It is not the same as accepting guilt, but it entails accepting guilty. It involves accepting guilt + something else, such the implicit premise not to do it again, and an implicit assertion that one regrets having behaved wrongfully.
Yes, they are acknowledging their own offense or failure. And the "we" is alright as long as they all agree to apologize and it is proper to each of them.
Toni said:
Definition of apology
1a: an admission of error or discourtesy accompanied by an expression of regret
a public apology
b apologies plural : an expression of regret for not being able to do something
I won't be able to attend. Please give them my apologies.
2a: something that is said or written to defend something that other people criticize : DEFENSE
The book is an apology for capitalism.
b: EXCUSE sense 2a
3informal : a poor substitute or example : MAKESHIFT
He's a poor apology for a father.
Synonyms
And the one relevant here is 1., which is again an admission of guilt in this context.
Toni said:
A school sends a group of students on a school sanctioned field trip to a museum. All of the students are chaperoned, and have been thoroughly briefed on the conduct expected of them during the outing. Nonetheless, some student or students engage in a bit of horseplay and damage a display.
Obviously, the students owe the museum, their teachers and their school an apology. They or their parents may well also owe for damages.
However, the chaperoning teachers also owe an apology to the museum and to the school for failing in their chaperoning duties. Surely they would be expected to also offer some ways to avoid a similar situation in the future.
But the chaperoning teachers behaved unethically by failing to properly supervise the students - if they failed -. And then, perhaps they owe an apology to those to whom they had made a commitment. Note, however, that the teachers are guilty of failing to supervise, whereas the students are guilty of choosing to engage in horseplay.
Of course, Francis is not guilty of failure to supervise anyone in relation to these schools.
Toni said:
The school itself, by way of principal or other head administrator also owes an apology to the museum.
Who is "the school"?
The principal or whoever engaged in unethical behavior may owe an apology. If she did not engage in such behavior, then she does not owe an apology.
Toni said:
It also owes an apology to the staff and students, parents and community because students under its auspices caused damage at the museum and further damage to the reputation of the school, and by extension, any other school group or students who in the future might wish to go to the museum for a field trip.
No. Consider it this way:
If the principal or whatever behaved unethically by giving the green light to the field trip under the given conditions, then she may owe an apology for that. But if she did not, then she will not become retroactively guilty because of the later unethical behavior by the students and/or the chaperons. She owes no apology.
Toni said:
The school might also bear some financial liabilities, depending on the circumstances and state laws, etc.
Yes, but I'm not making a legal argument. Furthermore, one can become in the moral sense financially liable by actions beyond one's control (e.g., insurance companies), regardless of whether one behaves immorally. But I'm talking about moral guilt, not about either a moral or a legal obligation to compensate.
Toni said:
The parents surely bear some responsibility for not raising their children to be respectful of the museum, other people's property or of representing the school when they went on the field trip.
Depending on how they did their parenting, the parents might or might not be guilty for unethical choices when raising their children. However, even if they are guilty, they do not become any more guilty just because their children do some damage. They were already guilty. At most, the damage provides evidence that they were guilty, though it is of course inconclusive - that might or might not be their fault, but regardless, it is a fault that happened before the trip.
Toni said:
During and preceding WWII, many pieces of art owned by Jews were seized by Nazis and used as spoils of war. In the intervening years since, many pieces of art have emerged from...auspices that seemed very likely to have been through the theft of artworks owned or painted by Jews who died in the Holocaust.
Suppose I inherit such a painting. My ancestors had no idea that the artwork was obtained through war crimes or theft--they bought it honestly enough, if somewhat naively. Perhaps they didn't even believe that the piece was authentic but merely a very good copy. In any case, I, born years after WWII, now own the art piece. During a social gathering, an art professor notes the piece and asks me questions about it and expresses suspicions that it might be an authentic piece of art that was stolen during WWII and only years later made its way into the market. He knows some people with expertise, and I agree to have the painting evaluated and the provenance of the painting examined thoroughly by experts. Several noted experts come to the same conclusion: my inherited painting was actually stolen from a Jewish family.
Although I have zero guilt in obtaining this artwork through illgotten means nor did my ancestors who acquired it honestly (or so they believed), I still have an obligation to see that painting returned to any surviving members of that family from whom the painting was stolen. Not because I did something wrong but because it is the right thing to do. In fact, that obligation might well be legal as well as moral.
I'm not making a case against obligations to compensate. I'm making a case against moral guilt. Obligations to compensate are another matter.
Toni said:
You or I or any American or Canadian living today almost certainly had nothing at all to do with such actions taken by the Canadian government, the US government or any of the churches, including the RCC. But we do have the responsibility of acknowledging the grave harm done to these children, these families, these peoples and to do our best to make whatever amends can now be made. That means that we hold our government and our churches accountable for what they did. It means that these bodies all acknowledge what they did, that it was wrong, apologize for these past grievous harms, do the utmost possible to ensure that such atrocities never happen again and to sit with people and try to determine what penance or compensation might help address these terrible wrongs.
Well, I have nothing to do with America or Canada. But that aside, no, you do not have an obligation to try to make amends. Because you did nothing wrong. Whether you have an obligation to pay compensation is a different matter, and a difficult one at that: consider your painting example. Suppose it was stolen art work. Suppose you sold it for a lot of money to a Russian and spent it in a fine college education, as well as trips around the world. Do you still have a moral obligation to pay, even though that would harm you (even ruin you) financially, and even though you were neither negligent nor dishonest?
Regardless, I have not made any claims about whether the RCC should pay compensation.
And no, you should not hold you government and "your" (not "your" at all!!!) churches accountable, if to "hold accountable" means in this context to punish for their wrongdoings. If not, what does it mean?
And yes, what
they did was wrong, but "they" is not your government or "your" churches, but some people in past governments/churches.
And no, "these bodies" should not sincerely apologize, as their members did nothing wrong related to these matter.