steve_bank
Diabetic retinopathy and poor eyesight. Typos ...
Pretty simple. Words to live by?
en.wikipedia.org
Pride: Excessive self-esteem, an inflated sense of one's own abilities, or a belief that one is the source of their own greatness. It's often considered the root of all other sins, leading to the willingness to step away from God.
Greed (Avarice or Covetousness): An excessive desire for material wealth or possessions. It's an inordinate love of earthly possessions.
Lust: An excessive desire for sexual gratification, viewing others as mere sex objects rather than as individuals made in the image of God.
Envy: Jealousy or resentment towards others' success, possessions, or happiness. It can lead to harmful actions and even serious crimes.
Gluttony: Overindulgence or overconsumption of food, drink, or other material pleasures, often to the point of excess. It's about self-indulgent excess more generally, including drunkenness.
Wrath (Anger): Intense and uncontrolled anger, hatred, or rage, often accompanied by a desire for revenge. While anger itself is a natural emotion, wrath refers to the uncontrolled and destructive expression of it.
Sloth (Acedia): Laziness, avoidance of work or duty, or indifference to spiritual matters and spiritual growth. It's not just about physical laziness, but also a lack of interest in spiritual tasks and a refusal to experience joy from God.
Seven deadly sins - Wikipedia
The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping of major vices within the teachings of Christianity.[1] In the standard list, the seven deadly sins according to the Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth.
In Catholicism, the classification of deadly sins into a group of seven originated with Tertullian and continued with Evagrius Ponticus.[2] The concepts were partly based on Greco-Roman and Biblical antecedents. Later, the concept of seven deadly sins evolved further, as shown by historical context based on the Latin language of the Roman Catholic Church, though with significant influence from the Greek language and associated religious traditions. Knowledge of this concept is evident in various treatises; in paintings and sculpture (for example, architectural decorations on churches in some Catholic parishes); and in some older textbooks.[1] Further knowledge has been derived from patterns of confession.
During later centuries and in modern times, the idea of sins (especially seven in number) has influenced or inspired various streams of religious and philosophical thought, fine art painting, and modern popular media such as literature, film, and television.
With reference to the seven deadly sins, "evil thoughts" can be categorized as follows:[3]
physical (thoughts produced by the nutritive, sexual, and acquisitive appetites)
emotional (thoughts produced by depressive, irascible, or dismissive moods)
mental (thoughts produced by jealous, boastful, or hubristic states of mind)
The fourth-century monk Evagrius Ponticus reduced the[which?] logismoi (or forms of temptation) from nine to eight in number, as follows:[4][5]
Γαστριμαργία (gastrimargia) gluttony
Πορνεία (porneia) prostitution, fornication
Φιλαργυρία (philargyria) greed
Λύπη (lypē) sadness, rendered in the Philokalia as envy, sadness at another's good fortune
Ὀργή (orgē) wrath
Ἀκηδία (akēdia) acedia (apathy, neglect, or indifference), rendered in the Philokalia as dejection
Κενοδοξία (kenodoxia) boasting
Ὑπερηφανία (hyperēphania) pride, sometimes rendered as self-overestimation, arrogance, or grandiosity[6]
Evagrius's list was translated into the Latin of Western Christianity in many writings of John Cassian,[7][8] one of Evagrius’s students; the list thus become part of the Western tradition's spiritual pietas or Catholic devotions as follows:[3]
Gula (gluttony)
Luxuria/Fornicatio (lust, fornication)
Avaritia (greed)
Tristitia (sorrow, despair, despondency)
Ira (wrath)
Acedia (sloth)
Vanagloria (vanity, vainglory)
Superbia (pride)