Dharma can mean different things depending on the context. In the context of human life (Samsara), dharma refers to a code of conduct, a set of ethical guidelines for people to live their lives, in harmony with the natural order of the universe. The word dharma can also literally mean religion or faith in god(s), and the rituals associated with the worship of such deities.Dharma isn't prescriptive. It's not a set of rules for you to follow. And if you follow them you'll get a reward in the afterlife.
Following the way of dharma in one's life leads to moksha, emancipation from the life-death-rebirth cycle of samsara. Moksha is self-realization, and attainment of knowledge and of the universe we inhabit, which frees us from the bonds of material life. In Buddhism, this concept is taken even further, with rigid rules of conduct, with the explicit goal of seeking enlightenment - attaining the state of the Buddha, and release from the bondage of our material existence.That's only Abrahamic religions. The point of Dharma is that following the rules it makes you a better person, for you. Following Dharma is it's own reward.
In a way they are exactly that - they promise freedom from our material existence as humans. You cease to respawn in the game of life and merge with the universal consciousness, Brahma. That is the reward.That's actually a very important and critical difference. If you follow Dharma because you want to be rewarded, you've already violated Dharma. Being good only has value if you don't exect a reward, and you're not doing it to be rewarded. Hinduism and Buddhism aren't life games to be played to score big in the afterlife. That's not at all how those religions work. If you think that they are you're just filtering Hinduism (and Buddhism) through the Christianity filter.
My original critique stands. I think you are reducing Hinduism to fit into a Christian theological framework. Hinduism is smarter than that
It's too easy to view some of these Eastern religions from a Western, atheistic perspective, and miss how they're actually practiced by a great deal of their adherents. And in many ways they are very different religions when put through the two different filters (east and west).
Philosophically, Indian religion differs from Christianity, but in practice not as much. And generalizations usually don't work, religious practice is far more complex than simple summaries.
I agree with Copernicus for the most part but need to reply to him when I get the time.