steve_bank
Diabetic retinopathy and poor eyesight. Typos ...
My chronic point to Christians is that the gospel Jesus did not create any hing new, he was preaching and referncing Moses and the Jewish prophets.
So, if you want to follow Jesus, follow the Law Of Moses, IOW the Jewish scripture. Jews are not hung up on Jesus and the gospels so they can and have modified the old codes. Modern Jewish Israel led the USA on legal rights for gay couple and marriage.
The 'Chines menu' pick and choose Christian morality.
So, if you want to follow Jesus, follow the Law Of Moses, IOW the Jewish scripture. Jews are not hung up on Jesus and the gospels so they can and have modified the old codes. Modern Jewish Israel led the USA on legal rights for gay couple and marriage.
Law of Moses - Wikipedia
en.wikipedia.org
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה, Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses"[1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה" on an altar of stones at Mount Ebal. The text continues:
And afterward he read all the words of the teachings, the blessings and cursings, according to all that is written in the book of the Torah.
— Joshua 8:34[2]
The "Law of Moses" in ancient Israel was different from other legal codes in the ancient Near East because transgressions were seen as offences against God rather than solely as offences against society (civil law).[6] This contrasts with the Sumerian Code of Ur-Nammu (c. 2100–2050 BCE), and the Babylonian Code of Hammurabi (c. 1760 BCE, of which almost half concerns contract law).
However, the influence of the ancient Near Eastern legal tradition on the Law of ancient Israel is recognised and well documented,[7] for example, in principles such as lex talionis ("eye for an eye"), and in the content of the provisions. Some similarities are striking, such as in the provisions concerning a man-goring ox (Code of Hammurabi laws 250–252, Exodus 21:28–32). Some writers have posited direct influence: David P. Wright, for example, asserts that the Covenant Code is "directly, primarily, and throughout dependent upon the Laws of Hammurabi", "a creative rewriting of Mesopotamian sources ... to be viewed as an academic abstraction rather than a digest of laws".[8] Others posit indirect influence, such as via Aramaic or Phoenician intermediaries.[9] There is consensus that the similarities are a result of inheriting common oral traditions. Another example, the Israelite Sabbatical Year has antecedents in the Akkadian mesharum edicts granting periodic relief to the poor.[10] An important distinction, however, is that in ancient Near East legal codes, as in more recently unearthed Ugaritic texts, an important, and ultimate, role in the legal process was assigned to the king. Ancient Israel, before the monarchical period beginning with David, was set up as a theocracy, rather than a monarchy, although God is most commonly portrayed like a king.[11]
The 'Chines menu' pick and choose Christian morality.
Christian interpretation
Main article: Christian views on the Old Covenant
Orthodox Christians regard the Law of Moses as still fully in effect but transformed and fulfilled in a number of ways. Other Christians believe that only parts dealing with the moral law (as opposed to ceremonial law) are still applicable, others believe that none apply, dual-covenant theologians believe that the Old Covenant remains valid only for Jews, and a minority have the view that all parts still apply to believers in Jesus and in the New Covenant without any transformation in their character.
According to Matthew 5, Jesus says:
Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
— Matthew 5:17–19
The Gospel of John (John 1:16–17) states:
For of His fullness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth were realized through Jesus Christ.