Absolutely. You may not like the implications of the conclusion, but that does not mean we do not have empirical evidence for p2. You can find the argument uncompelling, but that does not mean we don’t support p2 with empirical evidence.
F
You are conflating the theistic implications of the argument with the p2.
To interpret the big bang as evidence of gods you must presuppose that there are something such as gods.
It is so intellectually lazy, dishonest and fallacious to reason all theists as PS. You can make all your dishonest requests for evidence, already presupposing your denial based only on the fallacious reasoning which is nothing more than affirming the consequent. That way you can lazily avoid the intellectual engagement. I thought about labeling a new gambit there but then realized it is already called burying your head in the sand.
Just in case you want to try…………..
I’m not asking you to presuppose God.
I’m not asking you to interpret that the SBBM proves the existence of God.
I’m not saying that we can scientifically prove God exists.
I’m stating that empirical science….support premises….in arguments…..that have theistic implications.
If there are gods then the uniqueness of big bang (the low entripy) is evidence that they did it.
This is more FTA which concludes that the best explanation for the observed fine-tuning is design. That of course has the implications of agency but you don’t have to presuppose God at all. But when we have to defend and support p1 and p2 empirical evidence is provided.
But note your dishonesty of your quote there. You really would not even entertain the thought. If you did you would be staring right in the teeth of the FTA which of course in your lazy reasoning is already PS and therefore has no evidence. I must admit that is easy, but it is also intellectually sickening. I feel like I need to go take a shower for even thinking something so anti-intellectual.
But since there are no evidence of gods then big bang is not evidence that gods did it.
Again you are conflating two different levels of concern. That is an error of reasoning called a categorical error. Thus your reasoning lead you to a wrong conclusion.
The SBBM is evidence that the universe began.
The argument is evidence FOR God existence not FROM God’s existence, which....
is premised by the universe began to exist.
The SBBM is supporting evidence…..for a premise…. in an argument…. that has theistic implications.
If there is a new packet of butter in the fridge, do you take that as evidense for gods also?
Even if you live alone? Isnt it much more probable that you firgot you brought it? Or that someone got knto the wrong apartment?
Of course I would not think God did it. But I, like you did right there, would conclude that the best explanation would certainly be one of agency. See… you really can’t honesty hide from that one.
Even if you live alone? Isnt it much more probable that you firgot you brought it? Or that someone got knto the wrong apartment? Or millions of other more and more improbable scenarios before even thinking, "a miracle!".
Absolutely.
But your analogy falls way short. Because as you suggested earlier context is important. I’m not seeking an explanation for the unexplained existence of butter in my refrigerator. Which overwhelmingly would have natural explanation involving agency.
I’m seeking an explanation for the unexplained existence of the entire material universe itself. So forensically examine what must be the characteristics of such an explanation? Or Cause?
Because if I’m seeking explanation for the existence of the universe or cause of the universe. An explanation must address the material existence of the universe and the cause that must be immaterial. An explanation would need address the contingent existence of time and the cause that must be timeless. An explanation must address the contingent existence of space and the cause that must be spaceless. An explanation would as you rightfully suggested need to address agency and the cause like you suggested involves agency. An explanation would need to address the contingent existence of nature and the cause from outside of nature. A cause that must be intelligent to explain the design. A cause that must be incredibly power. Etc.
I’m not presupposing God’s existence.
I’m reasoning that he must exist.
That is what Natural Theology does.
It reasons FROM nature to God.
Last thought. You have certainly heard of atheists becoming theists. Did those atheists reach their conclusion by presupposing God? Did Anthony Flew, CS Lewis or Lee Strobel (just to name three) presuppose God as the investigated the existence of God?
Make your case that Natural Theism is presuppositional.
The gambit is still a straw man.