Some will mistakenly believe so, if they bother to look. But then again, I'm not writing for them.
No. Any horrific act committed by person A in the name of the RCC makes person A guilty. It does not make anyone else guilty. Moral guilt is not transmissible. One cannot make another person guilty of anything.
It is true that in the real world, many people engage in group think and fail to realize that.
laughing dog said:
When the spokesperson for an institution apologizes, no rational individual thinks the spokesperson is to blame. Unsurprisingly, your claim is ridiculous.
Oh, you mean the spokeperson? The person who gets the order to
relay someone else's apology? Sure.
But that is not the scenario. The scenario is that Francis apologizes, not that he relays someone else's apology. If he apologizes, he is recognizing guilt because that is what an apology involves. If he however says he apologizes while blaming someone else, he is not apologizing at all. Rather, he is blaming someone else. And if he says he apologizes but does not say whether he blames someone else, then it will likely be ambiguous whether he is apologizing.
Now, if no one believes he is to blame, why are they demanding that he apologizes? Would they be satisfied if he claimed something like: 'Some people did horrific things in the name of the Catholic Church. Of course, I am not to blame, but they are.'
An apology is not the same thing as accepting guilt or even responsibility:
a·pol·o·gy
/əˈpäləjē/
Learn to pronounce
noun
1.
a regretful acknowledgment of an offense or failure.
"we owe you an apology"
Definition of apology
1a: an admission of error or discourtesy accompanied by an expression of regret
a public apology
b apologies plural : an expression of regret for not being able to do something
I won't be able to attend. Please give them my apologies.
2a: something that is said or written to defend something that other people criticize : DEFENSE
The book is an apology for capitalism.
b: EXCUSE sense 2a
3informal : a poor substitute or example : MAKESHIFT
He's a poor apology for a father.
Synonyms
A school sends a group of students on a school sanctioned field trip to a museum. All of the students are chaperoned, and have been thoroughly briefed on the conduct expected of them during the outing. Nonetheless, some student or students engage in a bit of horseplay and damage a display.
Obviously, the students owe the museum, their teachers and their school an apology. They or their parents may well also owe for damages.
However, the chaperoning teachers also owe an apology to the museum and to the school for failing in their chaperoning duties. Surely they would be expected to also offer some ways to avoid a similar situation in the future.
The school itself, by way of principal or other head administrator also owes an apology to the museum. It also owes an apology to the staff and students, parents and community because students under its auspices caused damage at the museum and further damage to the reputation of the school, and by extension, any other school group or students who in the future might wish to go to the museum for a field trip. The school might also bear some financial liabilities, depending on the circumstances and state laws, etc.
The parents surely bear some responsibility for not raising their children to be respectful of the museum, other people's property or of representing the school when they went on the field trip.
Note: The ones guilty of the damage are the students. The chaperoning adults bear responsibility for failing to adequately supervise the offending students. The school bears some responsibility for ensuring that all student groups are properly chaperoned which means that the school is adequately staffed, which is often an ongoing issue in education.
Only the students caused the damage but others who had supervisory positions over them also bear responsibility.
During and preceding WWII, many pieces of art owned by Jews were seized by Nazis and used as spoils of war. In the intervening years since, many pieces of art have emerged from...auspices that seemed very likely to have been through the theft of artworks owned or painted by Jews who died in the Holocaust.
Suppose I inherit such a painting. My ancestors had no idea that the artwork was obtained through war crimes or theft--they bought it honestly enough, if somewhat naively. Perhaps they didn't even believe that the piece was authentic but merely a very good copy. In any case, I, born years after WWII, now own the art piece. During a social gathering, an art professor notes the piece and asks me questions about it and expresses suspicions that it might be an authentic piece of art that was stolen during WWII and only years later made its way into the market. He knows some people with expertise, and I agree to have the painting evaluated and the provenance of the painting examined thoroughly by experts. Several noted experts come to the same conclusion: my inherited painting was actually stolen from a Jewish family.
Although I have zero guilt in obtaining this artwork through illgotten means nor did my ancestors who acquired it honestly (or so they believed), I still have an obligation to see that painting returned to any surviving members of that family from whom the painting was stolen. Not because I did something wrong but because it is the right thing to do. In fact, that obligation might well be legal as well as moral.
The RCC as well as other churches undertook to forcibly convert indigenous peoples in Canada (and the US) by forcibly abducting their children, housing them in residential schools, and basically attempting to beat the Indian out of them: forbidding them to speak their own language, keep their own names, communicate with family members, using harsh discipline (even harsher than what was used at other schools---we all are aware of how much corporal punishment was thought to be the correct way to discipline children even when you and I were kids), poor nutrition and poor sanitation, inadequate clothing or medical care and very meager 'education' as the purpose was to make the indigenous children Good Christians and Good Servants for white people.
Many of these children died and most were never seen again by their families who never learned of the fates of their children, whether they lived or died. Many of the children, especially those taken young enough, likely forgot how to speak their own language and could not communicate with their people, even if they found their way back home. Many were 'assimilated' into 'white' society.
You or I or any American or Canadian living today almost certainly had nothing at all to do with such actions taken by the Canadian government, the US government or any of the churches, including the RCC. But we do have the responsibility of acknowledging the grave harm done to these children, these families, these peoples and to do our best to make whatever amends can now be made. That means that we hold our government and our churches accountable for what they did. It means that these bodies all acknowledge what they did, that it was wrong, apologize for these past grievous harms, do the utmost possible to ensure that such atrocities never happen again and to sit with people and try to determine what penance or compensation might help address these terrible wrongs.
For the RCC, it starts with Pope Francis because he's the pope and it's his job. It is the job of all members of any church which so engaged in these so called residential schools to insist that their church step forward, acknowledge guilt for the past sins of the church and to do its best to make amends. And the same with citizens of Canada and the US.
After all, doesn't the Catholic church believe in confession of sins, making a penance and sinning no more? If it believes this is what its faithful must do, so must the Church itself do.