No, I'm saying that how things were or even are done is not suitable justification for doing them that way. You have offered no justification for "sex" segregation, and to continue to do so will result in continued negative externalities.
Of course I've offered justifications. In fact, many of them are the same as yours. In fact, our segregation policies are almost exactly the same--but not quite exactly.
If you can offer any assurances any more solid than the masses you leave in the middle of the floor that you mean anything beyond "talked about as if the 'is' justifies 'ought'", be my guest. I have yet to see any such justification.
TomC does not acknowledge that pronouns in English, when used for humans, were used in reference to the sex of the target of the pronouns. He imagined they had always somehow referred to gender identity, even before the concept of gender identity was formulated. Since we were having an argument about pronoun usage, which is part of language usage, evidence of usage is important.
You have yet to make any case that segregation by sex is anything beyond a bad proxy for the more correct dimensions I have described.
The..."more correct" dimensions? Why are they 'more correct'? What problem do you think we are trying to solve? What premises are you positing? Have I agreed to those premises?
My case is that there are two actual valid concerns: steroidal hormone exposure and pregnancy. Neither of these things is exactly "sex".
Oh, you know the
actual valid concerns? Whom did you consult to arrive at this final list of actual valid concerns?
You are the one claiming "sex segregation" is right. That places a burden on you to establish it is MORE right than discrimination exactly on those well documented material bases.
Non. You do not understand the burden of proof. I acknowledge that sex segregation for prisons is the reality (until recently, in some places). I do not accept your alternative arrangement simply because you've labelled them as 'actually' and 'validly' addressing concerns you have not delimited. You have not explained what makes a concern 'actual' and 'valid'.
And in fact, sex-segregation and your alternative arrangements are
nearly the same arrangement. But your arrangement will
never be accepted by trans activists.
The recency of the change, while disputed, makes it no less appropriate. That is how people use pronouns these days and in these parts.
That is how the powers that be at iidb have decided people shall use pronouns, as it has adopted a prescriptivist approach.
Arguably that's how they were always used. Politesse has well established that point.
Politesse has not 'established' that point. The idea is
literally impossible. "Gender identity" was a term coined in the 1950s, and it had almost no public awareness until perhaps the 1970s. The idea that pronouns, in English and applied to humans, referred to gender identity all along is
straight-up fantasy.
And on IIDB you have misgendered numerous people numerous times,
Not once. Not ever. I have 'misgendered' people only according to the dialect of English you speak.
And you--you misgender me
continuously. You are not even ashamed of it. You use pronouns for me that, under either set of dialects, are wrong.
i) I use pronouns to refer to sex in humans. So when you call me 'they', as you do constantly, you are wrong according to my usage.
ii) Knowing i), knowing I use 'he' because of my sex, you deliberately and repeatedly go against that to use 'they'. This is wrong according to the iidb dialect.
including the subject of the OP. Case in point, you have repeatedly done the thing you claim to not have done.
It is my understanding, that even with iidb's rules, 'misgendering' third parties or people who are not members of the board is not a violation. iidb's rules will have to be broken at some point, however, as people use neopronouns and iidb enforces only she, he, and they.
IIDB may not be "the world" but it is definitely where we are discussing now, and your claim that you have not done the thing you HAVE done is dishonest, to say the least.
No--I am rejecting the premise. I have sinned, according to Catholic theology, for example, by having sex outside (Catholic) marriage. I acknowledge that
within the rules of the faith, I have done what is claimed.
But I do not believe I have
actually sinned, because sin is a transgression against god, and there is no god.