Emily Lake
Might be a replicant
- Joined
- Jul 7, 2014
- Messages
- 7,100
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- It's a desert out there
- Gender
- Agenderist
- Basic Beliefs
- Atheist
I don't know. What are the criteria for something to be alive, and are they bright lines?
I don't know. What are the criteria for something to be alive, and are they bright lines?
Actually, it's a theory explaining why justifying abiogenesis isn't a sensible question. The claim is that the defining feature of life actually exists as a continuum of energy dissipation phenomena.
I think that one of the questions this raises (at least for me) is where life begins and non-life ends. What is the difference between a self-replicating machine and a living organism? At what point does a clump of complex molecules capable of reproduction actually constitute a living thing?
It's easy enough to say that a duck is alive and a rock is not. I've never been certain, however, whether or not a virus is alive.
So perhaps it's more of a spectrum and less of a bright line.
I think that one of the questions this raises (at least for me) is where life begins and non-life ends. What is the difference between a self-replicating machine and a living organism? At what point does a clump of complex molecules capable of reproduction actually constitute a living thing?
It's easy enough to say that a duck is alive and a rock is not. I've never been certain, however, whether or not a virus is alive.
So perhaps it's more of a spectrum and less of a bright line.
It's completely arbitrary. Wherever you draw the line is as good a place as any other. Whatever else argument you make is special pleading.
It's completely arbitrary. Wherever you draw the line is as good a place as any other. Whatever else argument you make is special pleading.
I'd say that a thought object isn't alive- it is part of something that is alive. The message this conveys is not alive, yet those that participate in its transmission are.
I'd say that a thought object isn't alive- it is part of something that is alive. The message this conveys is not alive, yet those that participate in its transmission are.
I do not understand how this is relevant?
So in this case, we mean that it was based on convenience, rather than an intrinsic characteristic.based on or determined by individual preference or convenience rather than by necessity or the intrinsic nature of something
I didn't connect the dots for our fearless fishy smelling leader. I don't think it's arbitrary where we draw the line (well we could draw the line between 2 people... but it doesn't appear to be arbitrary outside of people as well).I do not understand how this is relevant?
If it is 'completely arbitrary' then such distinctions are relevant. Can we draw the line between a rock and a crystal? How would one argue where to draw that line if it was completely arbitrary?