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The motive and effect of "Black people can't be racist"

That whole article can be summed up in one short sentence: People don't like being called racist.

You have provided a great example for us, in that you apparently dislike being called racist so much that you insist on defining the very word to exclude your race.
 

And how does this compare to the racism in the south during the 20's? How prevalent was racism then? It was better because at least it was visable?
It was worse. A non-exclusive list of reasons why include 1) blacks could be lynched without fear of punishment, 2) more restrictions on employment, 3) separate and unequal facilities and education, and 4) virtually no voting rights.
 
I've seen in a few places around the interwebs, and now here from Athena, the claim that for for "racism" to exist, it requires power. The logic seems to be that only white men can be racist because some old white men are who are in the echelons of power. Pretty much everybody else I have spoken to sees "racism" as simply people who discriminate or judge others based on race (usually negatively).

Why do people push the "black people can't be racist" rhetoric, why do they insist on that, and what do they think that will accomplish for them? Do they have any word for when black people discriminate and prejudge based on race. If it isn't racism, what do they call it? Do they define racism as they do so they can pretend this doesn't exist? We asked this in another thread where Athena was pushing this definition, and she declined to answer.

And what do you think the effect of hearing "black people can't be racist" will be on the listener? I think it quickly labels the speaker as somebody not to be taken seriously. Saying such things only undermines the valid points and calls to action these people may otherwise have. It seems to be a great way to lose support in fighting white racism, and yet it is done by those who claim to be the most dedicated to that cause. Is appears designed to backfire.... so why do it?

I don't get it. If you are trying to undo prejudice and tribal impulse, you shouldn't be doing it with prejudice and tribal impulse. The same goes for any feminists who would claim that women can't be sexist or are incapable of sexual assault against men (don't know if there are any). If you are not willing to look for prejudice and tribal impulse and acknowledge it in yourself, how can you demand others do so in regard to prejudice and tribal impulse against you?

Things are racist or not racist because of history.

In part, this means that some racism is going to be culture-specific because different peoples have a history of doing different bad things to different minorities. Most Americans understand instantly why the watermelon thing is racist, but try explaining why it's racist to the average European. It generally takes a while to explain.

Words like "trailer trash" are not racist coming from an African-American. Why? Because there is no history of African-Americans abusing white people. There is no socially-reinforced negative self-image that damages white people when African-Americans say things like that.

Think for a minute about how degrading words/phrases like that have been traditionally used. They weren't used by African-Americans degrading white people, they were used by middle/upper class white people degrading poor white people. If anything, words like that are classist rather than racist.

Of course, any African-American who is familiar with the history of African-descended peoples in America should feel a little dirty using a classist derogatory name like "white trash" or anything similar, but it's not racist.

I know that the Fair And BalancedTM folks at FOX News told you that you are just as oppressed, just as persecuted, and dealing with just as many problems as the result of historical abuse against white people, but the Fair And BalancedTM folks at FOX News are batshit crazy and totally divorced from reality.
 
And how does this compare to the racism in the south during the 20's? How prevalent was racism then? It was better because at least it was visable?
It was worse. A non-exclusive list of reasons why include 1) blacks could be lynched without fear of punishment, 2) more restrictions on employment, 3) separate and unequal facilities and education, and 4) virtually no voting rights.

But it wasn't normal because it was visible, according to the logic of the quote above. Furthermore, if it is universal and deep rooted today, what was it back then? Even more universal and even more deep rooted?
 
It was worse. A non-exclusive list of reasons why include 1) blacks could be lynched without fear of punishment, 2) more restrictions on employment, 3) separate and unequal facilities and education, and 4) virtually no voting rights.

But it wasn't normal because it was visible, according to the logic of the quote above.
Your conclusion does not follow.
Furthermore, if it is universal and deep rooted today, what was it back then? Even more universal and even more deep rooted?
I fail to see the relevance of those questions or the answers to those questions.
 
But it wasn't normal because it was visible, according to the logic of the quote above.
Your conclusion does not follow.
Furthermore, if it is universal and deep rooted today, what was it back then? Even more universal and even more deep rooted?
I fail to see the relevance of those questions or the answers to those questions.

My conclusion follows directly from the logic of the quote: If racism is normal, then it is invisible. Therefore, if racism is visible, then it is not normal. Based the standard logical syllogism: If A then B. Not B, therefore, not A. Using these logical conclusions, racism was visible in the 1920's, therefore, it was not normal.

My other questions relate to the idea of over exaggeration. If racism is universal, widespread, and deep seated today, then what words would you use to describe the racism of the 1920's? I'm trying to understand how those words relate to the degree of racism that actually exists.
 
I've seen in a few places around the interwebs, and now here from Athena, the claim that for for "racism" to exist, it requires power. The logic seems to be that only white men can be racist because some old white men are who are in the echelons of power. Pretty much everybody else I have spoken to sees "racism" as simply people who discriminate or judge others based on race (usually negatively).

Why do people push the "black people can't be racist" rhetoric, why do they insist on that, and what do they think that will accomplish for them? Do they have any word for when black people discriminate and prejudge based on race. If it isn't racism, what do they call it? Do they define racism as they do so they can pretend this doesn't exist? We asked this in another thread where Athena was pushing this definition, and she declined to answer.

It's a question, in part, of importance.

Yes, we're all aware of the fact that there are some black guys, who stand on street corner and rant about how awful white people are. But those guys usually are not at all important. They stand around, and rant, and nothing comes of it. Nobody is helped, nobody is harmed.

Meanwhile, George Zimmerman chased down and shot Trayvon Martin for no coherent reason, and the local police basically patted him on the back, as did a jury. Someone was helped, very clearly, and someone was very clearly harmed.

I don't necessarily agree that "racism" requires power, but I do agree that power makes a difference in all of these cases where black people are being shot, strangled, or the like, by police officers or vigilantees. And I do have problem with the idea of arguing definitions, rather than arguing about actions. There was no reason for Levar Jones to be shot at, not any reason for Zimmerman to jump out of his car and chase Martin down the street. And the same is true for plenty of black (men and women) victims of state-sanctioned violence.
 
I agree with most of what you are saying. I do not see how it helps any of that to declare that "black people can't be racist".
 
Yes, we're all aware of the fact that there are some black guys, who stand on street corner and rant about how awful white people are. But those guys usually are not at all important. They stand around, and rant, and nothing comes of it. Nobody is helped, nobody is harmed.
If white racists had as much impact as them and the likes of Leonard Jeffries, then white racism would not be a big issue. But as you say, a lot of young black men get gunned down with what's close to impunity on the ground that they are allegedly dangerous, even when they are not, without young white men having a similar risk.
 
I've seen in a few places around the interwebs, and now here from Athena, the claim that for for "racism" to exist, it requires power. The logic seems to be that only white men can be racist because some old white men are who are in the echelons of power. Pretty much everybody else I have spoken to sees "racism" as simply people who discriminate or judge others based on race (usually negatively).

Why do people push the "black people can't be racist" rhetoric, why do they insist on that, and what do they think that will accomplish for them? Do they have any word for when black people discriminate and prejudge based on race. If it isn't racism, what do they call it? Do they define racism as they do so they can pretend this doesn't exist? We asked this in another thread where Athena was pushing this definition, and she declined to answer.

And what do you think the effect of hearing "black people can't be racist" will be on the listener? I think it quickly labels the speaker as somebody not to be taken seriously. Saying such things only undermines the valid points and calls to action these people may otherwise have. It seems to be a great way to lose support in fighting white racism, and yet it is done by those who claim to be the most dedicated to that cause. Is appears designed to backfire.... so why do it?

I don't get it. If you are trying to undo prejudice and tribal impulse, you shouldn't be doing it with prejudice and tribal impulse. The same goes for any feminists who would claim that women can't be sexist or are incapable of sexual assault against men (don't know if there are any). If you are not willing to look for prejudice and tribal impulse and acknowledge it in yourself, how can you demand others do so in regard to prejudice and tribal impulse against you?

Racism does not need power. Oppression based on racism does.
 
I've seen in a few places around the interwebs, and now here from Athena, the claim that for for "racism" to exist, it requires power. The logic seems to be that only white men can be racist because some old white men are who are in the echelons of power. Pretty much everybody else I have spoken to sees "racism" as simply people who discriminate or judge others based on race (usually negatively).
I might be a novelty to you as I understand racism to be more specific than just "simply people who who discriminate or judge others based on race". The specific being about viewing ethnic groups as superior or inferior.Usually, the superior is attributed to one's own ethnic group and inferior to either other ethnic groups or one specific ethnic group.

Possibly the "power" element is related to how the history of mankind has demonstrated that ethnic groups being in the category of perceiving themselves superior have been the same ethnic groups who subjected the perceived inferior ethnic groups to exploitation, slavery etc...to include colonization.

Why do people push the "black people can't be racist" rhetoric, why do they insist on that, and what do they think that will accomplish for them? Do they have any word for when black people discriminate and prejudge based on race. If it isn't racism, what do they call it? Do they define racism as they do so they can pretend this doesn't exist? We asked this in another thread where Athena was pushing this definition, and she declined to answer.
IMO, the issue here is how one defines racism. I do not believe that the definition I presented above which is more specific than yours is somehow applicable to Black people being the ethnic group who has demonstrated throughout the history of mankind the propensity to exploit other ethnic groups while cultivating the sense of being superior to other ethnic groups.

Can Black people nurture prejudices and negative stereotypes based on race? Sure. However, as an ethnic group and based on their history, do they fall under the category of an ethnic group who has persistently acted on any sense of ethnic superiority to then exploit, enslave other ethnic groups they perceived as inferior to them? Non.

And what do you think the effect of hearing "black people can't be racist" will be on the listener? I think it quickly labels the speaker as somebody not to be taken seriously. Saying such things only undermines the valid points and calls to action these people may otherwise have. It seems to be a great way to lose support in fighting white racism, and yet it is done by those who claim to be the most dedicated to that cause. Is appears designed to backfire.... so why do it?
Again...if one pays attention to the history of mankind, there should not be a response based on "not taking the speaker seriously". Rather making the effort to recognize that the listener might have adopted a definition of racism which deviates from what racism actually means. Which specific concept is at play when using the term "racism".More importantly, can we seriously conclude that people of Black ethnicity whether it be on the African continent, on the Northern American Continent or in Europe are a people notorious for considering themselves superior to other ethnic groups and have acted on such sense to the point of empowering themselves to exploit other ethnic groups. The answer is that there is no way we could reach such conclusion.

IMO declaring that "Black people cannot be racist" is directly related to an analysis of which ethnic group(s) have persistently exhibited the traits of identifying themselves as superior (race supremacy) versus people of Black ethnicity who have been the ethnic group persistently viewed as inferior.

I brought up African continent, Northern American continent and Europe because that is where my field of observation has been, regarding culturally induced mentalities which promote the concept of "race supremacy". I must say that it has not been my observation that people of Black ethnicity have been an ethnic group nurturing or cultivating any sense of being superior to other ethnic groups. Africa having been the most demonstrative field of observation on my part as I was a daughter of French colonials. Further, it has not been my observation of a phenomenon of self empowerment based on any belief of "race supremacy" exhibited by people of Black ethnicity on either continent.

I must confirm here that our population of Sub Sahara immigrant origin in France certainly cannot feel that they are in any way shape or form superior to our Caucasian/European origin French. They are the ethnic group still carrying the stigma imposed on them via our past colonialism.

I don't get it. If you are trying to undo prejudice and tribal impulse, you shouldn't be doing it with prejudice and tribal impulse. The same goes for any feminists who would claim that women can't be sexist or are incapable of sexual assault against men (don't know if there are any). If you are not willing to look for prejudice and tribal impulse and acknowledge it in yourself, how can you demand others do so in regard to prejudice and tribal impulse against you?
Again, issue here being how one defines racism.
 
Jolly Penguin said:
I've seen in a few places around the interwebs, and now here from Athena, the claim that for for "racism" to exist, it requires power. The logic seems to be that only white men can be racist because some old white men are who are in the echelons of power.

Wrong and right

Racism does need power. No, it does not only apply to white men.

If you define racism as the system underwhich a society lives and not as interpersonal intentional acts between two or more individuals, then you see that all people, privileged and not, are at best influenced and at worst outright manipulated into behaving in certain ways that will reinforce and validate the ideology and procedures of the system of hierarchy, even if such behaviors are to the actor's detriment or against his sincere beliefs. So, yes a black cop can be racist against a black suspect. Every year black cops are brought up on charges of police brutality against black suspects, of targeting black citizens, and of harassing black folk for all manner of things.

Can a black cop be racist against a white suspect? A black cop can hold a black supremacist attitude and a black cop can harass, threaten and even kill white citizens. he can hate white people and he can hurt individual white people, but he will not change the white supremacist paradigm that shapes overall society. He also runs the highest risk of being caught, convicted, and severely punished, if not simply being shot outright at the time of his arrest.

If every black cop in America got up tomorrow morning, went crazy, and just started shooting white people, the end result would not be that black people would then rule America, but that there would be no more black cops, ever. And all other black folk would be in serious trouble as well, as would white folk who tried to help black folk. Supremacy would go on.
 
I've seen in a few places around the interwebs, and now here from Athena, the claim that for for "racism" to exist, it requires power. The logic seems to be that only white men can be racist because some old white men are who are in the echelons of power. Pretty much everybody else I have spoken to sees "racism" as simply people who discriminate or judge others based on race (usually negatively).

Why do people push the "black people can't be racist" rhetoric, why do they insist on that, and what do they think that will accomplish for them? Do they have any word for when black people discriminate and prejudge based on race. If it isn't racism, what do they call it? Do they define racism as they do so they can pretend this doesn't exist? We asked this in another thread where Athena was pushing this definition, and she declined to answer.

And what do you think the effect of hearing "black people can't be racist" will be on the listener? I think it quickly labels the speaker as somebody not to be taken seriously. Saying such things only undermines the valid points and calls to action these people may otherwise have. It seems to be a great way to lose support in fighting white racism, and yet it is done by those who claim to be the most dedicated to that cause. Is appears designed to backfire.... so why do it?

I don't get it. If you are trying to undo prejudice and tribal impulse, you shouldn't be doing it with prejudice and tribal impulse. The same goes for any feminists who would claim that women can't be sexist or are incapable of sexual assault against men (don't know if there are any). If you are not willing to look for prejudice and tribal impulse and acknowledge it in yourself, how can you demand others do so in regard to prejudice and tribal impulse against you?

Racism does not need power. Oppression based on racism does.
European colonialism on the African continent having been a demonstration of power being a necessity to oppress and exploit the native populations, native populations definitely declared ethnically inferior to Europeans.
 
It bothers any honest and rational person when politically motivated ideologues twist definitions to the point of absurdity in manner that makes reasoned inquiry and discussion of the issue impossible. ...
Methinks thou does protest too much.

No one disputes that the people of any ethnicity or color can behave like nasty bigoted asses on an individual level. But it does take some institutional power to do so at the group level, as any honest and rational person ought to be able to acknowledge.

It does not take any power for an individual or a group to be racist. Institutional power interacts with racism to determine the extent of the impact of that racism, which is a distinct issue from the presence of racism itself. It is analogous to the difference between being overweight and breaking a chair. Whether a person is overweight (corresponding to racist) is separate from whether they break a chair (the impact of racism), with the latter being a byproduct of the interaction between their weight and whether they sit in a chair, and the nature of the chair.

The group level differences in the impact of racism is different than whether a person's psychological processes that produce their judgments and actions are racist.
Racist effects at the group level are a byproduct of the psychological processes that occur at the individual level. Structural features (whether physical or legal) of society that implement racism were constructed and maintained by actions resulting from racist psychological thought processes, which thus are the root of the problem. Those racist thought processes do not depend upon power and are at least as prevalent among blacks as whites.

In fact, a glaring illustration of the difference between racism and impact of racism is that blacks are likely made more racist toward non-blacks than they otherwise would be by the negative effects of racism of which they are the targets. Threats and hardship tend to increase people's intolerance in general and racism in particular, and even increases the cognitive tendency to think in terms of stereotypes because it is easier and quicker. Having less power means blacks experience more threats and hardship due to other people's racism, which in turn increases their own racism toward others.

This is the problem with sociological analyses that solely focus on group level interactions and ignore individual psychology. They fail to develop critical distinctions among constructs at different levels of aggregation, and those constructs are required for any accurate understanding of the complex causal relations and how group level effects emerge from individual psychology. In turn, this is what is so fundamentally wrong with leftist politics about "equality" which ignore actual persons and psychology in favor of obsession with equality at the aggregate group level which is only a statistical byproduct of person-level events that are what really should matter.
 
If it really comes down to words, then one side says:

thinking less of a person because of their race = bigotry, prejudice

participating in the oppression of a group because of their race = racism

The other side says:

thinking less of a person because of their race = bigotry, prejudice, racism

participating in the oppression of a group because of their race = racial oppression

Is there really much to get heated about? Nobody on the first side thinks black people can't think less of another person because of their race, or that it's okay for them to do so. Nobody on the other side thinks anybody other than whites are the ones with enough institutionalized power to systematically oppress other races. It's just the labels that differ, and labels are only skin-deep.
 
Is there really much to get heated about? Nobody on the first side thinks black people can't think less of another person because of their race, or that it's okay for them to do so. Nobody on the other side thinks anybody other than whites are the ones with enough institutionalized power to systematically oppress other races. It's just the labels that differ, and labels are only skin-deep.

It's because words actually mean things. You can't have a conversation about a topic if participants are using different terms to describe the concept.
 
Not all oppression is systematic. Is that really so difficult to understand?
 
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