helped, but monotheism was the start of the rot. And seculaity is a consequence, not a cause.
And the tragedy and the appalling criminality of secularity
The entirely unjustified and unsupported assumption that absence of religion is not just bad, but criminal, is noted.

I reject it wholeheartedly.
is to prevent people engaging in the sense of the transcendent
The transcendent isn't a thing, it's a feeling.
and the enchantment of what life is,
The enchantment of what life is is not in any way rejected by secularity.

I am deeply moved by beauty, both natural and artistic.

Enchantment is a consequence of having an endocrine system. It is only "transcendent" in the sense of being external to the brain; Our brains are aware of something bigger than themselves, more powerful than themselves, awe-inspiring and external to their humdrum existence. But that thing is the rest of the body they inhabit.

It is external to the brain and beyond rational thought, but it's not external to the person.

Endocrinology is hugely influential and wildly complex, even by comparison to the complexity of the brain itself. But it's not God.
because they’re told that’s child’s play and all the rest of it, and it’s some weird belief,
It is, in fact, a weird and childish belief.

Not that there's anything wrong with having weird beliefs, as long as we recognise that they are mere beliefs; And there is absolutely nothing wrong with childishness, which I heartily embrace and recommend to anyone.
as if secularity and modernity isn’t a belief itself, right?
Right. they really aren't, despite the implied sarcasm. They also are two different things, despite the effort to conflate them by the propagandistic use of the singular.
The outlier is modernity. For 99% of the human history, people have believed in transcendent phenomena or the transcendent within the material, and other related ideas. And even in today’s world, for the sake of argument, 80% of the world’s population is aware there’s something other than going out and making money. You see what I mean?
I see what he means, and I reject it for the shallow misinterpretation that it is.

There is more to life than wealth or the pursuit of wealth. But that "more" is emotional, and found in the endocrine system; It transcends the brain, but does not transcend the person.
Like we need to understand there’s history here, just as there’s history in imperialism and there’s history of the oppression of common people, there’s also the history of the stripping of a sense of the transcendent from culture.
There certainly is; But this is a problem with industrialisation, not a problem with secularism.
And this is the primary reason why we are not resilient, why people burn out because they think they’re just themselves.
No, it's because they think that embracing childishness, freedom of thought, and emotion, are somehow wrong - because that's been beaten into them by the industrial world.
But being just yourself is just some weird cult idea of Newtonian physicists.
No, it's a weird cult idea of C18th and C19th industrialists.

Newtonian physics made it possible to build machines to do work; Industrialism and capitalism made it possible to treat workers as though they themselves were components of a machine, to be discarded and replaced when worn out, but otherwise ignored, and expected to perform their tasks repetitively and repeatably, without either complaint or demand.
It’s obvious that we’re not just on our own. We’re part of some universal thing that’s beyond words.
That is absolutely NOT obvious. Indeed, it's not even true. Our brains are part of some universal thing that's beyond intelligence; We call that thing our "body". It's far more, and far more complex, than most people give it credit for being, and it's not just a life support and transportation device for our all-important brain.
And just because something’s beyond words, it doesn’t mean it doesn’t exist.
Yeah, it most likely does mean that, though. If you can't explain it, it's far more likely that you are looking in the wrong place, than that it is fundamentally inexplicable or beyond words.

When something is beyond words, we just make some new words.
Just go and read some quantum physics, for God’s sake. You see what I mean?
I have read a fair bit of quantum physics. I do not see what he means.
So, we need to start battling back, and this is a big battlefield, of saying it’s obvious and it’s natural and it’s absolutely needed that we start understanding what it is to be who we are, which is to be part of something greater than what we are, because that’s objectively what we are. It’s not some postmodern whim, it’s a reality. We are objectively part of something bigger, and we always are and always will be.
Sure. But that simething bigger isn't a God or Gods. Replacing one error wth another isn't a great idea.
And once we start engaging with this, and I’ve got great hopes that the younger generation, younger 30s, are ready for this because it’s intolerable to live in a world where there’s just you on your own.
Indeed. We need to re-make society, and infuse it with art, beauty, and an understanding of and fascination with the amazing natural world we inhabit.

Religion isn't the way to achieve that, though. It's at best a blind alley down which we should avoid turning because it will delay our journey to improvement. And at worst a counterproductive force that leads to conflict, misery, and premature death.
So, people will be looking for it. And if we don’t provide a progressive pro-social orientation of what the transcendent is, we know what will happen is the Nietzschean Nazi space will come and gobble everyone up and get everyone to worship death and destruction as some sort of perverted form of transcendence.
That's not Nietzscheanism, nor Nazism.

I do recognise "worship[ing] death and destruction as some sort of perverted form of transcendence", as a description of many forms of Abrahamic monotheism, though.
 
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The only thing appalling going on in that quote is the hyperbole and lunkheadedness of the argument. The writer yearns for a time when "religiosity...was impregnated in all aspects of life." Does he understand the connotative baggage that 'religiosity' carries? Unfortunate word. And anytime religiosity is present in all aspects of life, that has included political power, and it has led to horrors.
His main point is the same attack on secularists and materialists that Samuel Alito and William Barr have made. It amounts to an unnuanced attack with the caveman club of piety. Somehow the secular mindset will be the ruin of civilization. But when you look at what Alito and Barr have helped to prevail, it can't be long until you remember the old quote, "When fascism comes to America, it will be wrapped in the flag and carrying a cross."
Guess I'm an appalling criminal.
 
Monotheism sucks. It would really be nice to have specific gods responsible for specific domains, like some of the ancients’ stables of gods were. But no, our religiosity is dull and unimaginative. I’d even say counter-imaginative. Back in the day you didn’t always have to settle on “god damn it!” when something bad happened - you could choose the appropriate party to invoke from among a menu of much more narrowly focused - and therefore more likely to respond - bunch of superbeings.

People these days wonder why their prayers are ignored ….
 
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The remarks in the transcript strike me as more political than philosophical, as a quest for maximally effective manipulation with less than no interest in provoking thoughts of substance. Unlike philosophizing, political talk warrants no charity. Accordingly, the Nietzsche corrections earlier in this thread are fine with their lack of charity - where charity could take into account how Nietzsche's manner of criticism managed to lend itself to being co-opted for political purposes when the Nietzsche criticisms regarding religious thinking instead could have been responded to in terms of the alternative possibilities which Nietzsche himself did not address (and why would he inasmuch as he seems to have been devoted not so much to thorough analysis as to provoking an other way of seeing and thinking). Be that as it may, Hallam's remarks do not depend on his Nietzsche comments. But, for reasons noted below, Nietzsche will likely always haunt him

With regards to the etymology of religion, an alternative understanding is that religion came from the Latin for binding. In an article from 1912, Sarah F. Hoyt notes the association with binding but then goes on to cite Cicero deriving religio from relegere and hence the going through or over again notion. Hoyt thinks the Cicero version is preferable but also notes that "Cicero himself could not help connecting the word religio with the idea of obligation." Hoyt then injects some humor saying that "But inconsistency occurs in the writings of all great men, - the present, of course, always excepted."

Then there is the matter of secularity or secularism. In his book, The Heart of Islam, Seyyed Hossein Nasr addresses what he refers to as the modernism of the West. He identifies modernism with secularism, especially the secularism which champions democracy. About that Nasr says, "… it is forgotten that modernism is itself one of the most fanatical, dogmatic, and extremist ideologies that history has ever seen. It seeks to destroy every other point of view … If one is going to speak of 'fundamentalism' in religions, then one must include 'secularist fundamentalism,' which is no less virulently proselytizing and aggressive toward anything standing in its way than the most fanatical form of religious 'fundamentalism.'" Whether secularism is actually out to "destroy every other point of view" or whether secularism would be satisfied were "every other point of view" subject to a subservient dhimmitude makes no difference with regards to Nasr's complaint.

In any case, the above Nasr remark is similar to the cited Hallam transcript claim that "the tragedy and the appalling criminality of secularity is to prevent people engaging in the sense of the transcendent and the enchantment of what life is, because they’re told that’s child’s play and all the rest of it, and it’s some weird belief, as if secularity and modernity isn’t a belief itself, right?"

So, to transform Hallam's political rant into a philosophical consideration, the issue to be taken up is whether or not what Hallam refers to breezily as "the transcendent and the enchantment" can have a place within secularism - other than as politically useful expedients because, after all, if the purpose of "the transcendent" is at all for the sake of political (including social) expediency, then this is nothing but a recurrence of the very situation about which Nietzsche railed.
 
Notwithstanding the brutal and possibly apposite takedown by @bilby of the passage quoted in the OP, I am going to attempt to take the charitable point of view.

The passage caught my attention because of some of the apparently inane things limned in it, but I would remind everyone that this is a transcript of a verbal interview, not some well-considered, carefully edited essay. What anyone says in a verbal interview can sound pretty stupid at times. My friend and I do recorded discussions reviewing movies we have watched and while I regard most of my comments as pure genius, :cool: I have to admit that some of them, on sober reflection, are actually pretty stupid. :sadcheer:

If you read the whole interview, which I hope some have done, the gist of it has to do with climate change and the political struggle around it. The person quoted is a co-founder of Extinction Rebellion in the UK and has served several years in prison for his climate activism.

The Nietzsche/Naziism bit is asinine taken at face value but consider that he himself is not necessarily linking the two, but commenting on how the relationship, however wrongly, is widely perceived. The Nazis coopted Nietzsche to their own ends and to the extent that anyone thinks about anything at all, this false link may tend to be a widespread misapprehension.

His statement, “But being just yourself is just some weird cult idea of Newtonian physicists,” is, well, downright weird. I don’t have a clue what it is supposed to mean, or what Newtonian mechanics (or even quantum mechanics, which he also gestures at) has to do with the issue at hand. Still, sticking to the principle of charity, I will hazard a guess.

I think here what he is clumsily gesturing at is that there is much more to life than science, individualism, and making money. So he is using Newtonian mechanics as a kind of metonym for his objection to this way of thinking, not to be taken literally (it would be idiotic to take it literally).

Then there is the bit about the “transcendent,” and “the appalling criminality of secularity.” I’ll get to that later.

For now, the bottom line for me (speaking charitably) is that this passage should be taken figuratively rather than literally.
 
I think here what he is clumsily gesturing at is that there is much more to life than science, individualism, and making money. So he is using Newtonian mechanics as a kind of metonym for his objection to this way of thinking, not to be taken literally (it would be idiotic to take it literally).
I agree that that's most likely what he means, and I even agree that he is right, insofar as he is explicit.

My objection is to the unwarranted, unsupported, and dangerous leap from the explicit "there is much more to life than science, individualism, and making money", to the implicit: ...therefore religion (or it's poor cousin, spirituality) is a good (or necessary, or useful) thing.

It's a dogwhistle. When people don't want to explicitly evangelise for one particular religious sect (usually the dominant local sect, for a given value of 'local') for fear of turning off the supporters of less dominant sects, they fall back on "there is much more to life than [money/selfishness/science]".

This is usually followed up by excuses for not being able to articulate what that "more to life" actually is.

I at least have a plausible hypothesis for why humans feel as though something external is powerfully influencing their lives, that doesn't depend on handwaving at something that "cannot be put into words".
 
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