God can make a good, better or best chocolate cake.
He doesn't have to always make the best cake every time. In fact to describe Him making the best cake He possibly could would be to limit His infinite baking skills.
This is totally irrelevant. The premise is not that some god wants to bake a cake and doesn't care how good a cake it is.
I agree that's NOT the premise and I don't claim that God doesn't care how good the cake is.
The premise involves 3 traits that Christians typically are unwilling to cede about their imaginary friend:
[*]This imaginary friend is maximally benevolent: Its benevolence is such that no greater benevolence could possibly be achieved.
...by any other being. This is an important distinction. God is not in competition with Himself.
Maximal greatness is not a compulsory imposition upon God to always act at some imagined level of maximal greatness.
It simply affirms/asserts that no
other being can ever equal His maximal greatness.
Suppose God bakes a maximally - unimaginably - great cake, unequalled in history and prior to which nobody could ever imagine anything better. Then someone comes along and by pure luck happens to bake a cake which even God Himself says is better than His previous cake.
By the doctrine of maximal greatness, all God has to do is set His mind - His divine prerogative intention - to the task of making an even better one.
Let's call this imaginary friend "God."
If God knows that suffering exists anywhere in the universe and cannot keep it from happening, God could be more powerful. A more powerful God could eliminate all suffering.
Sure. And the fact that suffering exists simultaneously with the existence of an All Powerful, All Wise, All Loving God, means that it must have a beneficial purpose.
If God knows that suffering exists anywhere in the universe and chooses not to keep it from happening, God could be more benevolent.
Well there's no "if" to God's knowing that suffering exists if the existence of suffering has some necessary purpose to further the maximal good.
If anything else is of a higher priority to this God than eliminating suffering than there is a way that this God could be more benevolent and less whatever it is that is keeping it from being maximally benevolent.
I don't accept that God has to prioritise His will(s).
If/since God can have anything He wills whenever He wills it, it doesn't make sense to speak of God denying Himself priority "A" while He waits for priority "B" to eventuate.
(See Ecclesiastes Chapter 3)
If God is unaware of the vast amount of suffering that exists in the universe then god could be more knowledgeable. Calling such a God Omniscient is a misnomer.
God is equally aware of suffering and bliss and the ratio in which these exist.
He surely knows what would happen if suddenly nobody on earth had any idea what suffering was.
No solution to this problem has ever been put forth that does not in some way attenuate the maximal nature of either Benevolence, Power or Knowledge. It is impossible to resolve this problem, which is why it has persisted inviolate for thousands of years.
I don't consider it a "problem"