ideologyhunter
Contributor
As opposing counsel, I would ask each of your witnesses in cross if they could back up their religious assertions with empirical evidence which all parties could assess. Later, in my summation, I'd tell the jury, "You have heard the witnesses that the Society of Offended Believers (SOB) has gathered to challenge IIDB in this suit. I must remind you that belief in deities, a soul, an afterlife, angels, demons, a heaven, a hell, are purely a matter of unsubstantiated, emotive claims, and that the claimants, when given the opportunity to demonstrate the truth of their claims with admissible, tangible proofs, declined. Well, the claimant from the Southern Baptists did say that her mother had told her that her beliefs were true. You may take this testimony for what it is worth, and you are free to discard any or all of it, if you find that there is nothing to distinguish it from mere fancy or opinion. I also ask the jury to remember that the only witnesses who testified to mystical experiences from being in the presence of the Black Stone in the Kaaba were Muslims. Our Christian witnesses said they considered it to be just a rock. The only witnesses to tell you about earthly appearances of the Virgin Mary were Catholics. The Baptists said it was conditioned wish fulfillment, and the Muslims said it might be a deception created by a demon. The LDS witness testified to the divine origins of the Book of Mormon and Doctrine and Covenants, and all the others said those works were best described as hoaxes. Our Lubavitch witness told you of a vision of Rabbi Schneerson returning soon from the dead, to fulfill his mission as the Messiah. Our Reform Jewish witness told you that this was a strange, cultlike belief which had no true foundation in Judaism. The Jehovah's Witness told you that God told him he must risk his life rather than accept medical treatment that included a blood transfusion, but the other witnesses told you that God could have said no such thing. When you deliberate, you are free to discard any testimony which you find to be devoid of demonstrable fact. You are free to consider the fact that the various witnesses freely discard the particular visions of other witnesses."'Telling the truth' is the object of the testimony! Just because you've never experienced the same thing does not "automatically" make the testimony false, but you could attempt to argue the case that it's all made up, (if you have you own evidence for that).What court case (outside of ecclesiastical courts) requires testimony about invisible, inaudible, intangible beings?My word... people have been thrown in prison and 'hanged' on the word of other people giving reports,even many years later trying to recollect past events which aren't as fresh as they were the further apart from the time the events were witnessed.
These reports, to 'state the obvious' are called 'testimonies' by individuals whom we classify as 'witnesses'.
The other attempt for your case against the witnesses is to demonstrate the angle that they in fact do believe what they saw - which being the truth to them through their eyes and in their minds...but only, that their statements for their convictions is based on nothing more than pure delusion.
(I've seen atheists attempt both angles).