Philos
Veteran Member
Folks,
I have been pondering this issue for some time, and may have the beginnings of an answer.
The question: Why do some Christians turn a hard heart towards the sufferings of others?
First of all, it may seem counter intuitive to the Christian message to take the above attitude, but I think there may be something in the Christian story which justifies it. The answer may lie in the Christian conception of what suffering is.
First of all, let us remember that the Christian message is not a story in the minds of those who believe it. The message is ontological, the fabric of existence, it is our reality. In this message we are told that the 'fall' occurred and from that action the world is corrupted. The evil of the fall is to be found in every particle of matter and every idea that we can imagine. Evil is present and inescapable for the mortal creature. The only hope of release is in the arms of the only saviour, Jesus Christ, leading us cleansed into the next world.
Now, for someone who believes this, suffering in this world takes on a character that the child or common sense pragmatist will not understand. For the Christian, suffering is not to be avoided, indeed it cannot be avoided, it is a gift from the creator, possibly the most precious of gifts we can receive. Given the unavoidability of suffering, why would we put ourselves out to reduce or change this gift of suffering for others? Such tinkering in God's scheme could be pretentious at least and ungodly at most. Indeed, the notion that unalloyed happiness can be had may be the very voice of the demon, or the demon's host of arch devils: atheists, communists, liberals and democrats who lurk and infest this fallen place.
Given these truths, we might begin to understand how the Christian believer can see this world, not as a place where suffering is an avoidable contingecy, but where suffering is the very flame of purification. It could be, according to the Christian, through this flame that all must go.
Alex.
I have been pondering this issue for some time, and may have the beginnings of an answer.
The question: Why do some Christians turn a hard heart towards the sufferings of others?
First of all, it may seem counter intuitive to the Christian message to take the above attitude, but I think there may be something in the Christian story which justifies it. The answer may lie in the Christian conception of what suffering is.
First of all, let us remember that the Christian message is not a story in the minds of those who believe it. The message is ontological, the fabric of existence, it is our reality. In this message we are told that the 'fall' occurred and from that action the world is corrupted. The evil of the fall is to be found in every particle of matter and every idea that we can imagine. Evil is present and inescapable for the mortal creature. The only hope of release is in the arms of the only saviour, Jesus Christ, leading us cleansed into the next world.
Now, for someone who believes this, suffering in this world takes on a character that the child or common sense pragmatist will not understand. For the Christian, suffering is not to be avoided, indeed it cannot be avoided, it is a gift from the creator, possibly the most precious of gifts we can receive. Given the unavoidability of suffering, why would we put ourselves out to reduce or change this gift of suffering for others? Such tinkering in God's scheme could be pretentious at least and ungodly at most. Indeed, the notion that unalloyed happiness can be had may be the very voice of the demon, or the demon's host of arch devils: atheists, communists, liberals and democrats who lurk and infest this fallen place.
Given these truths, we might begin to understand how the Christian believer can see this world, not as a place where suffering is an avoidable contingecy, but where suffering is the very flame of purification. It could be, according to the Christian, through this flame that all must go.
Alex.