ruby sparks
Contributor
I identify the source of free will with our relative isolation as living organism from the rest of the universe. We're not absolutely isolated so free will couldn't be absolute. You'd have to look at it as a practical question. Much in the same way as you would accept that a jar can contain a certain amount of water by virtue of its shape and of the physical laws applying. Any other view I conveniently deem ideologically motivated.
According to this, I identify the location of free fill to our physical body, especially our brain. However, it's not just our brain. The entity properly endowed with free will is the public personae. Free will is a political idea. The idea of free will underpins all our relations in the context of the human society. Free will is the default assumption whenever we have to deal with other human beings in any social context.
The basis for accepting this view as the default one is the realisation that we are limited as to the amount of informations we're able to obtain about other people. This limitation will always, in normal contexts, prevent us from knowing what it is other people may be up to and from controlling what other people do beyond crude physical coercion. It's a practical perspective. Free will is on a par with our idea of love and friendship. Could people live without love and friendship, do you think?
EB
Well put, imo.
I might say that I think free will is only partly a political idea, in that it becomes political (or social) as a result of the outworkings of the individual pyschologies of individuals.
On the topic of whether we could live without notions of love or friendship (or free will) I would say.....I don't know, or I might lean towards either saying 'no' or, 'yes, but the richness of our experience of existence might be diminished'.
That does not, of course, rule out the possibility of benefits being obtained from adjusting our notions of any of those three things. In some ways, I think that is the goal of better understanding and gaining greater knowledge. Sometimes called the pursuit of wisdom.
This throws up the point that notions of free will are not just relevant to courtrooms, but to our personal relationships with others, perhaps including ourselves.
One very interesting aspect is compassion (and/or forgiveness), imo.