DBT
Contributor
Before the first century AD there was no philosophical discussion about "faith" per se, such as we've had over the last 2000 years. So it's appropriate to consider how this word -- πιστις -- is used in the New Testament, to indicate what it means. Maybe its meaning has expanded since then. But the interest in this word began with those first-century writings.
There's a mistake here, if the claim is that there must be risk. The "faith" or πιστις of the New Testament does not require risk, even if risk might be involved in many cases of faith. There are verses which mention risk or danger to believers, and yet taking risk is not fundamentally part of the meaning of πιστις.
It's true that "faith" can involve trust in something so that you're risking danger if your trust is misplaced, or you believe falsely in the reliability of that one you trust. Marriage and other contracts often do require taking risk.
But other examples of "faith" do not require that kind of trust, or risk of harm, so that the risk per se is not an essential part of what "faith" means.
The most frequent example of πιστις in the New Testament is the case of one who approaches Jesus for healing, and who believes or has faith. There was no risk to them in hoping he could perform the healing. Rather, it was a belief they had in his power to heal, their hope, probably based on earlier reports they heard about him. And they did not risk anything by having this belief, or asking him to do the healing act.
It isn't necessary to make this "faith" anything more complicated than that. It didn't have to be anything profound, or anything heroic on the part of the believer. It's rather philosophers and theologians since then who have magnified it into something complicated.
''Everyone has faith, in this sense, insofar as they entrust themselves to someone or something. Again, when we get married, we entrust our feelings, wellbeing, livelihood, possessions, etc., to our spouses. When we fly on an air plane, we entrust ourselves to the aircraft, the pilots, the mechanics who serviced the plane, etc. When we do science, we entrust ourselves to certain methodologies, prior theories and data, and our empirical and mental faculties. There is nothing unique about Christian faith other than the object of that faith.''
Perhaps, but it's incorrect to suggest that RISK is necessarily a part of what "faith" means. Jesus is quoted saying "Your faith has saved you" several times. In no case of this was there any risk being taken by the believer.
The idea that RISK is essential seems to be part of the salvation-by-works error, or salvation-by-merit, by being brave and heroic and daring. But nothing about πιστις in the New Testament requires that the believer must be brave or heroic and must embark on a dangerous adventure, or perform a great admirable sacrifice.
There are NT passages which emphasize sacrifice and witness which might lead to danger, but these admonitions/warnings are not connected to the πιστις word. Verses emphasizing martyrdom and sacrifice are not statements of terms or conditions for gaining salvation, as the πιστις word is.
The bolded part isn't quite clear; trust is not the same as faith. If reliability is established through direct experience with people or things, which is evidence, that is not an instance of faith. Faith being belief or trust held without the support of evidence,